Deconstructing Life, A Series Part II, Time

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“…And there was morning and there was evening, the first day…”

Time is a fixed dimension. It doesn’t move, although we believe that it does.

It’s a created dimension within which the human animal lives. It favors youth and ravages the elderly. We can’t escape it, because it forms one of the two boundaries of life under the sun. We can’t descend into the past, nor can we leap into the future, for time appears to human nature as a moving entity. Science can only go so far in its understanding of time, because human logic and reason function completely and only within the boundaries of time and space. It’s what we know and what we’re left with after science has studied and defined it for centuries. The clock moves, but time doesn’t. Rather, it stands still while Life moves both within it and beyond.

This is an important difference for our understanding, because our options as beings moving through time are different than if time was itself was doing the moving.

The writer of the Book of Ecclesiastes teaches wisdom of life “under the sun.” Time is a created dimension under the sun, as are we as human animals. In this world, each of us moves through time and we age as we count the hours and the years that move us relentlessly forward along with them. In the world beyond the sun, however, we are the ones who are moving through time, and this revelation ought to stop us cold in our thinking about God and our relationship to Him. Actually, this is a misnomer, for time doesn’t actually exist in the spiritual world, at least not any form of time that we can understand under the sun. If time beyond the sun stands still, then we must consider the ramifications for life under the sun, because those sensitive to it are able to experience both history and the future and speak to both. This bears our study under the sun, for history always repeats and the future isn’t yet written in the world of the senses.

Beyond the sun doesn’t mean outer space; it’s a metaphor for the world of the spirit, the spirit of Life.

At younger ages, people actually have more time to think but fewer events to remember. This means major events are out of proportion compared to later years and therefore carry more weight as memories that shape the here and now. At age 70, for example, a major event just doesn’t seem as significant as those from younger days, because the perception of speedy time leaves less to remember or be influenced by.

When I am 18, each year seems like 1/18 of my whole, and that’s a pretty big number. At age 70, however, each year represents 1/70 of the whole, and that is a whole lot smaller than 1/18. This raises a number of interesting questions as we examine spiritual events of the past.

Ever wonder why it’s easier to learn when you’re young? You have more time and better memory storage that those much older, and that more easily affords learning. It’s also true that youthful minds have lots of free storage space, but accessing it requires time, even in the form of overnight study sessions. Youth has the time to study.

In youth, longer moments lead to better memory, but what happens when people cross that imaginary line into old age? Every moment is shorter and requires more attention in order to remember. The upside is an increased ability to stay put in the moment, because drifting outside of the moment is drastic in terms of understanding even that which just happened. It seems only a fleeting moment, and that can produce a near panic as we scramble to get back.

Events within the boundary of time can become fixed, especially if they occurred in one’s youth. This is especially true for trauma.

Methuselah lived to be 972 years old. We are incapable of imagining his perceptions at that age, for fixed time would seem to fly by so quickly that we would be unable to even imagine. To say that Enoch “walked with God” isn’t nearly so hard to imagine, because he was also older than 900 years. It would be hard to separate conversations. It would be extremely hard to pay attention without completely living in the moment.

Aging pushes us closer and closer to life in the moment, for drifting from the moment is no guarantee that we’ll ever get back. There is little time to contemplate thoughts except for in the moment.

This is a good thing, for God lives in the moment, and it’s here that we meet Him.

Everybody seems so busy when you’re older. Everybody. Their pace of life is MUCH faster to me, and I marvel at what they can accomplish in that time. I’m aware that their time seems longer than mine, so the idea that they’re speedy is an illusion and further evidence that I am the one moving, not them (at least to me).

Since time is relative and we are the ones moving, it’s logical to make the leap that life itself consists of the consciousness of every person who ever lived or will live. Life is simply too efficient to reject the collective ebbs and flows of that consciousness, and in this way, we grow as human beings. We’re surrounded — always — by the consciousness of those who came before and those who are yet to come.

You have one week to accomplish task A. To our youth, that can seem like forever, which allows them to procrastinate while seniors know that they’d better get moving, because a week is nothing to us.

Eternity cannot exist within time and space, for it lies beyond. Humankind’s quest for immortality under the sun is impossible.

If we say that time is relative, then it can’t be used as a fixed point of reference, despite the truth of its true nature. It works in the creation and the application of rules to govern behavior, including that of computers, but it doesn’t rationally follow that anything about time is “real”.

As a man in his mid 70s, I’m regularly observing that I can recall events from my childhood much more clearly than I can those of just 5 years ago or even 5 days ago. Medical “experts” will say that this is a loss of short-term memory, but I think it’s much more likely that my sense of time is what’s at play.

The clock stands still as we tic-tock our way through the veil. We vibrate ever so rapidly, so as to be invisible to those who vibrate with us. The seasons are an illusion, and we relive each rather than each being “new.” Each time we do, the season seems shorter, because a lifetime is packed into each. We move along, ever forcing our way through the momentary curtains of time and space.

The internet is also reshaping our views of time today by pushing us towards an inevitable here and now experience. Twitter comes very close to giving us a real-time view of the news as it happens and not prepackaged for some platform.

As people age, those memories from our youth are easier to retrieve than those of recent days that are but fleeting. Thankfully, today we have pictures and video to bolster current happenings and aid in memory. And, again, we cannot imagine how time would appear to us at, say, age 500. Were there a way to measure such, I’m sure science would be on board, even though skepticism would reign, because science views time as moving. Time is actually a very, very efficient prison.

Einstein’s theory of relativity reveals that space travelers would return home younger in terms of earth years than their contemporaries. That’s because science views time as moving on earth, and even outer space experiences are therefore governed from the earth. It is the centerpiece of scientific reasoning, but, as described above, the evidence doesn’t entirely match that view.

As we learn and evolve in our basic understandings of Life, our minds need to be opened to thinking that challenges our sensibilities.

Because, our only real failures are those of imagination.

Deconstructing Life, A Series

When we awaken each morning, we do so from within the confines of life under the sun. By that I mean all the beauty, emotions, and grandeur of that which our animal senses provide. Unfortunately, it also binds us to this animal world, and rather than study what “might” lie beyond, we fix our attention on that which we can touch, taste, see, smell, and hear. The traveling of great distances all begin with our knowledge under the sun. Earth is the starting point, or so we believe. The mere suggestion of time travel is the stuff of science fiction, with its warp speed, jump drives, and time travel machines. All of it begins with the assumption that, as animals, we must develop our science around that animal experience.

One of the greatest revelations in my own life was the discovery that I am a spiritual being on a human (animal) journey, not a human being on a spiritual quest. I can’t make myself or ever be any more spiritual than I am today. This body of mine is the vehicle within which I live and move and have my being under the sun, as Ecclesiastes puts it. As such, I’m bound to a perspective of life as an intelligent animal, and time travel is limited to my imagination within that perspective. But, if I can allow my mind to wander, I find that a whole new world of rules apply, beginning with the filter that there are no rules, other than that which can only be understood from outside, beyond, or from deep within our animal experience.

This makes questions far more important than answers, because we know so little about the subject.

For example, in the Messianic Psalm 110, David writes: The LORD has sworn and will not change his mind: “You are a priest forever, after the order of Melchizedek.” It’s a very important Bible verse, because Melchizedek was a “priest of the most high God” in the book of Genesis, which is essentially the story of the birth of the Jews and their priesthood on behalf of Jehovah. Abraham encountered Melchizedek early in life and paid a tithe to him, thus validating his priesthood for all time as being greater than the priesthood of the Jews. Abraham’s son Levi was the head of the priests of the entire Jewish faith, and yet, his priesthood was lesser than that of Melchizedek. Why is that, and how is it so?

“You could say,” Paul notes in the New Testament, “that Levi himself paid a tithe to Melchizedek — while in Abraham’s bosom.” And, this not only validates the Psalm as Messianic but also raises some interesting logic for our consideration, namely that Levi, who hadn’t yet been born, was bound in his life to the deeds of his grandfather. For those who think only of life under the sun, this is impossible, for Levi was his own man, with his own agency, his own set of responsibilities, his own sense of time, and completely separate from his father.

And yet, we have evidence presented that Levi was present when Abraham paid the tithe to Melchizedek. So, if Levi was so bound, what can be said of the rest of us? Are we all subject to the actions of our roots? Are we then responsible? Do we carry forth in the shadow of our roots or are we actually guided by them? Was I there — in my father’s, grandfather’s, great-grandfather’s bosom — when he ruthlessly managed his slaves? Do I carry the mark as a slave owner? If we are to understand this correctly, the answer must be yes.

This is why it’s so preposterous to argue our terminal uniqueness. None of us are truly unique, because we are all human beings. Now, can we be unique in our view of life? Of course, but that view often attempts to escape roots we’d rather not be a part of them, and in so doing, we can make enormous mistakes.

Consider the new rage among us with the use of the word “agency.” The Urban Dictionary describes it this way: “The new hip word, meaning one realizes and uses their power to further their ends.” Basically, it means that you have tools available to develop and shape your own reality, and — here’s the important part — nobody else has a right to deny you your agency. What it really applies to is life under the sun, for your agency is lost the moment you try to separate yourself from everybody on a human level. That’s not possible, so even those who “identify” a certain way, may be setting themselves up for future disaster, because humans are more alike than different.

You’re entitled to create your own best version of yourself, but you have no right in stating that we must accept your agency. It doesn’t work that way, for your being has so very much in common with mine. This is a key part of the pathological fantasy that Donald Trump is living. We just can’t bring ourselves to believe his view of himself (and we don’t have to). Donald Trump is a garden-variety human being, just like the rest of us.

For most believers, time is a linear construct, one that is always moving forward, never backwards. For those with knowledge beyond the sun, however, time is fixed, and we are the ones who are moving. And, if time is a fixed construct, then time “travel” isn’t nearly so mysterious as we think. The problem we have is that we’re attempting to travel forwards or backwards from our lives under the sun. Why? So we can bring things back to use in positioning us for this life. We can’t help it; it’s our animal nature to be so.

Einstein proved that time is relative, and this is down to the cellular level. Each day for me as a 74-year old man moves at a speed that is much more rapid than when I was a young man of 18, for each day today represents 1/74 of my life, whereas at age 18, it was only 1/18 of my life. And while it moves quickly for me, that movement is different than all others, because time is fixed for everyone. Immortality under the sun is absurd, because such a person would burn and move at such a high rate as to be invisible.

Hence, spiritual truths like the above involving Melchizedek cannot be understood without knowledge that doesn’t exist under the sun. It must come from the world of the spirit.

If I’ve lived my life in the past, then I will live my life in the future. There. That was pretty simple, right? If I was there a thousand years into the past, then I’ll be there a thousand years from now. Time and distance are physical constructs within which human life exists. But it also exists outside these dimensions, beyond them, and within them simultaneously. This is Zoe life, the Life of God, eternal life, the Kingdom of Heaven, the Kingdom of God. Think of a portrait plane traveling left to right across a landscape plane. Only dead center of their connection is fixed. Everything else is moving.

And, it is to this Life that we must give our attention, if we are to grow as a species. The price is a high one, though. We must first possess a soft and giving heart, for the life of God flows from the source, through us, to the rest of the human race, and only then, beyond.

Religion fears sex above all, because sex threatens their logic by occupying all of our animal senses simultaneously. In this way, their thinking goes, it’s impossible to be connected with God when even such thoughts of sex occur. The animal is not the spiritual, they would have us believe.

However, the truth is that sex is one of the very few human sensual experiences that can actually do the opposite. By occupying all of the senses simultaneously, sex completely frees the spirit and the mind to fly to and from the source. There is no higher calling for animals than to reproduce. Throw in the deep spiritual connection available to humans during the act, and it’s also very high on a spiritual level. Our species has it so wrong here.

When we die, our spirits don’t really “go” anywhere. They simply return to occupy their place back within the whole of life, which then influences those living under the sun. It’s why evolution is undeniable, despite the insistence of some believers that we were made exactly the same as all those who’ve come before us. There is not a lot of logic in such a belief, because life is much too efficient to toss aside everything that a generation has brought to its table for dispersal among the population yet to come.

Evolution comes from a spirit filled with possibilities based on all that has gone before. Evolution is the result of the species learning, bringing that knowledge to life beyond the sun, sharing it widely, so that life in time brings it about. What do other animal species do with what they’ve learned? It’s imprinted forever in the life that governs all in the here and now.

Just because I leave life under the sun does not mean that I lose my ability to influence this life, because, for all practical purposes, I will be, indeed, still here. Just because your animal senses can’t detect me doesn’t mean that I’ve disappeared into nothingness. My thoughts and views are actually more influential beyond the sun, because of what I’ve learned and applied in my animal life, a life that requires marketing to the masses for influence to be counted. Influence coming from within the whole of life beyond the sun is lasting, because it speaks to the inner man instead of the outer man.

There ought to be an entire branch of science that investigates this, but science under the sun requires measurements that only exists under the sun. Therefore, it’s a useless enterprise.

When a baby breathes in life, she’s automatically entered into time and distance from an animal perspective. But, she also has the ability to access all that came before her and all that will come ahead, because this connectivity is what will determine life’s quality or quantity throughout her days under the sun. It’s hard to look upon a baby and see her potential as anything less than amazing. Parents can set her on the right path, but she will need to do her own living without outside interference.

Such interference is the curse of the wealthy, because discontent increases with opportunities for acting on it. We never learn the necessary lessons of humility and sacrifice absent the lack that encourages both. This is why every act of humankind is ultimately vanity.

Time and space are only for our animal selves, as is Maslow’s quest for self-actualization. In truth, we are all part of the vast resources that make up our planet, but life doesn’t begin or end there.

And that, my friends, is our hope, and the best way to prepare ourselves for that hope is to first align ourselves with it, then to consciously keep ourselves in the moment, and then finally try our best (it is the nature of human beings to be born with clay feet) to live in accordance with a new set of rules that begin with self-sacrifice.

To be continued…

Dear Christian “Winners”

(Photo by NICHOLAS KAMM/AFP via Getty Images)

I’m sorry, but this is necessarily a little harsh.

You’ve won your Supreme Court Justice, and you must be feeling pretty good about that. After all, it’s just another indicator of how your interpretation was right, and God was at work in an unrighteous king to turn what was evil into good on your behalf. You can comfort yourselves now in saying, “Now at least we might be able to find some mercy for those poor babies being murdered, even when they’re late term and viable.”

Ah yes. The babies.

You finally can rest assured after this that the Republicans have your best interests at heart and will fight with you on social issues such as gender equality, sexual sins, pornography, and that catch-all, religious freedom. Surely God is at work to relieve our nation of the sin and moral decay of the modern age. Right?

All you have to do is their bidding, and what’s a little subjugation to the rich in the name of advancing the gospel? What could possibly go wrong?

You cry for religious liberty and then use that liberty to do the most irreligious things, especially as it relates to pleading the cause of the poor and the afflicted. What does God think about that?

Yours is a simple narrative that presents yourselves as the people of Zion under the yoke of Jehovah with Jesus Christ as your mediator. With Him on your side, all you have to do is plot a precise course towards eternity in Heaven, color within the lines of life, and recruit others for the cause. That’s it. That’s the deal.

I get it. It seems so real, because it’s based on thousands of years of history and 500+ years of “the just shall live by faith.” There’s also wonderful emotions that accompany the certainty of salvation, a giddiness that comes with the idea that you’ve joined the right tribe, the one that’s going to be with each other for all eternity in the ultimate land of milk and honey.

It’s something you want for your children, too, for you surely wish to be with them in the afterlife. After all, what’s the point of living absent winning-in-the-end as your ultimate purpose? My goodness. Of course, we want to protect our kids from the evil of this life by guaranteeing that at least we’ll see them again, safe and sound in Heaven. I mean, what’s a little suffering here, if that’s your bargain? Right?

Turns out, however, that your bargain is Faustian, that you’ve walked into a trap that isn’t going to end the way you think it will, that by denying Heaven in the here and now, you are ill-prepared for what’s to come, that by forcing yourselves on others — just as you did in 2016 — you’ve swapped your faith for political action, that God expects you to work out your difficulties with the culture via political means, which means you must surrender your tax exemption.

Heed well the story of the sons of Seth, who dabbled with the sin of worldliness only to discover they could not return to the Holy Mountain in the wake of having done so.

Your vast cathedrals shout “prosperity” for all who enter, assuming you behave yourself and do what your leaders tell you to do. Your prophets fly around in private jets and vacation in places that the rich and famous frequent. They rub their elbows with worldly leaders in the hope that some of what they have will rub off on their “ministries”. They preach that the only healthy congregation is one that prospers in all ways. Those Bentleys you see in the parking lot every Sunday morning remind you that this is the real prize of yoking yourselves with them.

And for God’s sake, stay the hell away from the poor and the afflicted! God forbid any of that should rub off on you or worse, your family. Let “them” not invade your peaceful neighborhood, for surely the blight they bring with them WILL rub off on you.

This is why you cannot abide the idea that abortion is legal. You think God is more concerned with the unborn than the born, but you’re really just protesting the idea that life includes poverty, oppression, racial discord, and, of course, the taking away of your right to defend yourself against such.

And now you have what you’ve demanded. That 6–3 majority means you can breathe easier as you go about your lives. So what if the mammon hoarders are calling the shots? They’re the good guys, right? And maybe, just maybe, God will bless you in kind.

What if, instead, God is saying, “What have you done?” What if He’s more concerned with what you haven’t done, with those very poor and afflicted you wish to avoid? What if He holds YOU responsible for trusting in the political process more than Him? What if He is bearing the shame of your actions as He wraps His arms around the very people you’ve shunned?What if He is judging the church right now, not the culture? After all, judgment begins at the house of God.

And now that you’ve turned to the world to get what you’ve wanted, here’s the thing about all of that:

Which would you rather have, your political clout or your tax exemption, because in this country, you can’t have both and claim the First Amendment as justification. So which one would you rather have, because I promise that those of us who have eyes to see are going to demand your tax exemptions, if you don’t repent and turn from your wicked ways. Just imagine the outcry from the haves, those who manipulated you into worshipping a demon unawares. You have a lot of explaining to do.

And, I can also promise that God is telling you the same thing.

Sorry, not sorry for the umbrage.

The True Importance of Love

Image by skeeze from Pixabay

Love is a one-way force that begins at the source and flows out of each of us towards others. What’s the source? Life itself, and the source of everything within which we live and move and have our being. We can’t pluck it from the sky and offer that to others, because love is an inside job. We can’t see the connection, but it’s there nonetheless, like a giant vacuum hose sucking fresh air in from beyond and filling every nook and cranny of the house until it bursts open the windows and doors out onto every street under the sun. In this way, we can give love away and never doubt that we’ll have a refill when we need it. It’s a breath of fresh air for our souls, genuine, authentic, and a balm for what ails.

This is why it feels oh so good to be in love.

Some people mistakenly feel they must hang on to whatever they have, including love. These are the stingy self-deceived, those who believe love is a limited resource. They’ve made this decision based on some experience(s) from the past, which results in hanging onto such incidents as normal. When this happens, however, these souls are forced to live with regret, anger, and self-pity. Love doesn’t exist in the past, so in a very real way, these people are living a life sentence apart from love’s healing power. In the same way, some people are full of fear under the banner of what comes next. These are the real sufferers of the world, those whose constant movement belies the anxiety, projections, and phobias of those always trapped in the next moment. Love doesn’t exist there either, and these suffer the grave misfortune of never really living but only hoping to live. Thus, they are never satisfied under the sun. Never.

When we’re in love, we are in a constant state of the present, because we always connect with life in the moment. That means we’ve found our way to the presence of God, wherein there exist the wonderful attributes of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Filled with all of this, it’s no wonder we feel so good. Being in love can become a lasting framework for truly living in the moment. What begins as a conscious decision evolves to a kind of automatic pilot in our daily lives. We look and feel younger, because we aren’t wasting our energy with things like regret, remorse, sadness, grudges, and anger of the past, or on the fearful, nervous, anxious terrors of the future.

Trust me, the present is a realm wherein you want settle.

When we give love to others, it triggers a response from the wellspring that floods us with wellness. We find it astonishing and amazing, especially at first. We tend to say things like, “She LOVES me, and I’m loving her back,” or “Her love makes me feel so good.” What we cannot see, however, is that it is the simple and innocent act of giving of ourselves to another that triggers the inbound flow from the source of all love, because that source knows we’re giving away what we had in the last moment.

So, the presence of love in our hearts is a response from the universe to our acts of giving it away to others.

Acknowledging this spiritual truth is the first step to realizing it in our lives, but there remains one overwhelming and perplexing internal dispute that must be settled. We are taught in scripture to love our neighbors as we love ourselves, and this is a great stumbling block for many. If we were to ask for a show of hands from those who genuinely love themselves, there would be only a few in the crowd. Our inability to love ourselves reveals the deep darkness of ego-centricity, where we either think of ourselves as better than — or worse than — everybody else. For these poor souls, the best they can do is experience brief glimpses of what would be available to them if they only loved themselves.

It also naturally follows that those who cannot love themselves are self-defeated and incapable of truly loving others unless it somehow reflects back on them or the persona that they live. Folks, we were made to love ourselves, regardless of our reactions to various events that have shaped our character. All sorts of remarkable things happen when we love ourselves, because we can only do so in the present. Past events may have produced ugly reactions, but they hold no power over the present. Why is it easier to forgive others than to forgive ourselves? Because we “know” we don’t deserve it, so we cling to the shame and worthlessness that accompanied those past events. We drag self-protection forward, and its influences can drive us to addiction and a whole host of psychological problems.

The real problem is we have separated ourselves — blocked ourselves even — from the love of God that exists in the present. Regardless of the mental issue, the cure is the same, which is to come to love ourselves. It’s the gate that leads to life’s safe harbor for the human race.

The anti-love is self-pity, especially in discussions of self-love, for the fact here is that both cannot exist at the same time within humans. Show me a person who speaks of their troubles with patience, and I’ll show you somebody who suffers from a lack of self-love.

The ego draws attention to itself, while love flows via our authentic selves. It’s a trap, precisely because it’s brought to us by the same evil that’s existed from the beginning. That we are worthless seems so rational and logical in our minds, but it’s deliberately designed to hide us from the truth that we are entirely worthy as human beings. This evil also hides the fallen nature of humankind, which has always included our inability to be perfect and our propensity toward mistakes, including errors already committed. These sad people are in a constant struggle to be perfect, because, in their minds, mistakes are reserved for those who are lovable and not for those who are unlovable. This struggle is very real. We look around us and assume the happiness of others, but deep inside don’t believe it is for us.

Deny, avoid, ignore and blame; these are the four cornerstones of the life that awaits for those who cannot love themselves.

People pleasing is not love but a passive-aggressive response to feelings of inferiority, unworthiness, and other lies of the ego. Needing to liked is a cheap substitute for loving oneself. Likewise, the need to control others is birthed from the same source. Dominate or depend. Those are the only choices for such who are incapable of living in the present and all because self-love has been abdicated in the name of self-hatred.

We need to step into the flow of life in the moment, where there are no struggles, only opportunities to demonstrate our faith. We cease all of our wars and battles. We can’t believe our way into good behavior, because that puts the onus back on us. We receive; we accept; we relax; we are unafraid; and we are free to love, ourselves and others.

This is the wonderful and free cure for many of the afflictions that rock our daily lives. Love is the great minimizer of pain. It’s the answer to questions unasked and the balm for our miseries. To give love, we must have love, and in that process, we are healed.

Love isn’t just important; it’s the only thing we truly need to enjoy the day-to-day existence of life under the sun.

Terminal Uniqueness

To addicts in recovery, we are made aware that the real disease of addiction is called “Terminal Uniqueness,” that age-old quest to prove myself better, worse, or otherwise different than you. It is entirely ego-driven, and it effects people in ways that are both observable to others and deeply-known by the sufferers. Its most damaging symptom is that it results in our separating from others and isolating, because it validates the internal belief that I am somehow unique. The word itself means alone in whichever class we pick, and that is what leads to all sorts of behavior that undermines our self-worth.

I’ve written about this before, but I need to take a slightly different tact today.

I can get away with presenting this as an illness inclined towards addicts, but the truth is it’s rampant in our culture, especially today when we have so much leverage in determining our own brands. Yup, that’s what we call crafting a sellable self for others to consume.

You can find it in discussions of race or poverty today. It’s all over political arguments. You can certainly find it on social media everywhere. You can find it on “Only Fans” (BTW, parents, do you know if your son or daughter has an Only Fans page?) among those who take their clothes off and do nasty things to make a buck while in isolation. Take a look at the patrons, for example, of Walmart, where a particular form of uniqueness can be found in the way people dress. Pick just about any issue, and you’ll find it stuffed with the masks and fallacious imagery of those who offer support or disagreement. Wealthy people have their own ways of standing out, but it depends on your point-of-view.

Our culture is flooded with the unspoken cry, “Dig me,” and its institutions are designed to take advantage of the disease.

  • Finance: You need money to reach your objective. We can help.
  • Marriage: You need the right “partner” to be all you can be. We can help.
  • Medicine: You need your health for your unique journey. We can help.
  • Mental Health: You need to determine how far you can go with this. We can help.
  • Religion: You need us to make sure you have a right relationship with God. You want God’s blessing, right? We can help.
  • The Law: You need to make sure you don’t cross the wrong lines in your effort to be YOU. We can help.
  • Education: We can put you on the right path for your unique objective.

These groups represent the status quo in Western life, the aristocrats, the one percent. We are the hamsters on their wheels. And so we plot and plan. We try things on to see how they fit. We organize ourselves around our self-image and fine tune it before heading out to make a name for ourselves. I mean, it’s the American way, right?

So it has always been and will always be, unless there is a righteous rebellion.

We’ve gotten so far downstream in this effort today that we’re no longer able to even consider how alike we really are.

“But my husband…”
“But my upbringing…”
“But my abuse…”
“But my bad luck…”
“But my illness(es)…”
“But my injury…”
“But my situation…”

Can we please stop our complaining?

We find excuses everywhere to deny our nature as garden-variety human beings. It seems there’s just no future in being just one in the crowd. Who wants to be “normal?”

Somewhere inside all the masks and afflictions, we are all the same.

My old shrink, Doctor Gagrat, told me once:

“Terry, people are like snowflakes. All different but all still snowflakes. Put some heat to them, and they melt. If I stab you with an ice pick, you’ll bleed, and your blood will be red. If I stab your psyche with a weapon, you also bleed.”

This is without a doubt a true statement, and my point today is that if we were each simply seeking our authentic selves, we’d be much better off as a species within the cosmos. Instead of seeking to stand out, we would be able to give our attention to being better human beings.

But who wants to be a better human? What does that do for ME?

  • Life is free to do our heavy lifting for us.
  • It allows us be imperfect, just like everybody else.
  • It buys us freedom.
  • It buys us peace and all of the spiritual fruit we believe is tied to the goals of our struggle.
  • It allows for unconditional love.
  • We cease striving for “our” place within the whole, for our place is already set.
  • Life gets remarkably easy to live, for we’re in sync with it instead of fighting against it.
  • Things go wrong, of course, but we’re able to place them in the proper perspective.

The real idiocy of this disease is that it’s so incredibly useless. It functions as a yoke attaching us to a life of constant struggle. You wonder why people can’t sleep? The subconscious mind doesn’t shut down when attempting to sleep, because it’s way too active trying to plan the next steps in the fantasy. If we could just all say “Enough!”

This ought to be the top priority of all religions and the most preached sermon across the globe. Only then will we learn the truth about what humanity is doing on this planet and the path for reaching our universal purpose.

We simply don’t have the power to sustain such artificiality.

Deconstructing the Sacrosanct Faith of Others

“For we walk by faith, not by sight.”

One afternoon while working at my desk overlooking the campus of the Christian Broadcasting Network, one of our 700 Club story producers knocked and asked if he could borrow a camera. He wanted to have one of our Vice Presidents interview him about his hand. This fellow had lost one of his fingers to an accident in the past, and he had spoken with this VP about God and his missing finger. They agreed such an interview would be useful to have in order to document the missing finger. You see, he wanted it on hand to use when God grew the finger back, because he “believed” that was God’s plan for him, or at least that it might be.

This may seem laughable to some, but it was seen as a reflection of the reporter’s faith, and questioning someone else’s faith was tantamount to a great evil among Christians of a certain variety. After all, the warning is there in Matthew 18:6 “But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea.” (NKJV)

I saw this reflected in letters Pat had sent to some questioning viewers. He used it to “edit” the program. For example, we were guided not to show fat people on-the-air, because it might lead others into sin. I saw it in the horrifying letter I received from a man in Pennsylvania — a member of a faith community — whose 10-year old daughter had died from cancer (because they wouldn’t take her to a doctor). Worse, he told me, than her death and suffering was the abandonment she felt from God, because everybody on The 700 Club got healed, so why not her?

I’ve written before that this letter was a major influence on my decision to first leave CBN and go back into local news. I couldn’t argue with our position on faith — it was an unspoken pall that existed just above the surface of every facet of CBN and the ministry of Pat Robertson. If somebody else believed, who were we to question it? It was our justification for reading “praise reports” on the air as they came in via phone calls from our counseling center without verification. It was to inspire people to great faith, even though roughly 9 of 10 of these praise reports were completely false. Who cares if they’re simply “claiming” a blessing ahead of time? It’s THEIR faith, and we cannot question it.

Yes, we are to never, ever challenge the faith of another believer, even if their claim is far beyond the rational. After all, it wouldn’t be “faith” if it was rational, right? After all, anything’s possible with God, right? And their claim must be held sacrosanct, for it’s a terrible sin to interfere with another person’s faith. Besides, we have laws against intolerable behavior towards another person’s faith. That’s in the first amendment, right? The actual word is religion, and faith can mean that, too.

So what IS this thing called “faith” anyway? I believe that it’s the evidence of a life in Christ, which is natural, a life lived in the moment, absent the anger and resentments of the past and the fear and anxiety of the future. This is the subject of my newest unpublished book, Life on Life’s Terms: The Remarkable Secrets of People of the Moment. I feel so strongly about this that it has become a regular part of my study.

Common phrases like these all speak to faith as what one “believes”: “I’m believin’ for a miracle — I’m believin’ for a new purse — I’m believin’ it’ll all be over soon — I believe I’m goin’ to Heaven — I believe in her — I believe that chair will still be there, when I get back — Y’all better believe that was God! — She believed all her life.” Therefore, is this thing called “faith” about what we believe? Many Christian teachings lead to that conclusion. There’s Hebrews 11.1 “Now faith is the assurance of what we hope for and the certainty of what we do not see.” This entire chapter is a Biblical history lesson about faith, and the important thing to notice is that each involves an action.

There are many commentators with views on this subject. Here’s one:

The Bible says that faith gives substance to the things you hope for. In other words, faith brings those things into your life. … The basic definition of faith, according to the Bible, is simply believing in God’s goodness and believing that He rewards the people who seek after Him.

A lot of people would “Amen” such, but the Bible also teaches that belief isn’t faith unless it’s accompanied by some attached work or effort or assistance to the creation as a whole. Read James, people. What’s that you say? Luther called James ‘the epistle of straw’? It may be straw, but it’s still an Epistle, right? I mean, really. Who was Martin Luther anyway? I’m sorry. Nope. It’s not enough to just believe; one must be involved in some act associated with that belief in order to accurately call it faith.

This is best exemplified by an exchange between the disciples and Jesus found in Luke 17:5–10. It’s a familiar — but often misinterpreted — piece of scripture. It begins with the Disciples asking Jesus to “increase our faith.” This timeline follows the teachings in Matthew 18 about causing others to stumble. That’s important, because the disciples certainly didn’t wish to be in that category. Besides, they were human, and it’s reasonable to add a parenthetical phrase to their question (“Lord, increase our faith, so that we can do the things that you do”). Jesus understood their ego was involved in the question, so He responded with two parables.

The first was the mustard seed. “If you had faith like a grain of mustard seed, you would tell this sycamore tree, ‘Be uprooted, and be planted in the sea,’ and it would obey you.” Nowhere in the Greek text is there a reference to the size of the seed. Hence, a tiny amount of faith has nothing to do with the question. It’s an all-or-nothing proposition. Jesus says, “If you have faith like a grain of mustard seed…” He tells them the mustard seed has faith — absolute faith absent the ability to say no — and if they had similar faith, they could toss mountains and trees into the sea. However, this is followed immediately by the parable of the unprofitable servant, which tells them that even with such a power, they (we) are all still absolutely nothing in comparison to God. This is a giant stumbling block for many believers who think that all they need is a tiny bit of faith in order to move mountains or get to Heaven. Nonsense. It’s also a powerful reminder of the price we’ve all paid for the fall.

(I'm reminded of Joni Mitchell singing, "We've got to get ourselves back to the garden.")

So, now let’s return to the initial question, “If somebody else believed, who were we to question it?”

Can you see how easy it would be to plant a suggestion in the mind of that believer, and for them to run with it? Take the average person’s daily struggle to get by, aided by faith that it’ll all work out in the end, no matter what. The church promises to give them hope through fellowship with other believers in such a way that it internally validates this person’s beliefs. “I’m among others who believe,” is a comforting justification for going along with the group. Add to this the heresy that God wants his children to prosper in every way between the present and Heaven’s gate, and there’s little others can do — no matter how much love they give — to help this person understand the self-centered nature of their thinking.

This person — and a great many others just like them — needs to have their faith challenged, not embraced as fresh meat for the grinder of religion. Religion needs fresh meat, because every believer that dies of old age means a loss to that place of worship, especially in terms of resources.

Today, the church has been swept up in the same lies that the ego has been preaching for centuries, that the culture can be theirs, if they’ll only bow down and worship their own ability to pull it off.

These people believe THEIR faith is enough to view Donald Trump as King Cyrus from the Bible. Cyrus was a reprobate foreign king that God used to send the jews home after years of captivity, and these Christian groups who supported Trump believe that they could simply speak this preposterous comparison into existence. Such is the license granted to anyone who cites religion as their motivation to manipulate the public square. It doesn’t have to be true — in fact, in many ways it’s better that it not be true. It simply needs to be stated as a statement of faith, something they’ve been taught not to question.

The true extent of the evil in our presence today won’t be known for at least a generation, and it’s because this idea of “believing faith” has deep roots within my generation and older. I call on young people everywhere to challenge their own assumptions vis-à-vis what it means to be a person of faith. There is an incomparable hope to those people who live in the moment and surrender to life on life’s terms.

That’s what it means to walk by faith and not by sight.