The GOP’s 40-year Criminal Conspiracy to Take Over the U.S.

Trump addresses the Council for National Policy (CNP), courtesy Center for Media and Democracy

The current state of the Republican Party in the U.S. is the result of a 40+ year conspiracy by right-wing zealots to overthrow the government and to replace it with one more friendly to wealth, corporations, and hypocritical morality. This conspiracy is criminal in its use of tax exemptions to hide the real reasons for a coup de-tat in the name of “education”. I was a part of this in its early days, so I’m not surprised it has come very close to success.

Here’s how I recall one meeting in particular from my book about Pat Robertson, The Gospel of Self: How Pat Robertson Stole the Soul of the GOP. Pat gathered a small handful of key executives in charge of content for The 700 Club. It was January 1, 1985. Ronald Reagan had been re-elected, but Pat saw a void beginning in 1988. Here’s the gist of what he told us in the board room that day:

“We must form a shadow government,” he began. “We must begin to find and train Christian people, so that they can be placed in every position that matters, because the country is on the verge of collapse. The Lord is showing me that when it goes, nobody is going to know what to do, and they will turn to us, because we will have answers. We won’t be afraid. We’ve got to work to make sure God’s people are in the schools, the school boards, the city councils, the county commissions, the trash collectors, the tax collectors and all local government positions. We need to be in the state legislatures, the statewide offices, Congress, the courts, everywhere. We can’t be overt and obvious about this; we must do it quietly and create this shadow government.”

In many ways, this statement was years in the making and was energized by the election of Ronald Reagan and the rise of the televangelists in America. Satellite TV was just being birthed, and CBN owned a transponder on the very first Satcom satellite, which positioned us to ride above the grip that the networks had on the TV screens in American homes. Pat knew that this advantage would provide the technical mechanisms for disrupting the status quo provided by network domination of the news hegemony. We called our content “TV Journalism With A Different Spirit,” which was euphemistic for right-wing political propaganda. We were criticized by certain media observers as “so slanted that it’s vertical.” It turns out that what we actually did was to write the playbook upon which Fox News is based.

Pat Robertson ran for President in 1988 as the man who would replace Ronald Reagan. Think about that for a minute. This event and events surrounding it were the direct result of the politicization of the tongue-talking (expression for those Christians who practice the Gifts of the Spirit outlined in the gospel, speaking in tongues being one of them) audience of The 700 Club and the more staid worshippers under the Moral Majority brand of Jerry Falwell. The core beliefs of these two groups couldn’t be more different, and yet they found fellowship with each other under the banner of relieving the country of what they called sin. Both groups preached separating themselves from a culture that threatened their sensibilities as neighbors. This threat seemed to directly attack their faithfulness to what the Bible taught them about men and women, prayer in public places (like schools), displaying creches and the Ten Commandments, and especially what they viewed as infanticide through abortion. Together, we made the claim that the country was hostile to Christianity, and that the country’s issues were simply expressions of human fallenness.

It was a powerful argument to those who believed that they were of the redeemed, and thus their ability to rightly judge the culture was a given among them. This is still quite evident today.

Privately, Pat Robertson despised Jerry Falwell, especially in the wake of him taking over Jim Bakker’s ministry to the tongue-talkers. Falwell represented that he was the right person to intervene in the mess created by Bakker’s infidelity, but we knew it would be a disaster. Strange bedfellows they were, Falwell and Bakker. Add to all that Oral Roberts’ presentation that if he didn’t raise $9 million by Friday, God would take him home, and Jimmy Swaggart’s illicit rendezvous with street hookers, and you had the makings of a total dismembering of televangelism as a whole.

Our biggest fear at the time was that Pat’s run for President would be included in the follies of televangelism as a whole, and Pat’s shadow government seemed to take an enormous hit. After all, Pat’s entire vision included his ability to draw a more intelligent crowd than the others. Unfortunately, it was these very people who abandoned all television ministries as a result of the antics of Roberts, Bakker, Swaggart, and others.

Regardless of judgments coming from outside Christian circles, Pat pressed forward with his plans to run for President. Almost overnight everything changed when the IRS office of criminal investigations opened an investigation into misuse of our contributions for political purposes. They were right, and they had mounds of evidence even before my deposition in the case.

The investigation came “right from the top” according to the investigator who handled my deposition. I took it to mean that it was “requested” by George H.W. Bush to force Pat out of the 1988 race. It worked, but it’s very important to understand that Pat and his associates thought little of pushing tax exemptions to their extreme limits in the process of his efforts. In the case of the Council for National Policy (CNP), of which Pat was president in 1982, they took up Pat’s cause of “restoring America to its rightful place as a Christian nation”. Here is an organization behaving exactly as we did, up to their necks in politics and yet having the enormous benefit of being a tax-exempt organization. This is illegal, folks, and yet we’re all looking the other way while they try to[ take over the government. CBN was also profoundly pro-business, which appealed to wealthy contributors, I’m convinced that the hundreds of tax exempt organizations under CNP leadership are — like we did in the 1980s — breaking the law when it comes to the “education” exemptions of 501©3 tax exempt organizations.

One of the beneficiaries of the coup attempt is J.D. Vance, the presumptive Republican candidate for U.S. Senate from Ohio in the fall. In an Intelligencer article about Vance, there is one particular paragraph that’s noteworthy for this missive. Here it is:

“I think Trump is going to run again in 2024,” he said. “I think that what Trump should do, if I was giving him one piece of advice: Fire every single midlevel bureaucrat, every civil servant in the administrative state, replace them with our people.”

“Our people”. This would be the same ones that Pat Robertson referred to in his Shadow Government secret proclamation. It’s all illegal in its use of tax exemptions and needs to be put down permanently.

It’s hard for me to imagine why a Democratic White House doesn’t open an investigation into the CNP, for the results would have an important and necessary chilling effect on their efforts to overthrow the U.S. Government.

EDITOR’S NOTE: For much more information about the CNP and its members, I strongly recommend you read Anne Nelson’s investigative reporting book, Shadow Network.

Christianity’s Big Branding Problem

Editor’s Note: This was first published five years ago in the Huffington Post.

<p>Courtesy <a href=
Courtesy David Hayward, The Naked Pastor

Dear Christians,

I’m writing to you today to discuss a very serious matter. Your brand — and especially the realm of Evangelicalism — has been hi-jacked by extremists who are using it to advance political theories that have nothing to do with your beliefs. You may not have had anything to do with it personally, but this thievery has taken place right in front of you. It has been sinister and systematic, and we’ve arrived at a confused place today where the brand is now interchangeable with the extreme political right. I played a role in this maneuvering during the 1980s as the executive producer of Pat Robertson’s flagship TV program The 700 Club. Please bear with me as I attempt to explain.

The 1980s was the era that launched Christianity as a Republican political force. It has grown over the subsequent years and eventually energized the election of Donald Trump. Noted theologian Roger Olsen recalled for a blog commenter the very moment he realized what was happening.

For me the “tipping point” (almost driving me insane) was when television talk show hosts began inviting Jerry Falwell and his ilk onto their programs to speak for all evangelicals. Donahue, King, et al. Why didn’t they have moderate-to-progressive evangelicals on their shows to speak for evangelicalism? Because moderate-to-progressive evangelicals didn’t interest them. We speak with too many syllables and too much ambiguity. They wanted demagoguery, bluster, extremism. The fundamentalists calling themselves evangelicals provided it. Many evangelicals fell into line with this trend as did many fundamentalists. I am one of the few “hold outs” from the older, truer evangelicalism that refused and still refuses to go along with that narrative.

So the initial hijacking of the brand was the work of a powerful few, but it was aided in great part by a news media in search of cultural “sides” to explain conflicts between the right and the left. And this, of course, had to be done in a manner that would produce ratings or enhance readership. Hence, Dr. Olsen’s “tipping point.” Denominational Christianity was shoved aside by those who taught their flocks that political participation was a major tenet of living the Christian life. It didn’t matter that the GOP was the party of the wealthy, their “traditional values” synced so well with the faith that it was easy to convince Christian voters to support them — in fact, “become” them — and in so doing move conservatism even farther to the right through fundamentalist extremes.

They preach what I call the Gospel of Self, a self-betterment, self-improvement theology that can’t help but produce behavior contrary to the faith. Let’s face it: self is the very thing that must be overcome in the Christian tradition, not the building up of ourselves up so that we can run the world around us. That is called “idolatry,” and we all know the warnings about that. The voice reminds me of the voice who said, “tell these stones to become loaves of bread.” We need to restore the brand to its rightful place, or Christian evangelism will become nothing more than a useless attempt to protect our own asses from a future of hellfire and damnation. We will continue to push people away and lose those from our flocks that are weary of what they see as hypocrisy. We need to let God be God, and put a stop to this damnable crusade for power and influence within the culture. I believe there are a great many who see this as contrary to the Great Commission but don’t know what to do about it.

Chris Hedges is a longtime critic of this behavior speaks to it once again in a piece called “Trump and the Christian Fascists:”

“These believers … detest the reality-based world. They condemn it as contaminated, decayed and immoral. This world took their jobs. It destroyed their future. It ruined their communities. It doomed their children. It flooded their lives with alcohol, opioids, pornography, sexual abuse, jail sentences, domestic violence, deprivation and despair. And then, from the depths of suicidal despair, they suddenly discovered that God has a plan for them. God will save them. God will intervene in their lives to promote and protect them. God has called them to carry out his holy mission in the world and to be rich, powerful and happy.”

It is the Gospel of Self. How to create satisfaction for yourself and your family in this life while fighting the battles of God in the political arena. This is the antithesis of what Jesus taught in the gospels.

“The just shall live by faith” is the very foundation of protestantism. God is not mocked, and all who call themselves “Christian” know in their hearts that faith doesn’t include what’s in front of us in our culture. God judges these things and acts upon him as the natural has always done the unnatural, and we need faith in order to let that happen without trying to move things along under our own power. Life’s usual method of dealing with our dissatisfaction is to keep pouring it on until we learn to truly trust Him, not our ability to do battle ourselves in hopes of “winning” a more comfortable living in this life. Don’t think that’s the way it works? Start praying for patience and watch what happens. We simply aren’t promised a peaceful neighborhood, a sinless, well-managed, and questionless society, or any other utopian fantasy that is trouble free for those of us supposedly in the know. What happened to our understanding that the corrupt nature of humankind is a trap for those who believe we have control over anything. We were promised that the poor would always be with us, and it’s by our reaction to and our treatment of those who live under poverty’s harsh taskmaster that we are judged. We cannot earn ourselves a rose garden no matter how badly we want one. That kind of justification would not be of faith anyway, so why do we try so hard to make ourselves feel so very special. Moreover, why do we attempt to force others to embrace that specialness?

“The disciples were called Christians first at Antioch,” the Bible tells us. There is no reference to denomination, doctrine, or dogma, because the term referred to the way those pioneers lived and taught others to live, their overriding behavior being the piety they displayed. They loved one another. Noah Webster, of the dictionary fame, was certainly a Christian and defined the term thusly in his 1828 dictionary, the one we all use when trying to understand terms used in documents of that era:

CHRISTIAN, noun 1. A believer in the religion of Christ. 2. A professor of his belief in the religion of Christ. 3. A real disciple of Christ; one who believes in the truth of the christian religion, and studies to follow the example, and obey the precepts, of Christ; a believer in Christ who is characterized by real piety. 4. In a general sense, the word Christians includes all who are born in a christian country or of christian parents.

So Noah Webster didn’t even come close to defining the brand by its position within the culture other than to identify piety with the term. And just so we understand number three, let’s also ask Mr. Webster to define “piety:”

PI’ETY, noun [Latin pietas, from pius, or its root, probably a contracted word.] Piety in principle, is a compound of veneration or reverence of the Supreme Being and love of his character, or veneration accompanied with love; and piety in practice, is the exercise of these affections in obedience to his will and devotion to his service.

In all things as Christians, Jesus is our model, our example, our Lord, and the author of grace. If we have questions about any issue or behavior, we can look to Him for ourselves and not be dependent on what the preacher says or any so-called expert. This was the great cultural disruption in the West brought about by Gutenberg’s printing of the Bible with the first printing press. That invention — along with common English translations of the book — decimated the unquestioned power of Rome and spread that power across the land. So began the enlightenment, protestantism, and ultimately colonialism and a modern world governed by logic and reason.

Christians are still a great throng in the world, one represented as a tapestry of different practices and branches with no one granted the authority to proclaim themselves or anyone else the “real” Christians. Various creeds have been written to help better define our specific beliefs, although we cannot escape the truth that these were written by men. Some will insist that these men were guided by the Holy Spirit and therefore sanctified in God’s eyes, but fallen man is fallen man, and if we really believe that, it’s hard to blindly trust any such reasoning. I would argue, in fact, that we’ve used those creeds and such to create neat boxes within which we can place people who disagree with us, and that is not piety, not even close.

The natural inclination of children to love others is relentlessly “cleansed” by “Christian” parents eager to bring them into their separatist, nationalist folds, and the harm done in so doing is incalculable. Even within families, members who refuse to walk according to the beliefs of the patriarch or matriarch are privately and even publicly ostracized. Children grow up and become adults, and in many denominations, that means they leave, and, according to Pew, the “unchurched” population is growing at a pace unexperienced in times past. These young people are deeply turned off, and yet their antagonizers continue to loudly profess the very moral hypocrisy they see as they’re growing up. Lectures and disapproval are often tied to sexual activities and thoughts, thought to be immoral in the profession of many churches.

However, morality doesn’t begin and end with sex. It just doesn’t, yet these extremists argue morality entirely around the sex act. Abortion isn’t about killing babies; it’s about sex. If it were not, then why don’t these vocal Christians support birth control? The churches don’t talk about the statistics. Did you know that the abortion rate in the U.S. is back to where it was before Roe v Wade? It’s not a legal issue, and it never was. It’s about sex and the extremist view that the act is evil unless somehow made clean by the church’s sanctification through marriage. Gay marriage. Homosexuality. Transgenderism. They’re all about sex. We think it makes God angry, and we don’t want to get caught up in that anger, so we rail against any sexual practice outside marriage between a man and a woman. We claim God is judging the world for this, and yet the Bible points out that Sodom wasn’t destroyed for its sexual sins but rather for its failure to take care of the poor and the afflicted. One is free, therefore, to ask that if God is indeed judging today, who exactly is He judging? Perhaps the very church attendees who plead the morality message at every turn.

That’s a very dangerous practice, because morality is a much, much broader matter. It includes, among other things, obscene CEO salaries, oppression of workers through poor wages and conditions, opposition to welfare, insider trading, tax loopholes, flouting avarice, and removing government programs that protect the poor and the afflicted. How Christian people can side with such immorality is the great mystery of the Twenty-First Century, but it begins with those who have seized the brand and run with it.

I use the words “Christian brand,” because it’s a marketing problem. We need to see it as such, if there’s to be any hope of correcting the extreme shifting of Christianity far to the political right. And if this is to be, then we need to create faith-based arguments about it and spread those far and wide. Political debates today are required to be entertaining, and that means extremes going at each other. Let’s take that debate into the church, for debating in the public square is quite useless. Let’s not be afraid to confront questions of mixing theology and politics from the pulpit, in our Bible studies, and in our homes.

The only thing wrong with error, after all, is the contempt it breeds for those who would disagree, usually without investigation. We’re better than that, aren’t we?

Donald Trump’s Spiritual Problem

Donald Trump in prayer with his Christian advisors

The press is struggling with covering the split among white evangelical Christians over the editorial in Christianity Today (and a similar commentary in The Christian Post) calling for the removal from office of President Donald Trump. The struggle is not new, and those without knowledge can’t possibly understand what’s really going on here.

Disclaimer: This is not an Academic theological paper. Many books have been written about the subject, none from my pen. The views expressed here come entirely from my own research and experiences primarily as former Executive Producer of The 700 Club, Author of “The Gospel of Self: How Pat Robertson Stole the Soul of the GOP”, author of the 1988 television news series on religion in the Tennessee Valley (“I Believe”). and subsequent studies and writings on the subject.

In response to these messages from evangelicalism’s main editorial voices, Trump has scheduled a January 3rd rally (of course) called “Evangelicals for Trump” at a venue that’s a giveaway for anybody with an understanding of the split. The rally will be in Miami at the West Kendall Church, an “Apostolic” megachurch run by Pastor Guillermo Maldonado, a man calling himself an apostle. This church practices “the gifts of the Spirit” which includes speaking in tongues, interpretation of those tongues, dancing in the Spirit, prophecies, laying on of hands for healing, and words of knowledge and wisdom straight from the Holy Ghost. This is from Paul’s writings to the Church at Corinth during the First Century:

“There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues.” 1 Corinthians 12:4–10.

These practices were limited primarily to primitive, smaller rural Pentecostal churches until the Charismatic Movement of the 60s counterculture spread “the gifts” to more mainline churches. Pentecost, the event found in the second chapter of Acts, is cited as the first example and forms the basis for such beliefs. Early Charismatic prayer meetings in the 60s and 70s would find folks from Catholic and mainline protestant denominations gathering together to worship God in such a manner, and the foundation created through these meetings led ultimately to the televangelists who practiced these “gifts” during times of prayer on television. Pat Robertson, Jim Bakker, Oral Roberts, Jimmy Swaggart, and many others bound themselves to this burgeoning growth. It seemed so new and fresh that people were drawn to the practice and demonstration of faith they viewed on television. The scandals that hit in the mid-80s were tied to these ministers. At the time, the most prominent, non-tongue-talking televangelists were Jerry Falwell and Billy Graham.

When Pat Robertson decided to run for President, I had to make choices for who would play Pat’s role of news commentator on the show while he was off on his campaign, and I chose Chuck Colson, a brilliant and wonderful man who didn’t practice the gifts of the spirit. I loved Chuck Colson and felt a kinship with him that was rare. I was at core still a journalist with a modicum of skepticism about generally everything, including all that we practiced theologically via The 700 Club. In discussing this with Chuck one day, he told me a story from his experience with Robert Tilton, an extreme practitioner of speaking in tongues and words of knowledge while praying on his program. Tilton was later found by the press in Dallas to have questionable practices and financial dealings. Chuck Colson told me that Tilton had told him that Chuck needed to get into the same sorts of things, “because that’s where the money is.” Colson knew then and there that he wanted nothing to do with what Tilton was practicing. This observation explains much in today’s contemporary arguments about what does or doesn’t represent the faith. When all else is stripped away, the bottom line is often cash in the form of contributions to continue such ministering.

At The 700 Club, we practiced these gifts during prayer time, which was often at or near the end of the program’s first hour. I recall one focus group discussion about the program in which one man described it as “progressively subjective”. He didn’t care for the prayer segment. The program was shown to people with like/dislike hand-held meters that they could turn in one direction or the other, depending on what was being shown. By the time we got to the prayer segment, these meters registered at polar opposites, suggesting that the viewers either really liked or really disliked the segment with nothing in-between.

Here’s more from Paul’s letter to the Corinthians: “God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret?” 1 Corinthians 12:28–30.

When Christians unfamiliar with these writings were first exposed to them, there was a boom in the growth and development of these practices, which is where we find ourselves today. This is how the pastor in Miami can identify himself as an apostle, while others just look the other way.

These “gifts” are offered to the public via the euphemism “full gospel”, and followers are drawn to the expression of emotions, including those which “prove” to practitioners a level of internal reality that is passionate and highly addictive. They feel special in the eyes of God and cling to what they view as Biblical validation via Paul’s and Mark’s canonized offerings. Here’s Mark testifying to what Jesus told the apostles after His resurrection, that they should make disciples of the whole world:

“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.” Mark 16:17–18

Of course, most Christians don’t handle snakes to demonstrate signs and wonders, but some do. In the series “I Believe,” we attended services of a snake-handling church in North Georgia, and one statement by the pastor was most memorable: ““If you reach your hand into that box (of rattlesnakes), you’d better have faith.” In other words, these Christians practice an extreme — perhaps the most extreme — version of Christianity in the world today. And they are completely supported by scripture in so doing. Most people, however, feel that this is “testing God” and reject it as dangerous and unhealthy.

The point is where do you draw the line? Moreover, those already predisposed to “the full gospel” are more willing and capable of believing the more extreme examples of faith spoken of in the New Testament, and this is where Donald Trump finds his most ardent support. Hence, the meeting in Miami.

To be sure, not all of Trump’s support comes from full gospel practitioners, and many of his advisors are more conservative, like Franklin Graham and Jerry Falwell Junior, whose support is more political than spiritual, but these differences in theology still are significant. Pastor Maldonado’s church is Hispanic, which also played a role in its selection by Trump, but the message of this church is no where near embraced by Christianity as a whole. That’s important.

In another place in Paul’s letter to the Corinthians, he writes “We are fools for Christ” (I Corinthians 4:10). These same ministers use this as a hammer to tap the minds of followers who would find discomfort with emotional displays of worship. If you’re not willing to be a fool for Christ, the thinking goes, then you lack the wisdom needed to be a “real” follower, and this is a divisive preaching that they believe separates them from others who proclaim the good news of Jesus Christ.

In my view, the discussion about this in public is long overdue. History will record this time as one in which we dealt with expressions of faith as a people. It will be one significant aspect of Trump’s legacy, because he uses his affiliation with such to separate himself from others who occupied the White House.

There is, of course, much more to this story. The press, however, doesn’t have a clue, so for now, it’s a subject discussed mostly in secret.

That needs to change.

Postmodernism Marches On (Although Most Still Don’t See It)

Postmodernism — that is the new cultural era brought about by the advent of the internet and the web — is advancing far from the sight of those whose oxen are being gored in the process. Call it what you wish, but long after I’m gone, and on into the centuries to come, the empowering of the people will continue. Chaos will be the on-the-table discussion item in the years ahead, because those people who are latched onto the tit of logical and rational modernism can see only chaos with anything else. Always remember the precision of Henry Adams’ observation that the way of nature is chaos, but the dream of man is order.

Let me state emphatically, too, that chaos is in the eye of the beholder. To the postmodernist, there’s nothing inherently chaotic about this new era, only that it is a welcome change from the silos of logic and reason to the breath of creative fresh air.

Even now, the evidence of the conflict between the old (modernism) and the new (postmodernism) is everywhere. It’s in every human institution, like a slimy monster that fits itself into places where it seemingly doesn’t belong and challenges us to rethink just about everything and especially the form of personal advancement known as “credentials” or “expertise.” Jeff Jarvis refers to such as “the high priests” of culture, those who’ve managed their way to the top through their lineage, schooling, hard work, luck, and especially through the protections in place to help those already near the top and to make it difficult for everybody else. Witness the current scandal involving the purchase of bogus “scholarships” to access the best universities in the land. This is a logical behavior in a world that values credentials based on schooling.

As C.S. Lewis wrote in his commencement speech at King’s College, University of London, in 1944 titled “The Inner Ring,” once a person makes it into the inner circle, she defaults to making it harder for others to get inside.

“…your genuine Inner Ring exists for exclusion. There’d be no fun if there were no outsiders. The invisible line would have no meaning unless most people were on the wrong side of it. Exclusion is no accident; it is the essence.”

Protected knowledge is that which separates everyday people from the experts in a logical, modernist culture. For example, it’s what gives doctors the fortitude to suggest that their medical degree beats Google searching, but this is merely self-preservation in a chaotic tsunami of informed patients. This will rage on, and it has already partially disrupted the authority of the physician. It’s not that she isn’t an expert anymore; it’s just that her expertise — with its incumbent authority — isn’t what it used to be. This conflict will continue until we find and accept that we’re all better off with such knowledge. The medical industry? Not so much.

We all have personal stories of how the institutions of the West have failed us in one way or another. The simple truth here is that the “push” world is being replaced by one that “pulls,” and no matter how many lawyers get involved, the rise of the people — those who’ve today known a freedom that our ancestors never imagined — will not go backwards. Look, information is power, and power that is distributed horizontally in a democracy will forever tip the scales away from absolutism at the top, much to the dismay of those at the top of the modernist pyramid.

Try to search ANY medical condition, and you’ll find at least one group of people with that condition who are ready and able to help those newly diagnosed. If one’s medical degree is, in fact, the be all and end all, then why are these groups forming? It’s because, for a great many people, medicine has its own fatted calf to protect, and its needs are not always in the best interests of patients. As long as the A.M.A. governs medical practice in the U.S., the practice of medicine will never be fully patient-friendly. The demands on practitioners is so great each and every day now that they simply don’t have the time or the inclination to discuss or argue medicine with patients. And that is to their great shame. Higher education doesn’t make you smarter; it merely positions you for scaling the imaginary cultural ladder.

In his seminal argument, Everything Is Miscellaneous, Harvard author David Weinberger makes the case that no knowledge storage retrieval system that humans can possibly create could ever outdo basic search. This is the “pull” concept in long form. Knowledge can’t be sorted into any directory system that can compete with search. From grocery store shelves to libraries to any institutional silo, it’s impossible to even come close to the efficiency of search. And search has gotten so good that even coming close on a guess often leads to what the user is actually seeking. This is not about to go backwards, so those who insist that THEY can organize their goods in such a way that physical proximity is necessary are being quite ridiculous. After all, these sorts of organizations exist to advance themselves, and it doesn’t matter to them if consumers are inconvenienced.

But, Terry, what if shoppers need what they’re seeking NOW? Enter Amazon’s new “same day” delivery. This is a powerful game-changer that’s getting very little publicity, but just try to imagine a downstream scenario in which such a service is thriving. Amazon has turned the entire retail system on its head already. People will soon come to accept such and will revel in the magic of it all. Imagine the time saving! Shoppers won’t have to go store-to-store in order to find something; they’ll simply search for it online, and it will come to them. This is uniquely postmodern, because stripping away hierarchies is the logical future of empowered people. Grocery chains offer pick-up service, and while that’s nice, it can’t compete with same-day home delivery via Instacart. This will change. I promise you.

And now comes Amazon Prime Wardrobe, where the company will send a box of clothes pre-selected by the user along with a handy convertible box which is used to send that which the customer doesn’t want back to the company. This eliminates the need for the store and the booth in which we try on clothes and moves the whole process to the living room or bedroom (or whatever). So, the customer gets a box of clothes, picks out what he wants, is charged for those, and returns the rest at no cost to him. This is designed to further destroy the value proposition of retail clothing shops, and for Amazon, it’s a way to say “anything you can do, I can do better.”

Those who fear that this horizontal empowerment itself will lead to future hierarchies are stuck in the past and fearful of Orwell’s 1984. The problem with this thinking is that the web provides the same opportunities to Aunt Helen that it does to Big Brother, for the web views them as identical. This is just one of the many reasons we fought so hard for net neutrality. The internet belongs to the people, and although we lost the first round on the issue — it’s a modernist response to the loss of control — we’ll be back and better prepared for what happens next.

Postmodernism is moving power to the base of the pyramid, while institutional power must be at the top. When people at the bottom seize the power given them through the net, they’ll never give it back willingly. So, we’re in for turbulent times as the culture groans in reaction to what it views as an assault, and there’s nothing new to this. The same thing happened with the dawn of the printing press and for the same reasons. At that time, the power was with Rome and the church. When Gutenberg had the audacity to print a Bible, the shit hit the fan, for the priests knew well the danger of putting “the word” in the hands of everyday people, and they were right. The reformation would never have happened, if only Rome held access to the book’s contents. It was John Wycliffe’s common language translation that led him to say, “This book shall make possible government of the people, by the people, and for the people.” The same concept is alive and well today.

In fact, it’s fair to say that the years following Gutenberg produced the same kind of Western response that we’re seeing today. Erotica was one of the first genres to be printed. Rome wanted to establish a licensing arrangement where only they could approve of those who wanted to print the Bible. It didn’t work, and the power of the Vatican in all matters cultural slowly but steadily slipped away.

Christian institutions ignore the web today and press for top-down control, which is kicking against the pricks of culture’s progressive but steady march. It’s not hard to understand, because all they know is a stage and the audience. They want little to do with the work of a more horizontal experience, because they simply cannot trust people who aren’t on the podium. “They’ll never get it right,” the thinking goes, “if they don’t have a group of educated higher-ups holding their hands.” Such nonsense. Look where we are today with Christian leaders saying that Donald Trump was ordained by God in the manner of the ancient Persian King Cyrus. This flagrantly false and misleading reference is so dangerous that we’ve become a people tripping up a step that isn’t there.

The hue and cry over fake news is another example of the modernist crowd screaming for control. I don’t deny this is an area that needs our attention, but it’s nothing more than a Trojan Horse foisted upon us by the top-down and right-wing crowds in an attempt to frighten us into submission. The originators of fake news came from the law and order right wing of American politics. In olden days, we used to call this “propaganda,” but it reached new pinnacles with the horizontal nature of the web. The right wing’s response to the clamor was simply to label opponents “fake” in order to hide their own mischief. In the wake of New Zealand, we now have people demanding that we regulate social media. This is akin to swatting a fly with an atomic bomb. We wish to shield our children from everything we went through (or “could” have gone through), and in so doing we’re preventing them from experiencing the very things that shaped our own character. It’s like beating our kids over the head with a 2x4 rather than giving our permission for them to scrape their knees.

The managers of the status quo come from two different groups — the lawyers, those rule-bound grifters who suck the life out of everything they touch and turn it into profit for themselves and those they represent — God bless ’em — and the world of business, where players sell their souls for profit and suppress anyone who stands in the way, including the government and especially the poor. The more people become aware of this, the more they’re going to object, and nothing will be impossible for them.

After me, there will be a sweeping constitutional convention to address all of this, because our government was formed in a previous cultural era and is insufficient to govern people who are connected horizontally. Traditions will be given more weight than today, perhaps even equal to laws, for traditions can be discussed and argued whereas our laws are currently given to us by lawmakers, those who exist at the pyramid’s top and therefore have their own self-centered wants and needs. Influence will slowly move to the bottom, although new forms of hierarchies are quite likely. The buck still has to end somewhere, at least that’s the way I think today.

Much is given to the politics of those who have the final say in our laws, the Supreme Court. The law says there shall be no litmus test for the selection of those who make it to this upper bench, but that is just lip-service. And, while we are kept busy with arguments about, for example, abortion or religious freedom, the most glaring political difference in the selection of nominees is the extent to which each supports business or the rights of workers. This is the real differentiator, because real power in our culture is a struggle between the top of the pyramid and the bottom. Everything else is a side show.

The Bible says the poor will always be with us, and it’s our reaction to this truth that is the great determinator of our response. If it gets in the way of those at the top, then it’s thought to be a nuisance to be ignored or even made worse, and this is another revelation that comes with empowering the bottom. Civil war in America today would not be political nearly so much as it would be class-motivated, and this energy has grown, in my view, during the Trump election and administration. So far, Republicans (the silk stocking crowd) have been successful at keeping the truth from their bottom supporters through arguments about religion and abortion, but that will not last forever.

Information is power, and power has a way of opening eyes.

Look, I know we’re in a season of cynicism and confusion, but please do not underestimate — under any circumstances — the power of the masses in determining their own government. This was Wycliffe’s point back in the 15th Century, and it’s the point today in the wake of the web.

If I had any influence on the Democrats, this is the message I would pound home to the people. It’s the money. It’s all about the money. Modernist thinking, however, forces the discussion to the box of “what new policies will you put in place instead?” This moves the narrative away from simply fixing what’s wrong to providing solutions ahead of time, so that they can be analyzed and dismissed by those at the top. That’s the cart before the horse and the source of our current gridlock.

If the base of the pyramid crumbles, the top will have no backs on which to stand. Think about it.

Shock & Awe with Kavanaugh

EDITOR’S NOTE: We apologize for the headline. We couldn’t stop ourselves.

Now that Justice Kavanaugh is seated, let’s review and prognosticate.

We have learned without a shred of doubt that the U.S. Supreme Court is a political institution. This is astonishing to me, for one of the pronounced qualifications for Christian conservative Judges is that they be “strict constitutionalists” when it comes to interpreting law. That means the Supreme Court ought never make decisions based on anything other than the Constitution, and yet, here we have our “majority conservative” justices, which means that we ought to be able to predict with certainty how they will vote. In my experience, this is a very slippery slope, but we shall see.

Yes, conservatives have achieved their vaunted “conservative court,” although we’ve not really asked ourselves what that means to the judges. The old saying is waiting, “Be careful what you ask for, because you just might get it.” One has to wonder, too, how the savvy press will respond. Are they moving forward with expectations about how the court will behave, or are they willing to take a wait-and-see approach? It’s all about the narrative with these reporters, and my guess is that there’s a quiet competition underway to see who can first spot evidence of this “conservative court.”

Let me emphasize here that the Christian Right in this country has been fighting the Roe v Wade straw man for so long that few remember what it was like before that law was enacted. Abortion is among the top, most-consistent fundraising keys for big ministries, because the “evil” of abortion has always made it easy for a certain group to open up their wallets. Electing this “conservative court” has been part and parcel of the fight against abortion. It is so foundational to the fundraising success of said ministries that one is left to wonder how they will deal with this. That’s what I would be watching, if I was active with the press today.

Predicting what comes next is actually pretty easy, if you’re familiar with the inner-workings of these ministries. There are two likely paths of action for these zealous believers, the first using the same screed that the “pro-lifers” used.

    PREMISE:
  • Abortion is sin
  • God hates sin (but He LOVES the sinner)
  • The cause of this scourge has been the sexual sin that is rampant in our culture
  • God expects us to wage war against sin
  • We’re willing, but we need your help to fight on your behalf

One might even say that a whole social movement has grown up alongside this premise, and now that the scent of victory is in the air due to the Kavanaugh confirmation, the energy behind it is likely to wane. Nothing kills social movements like the believed approach of the finish line. The movement will disappear unless those behind it can find a way to institutionalize the anger and its subsequent attachment to revenue giving.

Meanwhile, the church needs another straw man with which to stir things up and motivate giving, so it’s pretty easy to predict what comes next, and that will be an all-out effort on capping sexual deviance and “the liberal sex practices” foisted upon us and our children (and especially, our grandchildren) by the pornographers, the escorts, the adult entertainers, Hollywood, the media, and those damned evil liberals. After all, wasn’t it this that led to the unwanted babies that abortion has slaughtered?

The irony of this particular President leading the charge is even more pronounced, but it won’t make a difference.

The second logical effort on the part of these evangelicals is Israel.

    PREMISE
  • God loves Israel
  • God’s plan for the salvation of man includes the end times described and exegeted by the church
  • This plan includes the return of Jesus Christ TO JERUSALEM.
  • It’s the duty of believers to unilaterally support all efforts of Zionists, including driving Palestinians out of their homeland and the designation of Jerusalem as Israel’s capital.
  • The Bible warns those who would oppose Israel in any way, so Israel can do no wrong.
  • 1948 was a true miracle demonstrative of God’s restorative grace
  • We need to do what we can to support Israel, and that includes you through supporting us, because we’re a part of the plan.

And so, these Christians will go hard after support for Netanyahu and his cronies who force illegal methods into maintaining their narrative that Jews are a persecuted people and that God miraculously gave “the promised land” back to the Jews in 1948. At this point, it doesn’t matter whether this is true or not; it is the perceived truth made known to the world through the political propaganda of the hard right. Atrocities, like forcing apartheid on Palestinians, are dismissed as collateral damage in God’s plan to put Israel back into the Middle East. Look at what’s happened in just two years under Mr. Trump’s leadership:

  1. We’ve moved our embassy to Jerusalem, to land given to the Palestinians during the original regional conflict. The Israeli’s don’t care.
  2. Settlements have expanded at a rate far above previous administrations. During the Obama Presidency, the State Department regularly criticized expansion but no more.
  3. The U.S. has cut off all aid to Palestinian groups who used it to care for the sick, injured, and starving Palestinians. By doing this, President Trump has declared to the world that his form of peace negotiations is through the subjugation of the Palestinian people. This is going to get worse, the farther downstream we drift on the path to setting up Israel as dictatorial rulers of the entire region.

Mark my words, the Middle East is going to boil as a result. In Biblical prophecy, these right-wing fanatics believe, Iran, Turkey and Russia will come against Israel, which will jump-start Armageddon. The Christians see nothing wrong in doing whatever they can to urge this forward. After all, maybe WE are supposed to be the agents that God uses to usher in the 1,000-year reign of Christ. Could be, right?

So get ready for a really HOT summer in 2019, for people who believe they’re doing God’s will are an immovable force, and the world is a much more dangerous place today than it was just a week ago. Personally, I’m shocked and awed.

May God have mercy on us.

Beware of God’s judgment, O Church

Who am I to speak about God’s judgment? In my pride, do I think I’m better than others? Is that it? Do I actually believe that God has spoken to me? Who the heck am I? “How dare you speak to us that way? Shall we list your sins and transgressions? What qualifies you?”

I got into a brief exchange the other day with a guy on Facebook over Christians and Trump. I made the statement that God is judging the church, which set him off with the attitude mentioned above. So let’s deconstruct this just a bit.

Christians, especially those of the white evangelical sort, embrace of form of speaking that’s lovingly referred to as “the language of Zion.” Trust me, if you know any of these folks, you know what I’m talking about. It’s like a secret handshake, and if you use it, a form of immediate trust is given. If you don’t use it, however, you’re immediately considered an outsider and a target for condescension. I can speak the language when necessary, but my default is to keep it to myself. However, the statement that God is judging the church is written in the language of Zion. What this man suggested, therefore, was that I must be haughtily assuming the role of prophet in making a statement about God’s judgment. Oh boy.

Firstly, as prophets go, I can’t possibly claim that status. For one, I’m a nothing and a nobody, but it’s also my belief that only others can bestow such a title on those sensitive to the presence of God. The prophets of old didn’t walk around glowing or surrounded by a heavenly host crying “Holy.” They didn’t drag behind them great throngs of worshippers as an entourage. They were often dirt poor but always had sustenance, because the power of their words was substantial and what they predicted came to pass. Naturally, then, people would give them things, food and possessions. In the language of Zion, “God took care of them.” So, if I’m somehow assuming the role of prophet in my pronouncement of judgment on the church, then we’ll just have wait and see what happens downstream, right? I claim nothing except the ability to read what I view as obvious signs among us.

Secondly, modern prophets aren’t always a part of any religion. Don’t have to be. I consider Bob Dylan to be a contemporary prophet, and I know he had a conversion experience once, but he represents — although not well — the trappings of the world. Modern prophets are found in the arts community, for only they have the sensitivity to hear “the voice of God.” That, by the way, is another use of the language of Zion, for connecting to the creator spirit doesn’t require the forms of holiness that those who speak it demand of “their” prophets.

It doesn’t take a genius or a special connection with life to see what’s going on today, and it always — ALWAYS — begins with the wellbeing of the poor and the afflicted. It’s simply impossible to miss or dismiss the constant references to this through both the old and new testaments. God’s true character is revealed in His equal love for all. Israel’s Abrahamic economy was built entirely around the idea that no one needs to be poor. And yet, in our culture, the gap between the haves and have-nots is widening every year. The middle class is gone, and all that’s left are those who have and those who don’t.

Do I need to go through The Book and point out what’s written about dealing with strangers, foreigners, or visitors? And yet, these commands are set aside each time someone complains about immigrants. Are these instructions written for those who don’t believe? No, so how can I possibly be criticized for saying that God is judging the church? And, the cultural “sins” against which they pray and involve themselves politically are of little interest to God compared to His command to love Him and our neighbors.

None of this is the responsibility of those outside the church, for only those who “know” the commandments can be guilty of violating them. So, if God is judging behavior in the culture, that judgment is for the church, because these “transgressions” are only considered so by the church. Therefore, judgment, the good book says, “begins at the house of God.” And for Christians especially, the kinds of “sins” they complain about aren’t any of their business anyway. What part of “neighbor as yourself” is found in the hatred expressed over the last several years towards those “neighbors” in the soiling of our precious country? Until we — perhaps for the first time as a people — start doing what God/Life wants, I will never cease in my view that “God is judging the church.” Here’s an example:

My old boss Pat Robertson went ballistic on the air the other day over the idea of cross dressers reading stories to children at a local library as a part of the “Drag Queen Story Hour” program. Pay attention to not only what he says but to the absolute disgust with which he says it. When this kind of stuff is expressed to a large audience, it moves the thinking of that audience to matters that are political, petty, and therefore trivial to Life itself. It makes people mad and inspires them to DO SOMETHING, which is exactly the core mission of the one shouting the complaint.

“This next story should shock the daylights out of you and you ought to do something about it,” Robertson vented. “It’s an outrage. Little teeny children as young as two years-old being exposed (to) cross-dressers, homosexuals who dress up as women and are called so-called drag queens … They’re men acting like women—and they used to, out in San Fransciso, used to call them ‘he-shes’—and they’re reading books to children.”

“You’d better get outraged about this,” he added.

“If you read the Bible, there were a couple of cities where they actually, the men tried to have sex with angels who were then as male figures and God destroyed those cities,” Robertson said following the segment. “The crime was called, subsequent to that, it was called sodomy. This whole thing is just an outrage. It’s an affront in the eyes of God and I think that’s what we’re trying to do is stick our fingers in God’s eyes and say, ‘Okay Lord, you thought you were making people men and women … but we’re going to fix it so that we’re going to confuse the sexes, we’re going to confuse everything that you’re doing and then, if we have offspring as a result of our sexual activity out of marriage, we’re going to kill the offspring and we’ll stick our fingers in your eye to show you who’s boss.’”

“The United States of America is on very slippery ground,” he warned. “How is (God) going to bless America if we put our finger in his eyes repeatedly? And that’s what we’re doing. It’s not just some library that is going to be in trouble, it’s the whole population when God brings judgment.”

Folks, God IS bringing judgment. Right now. Today. On the church, the very people Pat Robertson represents atop the pedestal of his own righteousness. God is not going to “bring judgment” against the United State, because, honestly, what does He have to do with it anyway? America isn’t God’s church. Never has been; never will be. God doesn’t judge outsiders; He judges those who profess allegiance to Him. Think of it this way. If the church was actually doing its job, do you really think we would have all these social issues that dominate our lives and the lives of our friends and neighbors? As long as we embrace a gospel of self that emphasizes what’s good for us, our families, our friends, and our neighborhoods, we will always find fault with those who seem a threat to our comfort. This is the sad state of the Christianity practiced by “the church” under judgment. Is that you? Think carefully and prayerfully, for there’s more at stake for you than you might imagine.

Moreover — and this is what’s truly galling — the Bible does NOT say that God destroyed Sodom and Gomorrah over homosexuality. Ezekiel wrote that God destroyed Sodom for its self-comfort and lack of concern for the poor and needy, exactly as we have become today. Ezekiel 16:49–50:

“Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen. (NIV)

As I wrote in my book about my time with Pat Robertson, he’s a politician who happens to be a minister, not the other way around. As such, politics flows through every fiber of his being, and we see that reflected above. Pat’s audience is filled with grandparents. So is his donor base. Anything that appears to threaten the wellbeing of children is therefore a serious hot button to pursue. And what better straw man at which to point than homosexuals. It’s no coincidence that one of the things people can do with the outrage he describes is to give to CBN or maybe Republicans. In this sense, everything that comes out of his mouth is designed to tweak the consciences of those who support the work of CBN. In 1984, we raised $248 million in contributions by following this formula, and as long as the name Robertson is what makes the CBN ministry tick, viewers will be manipulated in this way.

I genuinely feel sorry for those who are caught up in this unawares, because they will not be held blameless in the midst of God’s judgment. Support Donald Trump, therefore, at your own peril, for we are playing the harlot with the oppressors, and God is nowhere near any of it.

Repent, for the Kingdom of God is at hand.