Let’s look at the Donald Trump phenomenon through a slightly different lens, shall we?
I’ve often written in describing postmodernism that horizontal connectivity makes impossible many axioms of modernity, and one of the most disruptive is that “in war, the victor gets to write the history.” As long as leaders are able to control the narrative, this is a fairly easy proposition. The American narrative, for example, is THE history of Pearl Harbor, unless you find yourself on a Japanese tour boat at the Honolulu memorial. There are thousands of other examples. The postmodern point is that the ability of people to cross formerly limited boundaries today makes controlling the narrative harder and harder. I view this as a good thing for humanity.
So let’s have a wee bit of fun with the idea of horizontal connectivity in the wake of the Civil War. American History wasn’t very kind to the Confederacy, and that remains the conventional narrative today. When the Union won, the north simply turned the page. After all, their position was judged “correct,” because they controlled the narrative as victors. Over time, however, the assumption of rightness takes its toll on intellect, because there is no controversy associated with their story. Hence, nobody argues, and so it goes.
But what about the people of the Confederate states? To them, edicts that came down from the Union – even generations later – do not carry the same weight, and it’s easy to imagine Facebook exchanges among the varying perspectives. A great many of the “defriendings” that take place in our little adventure are over these fundamental disagreements. Meanwhile, the positions of each side are solidified, as each group validates itself through common beliefs. In the South, no amount of righteous indignation from northerners is going to alter a core belief that “the South shall rise again.” The people may go along with what’s foisted upon them legally, but they’ll always do so reluctantly and teach their progeny what’s actually “right.”
You can see this being played out globally today, and it’s only just begun.
It’s like the boy who’s being punished by his father. “Sit down,” the old man screams, but the boy just stands there. Again, he shouts, “I said sit down!” The boy still refuses, so the father grabs him by the shoulders and forces him into the chair, to which the boy responds, “I’m sitting down on the outside, but I’m standing up on the inside.”
During all of this, the press assumes a position of recording history after the war, which includes the narrative of the victor. They fall into the trap of assumption that events that unfold in the wake of “victory” are natural and uncontroversial, and so opposite views become increasingly deviant and unnecessary points of view in reporting “the truth.” This is the case whether speaking of the Civil War or culture wars, which, by the way, are always started by the silk stockings, those who suffer from the deadly and relentless fear that they won’t get what they think they deserve or that someone is going to take away what they already have (See Stephen Prothero’s new book “Why Liberals Win the Culture Wars (Even When They Lose Elections).”
Fast forward to today where we find a vast army of people who’ve been sitting down on the outside while watching the things they hold dear destroyed by the natural assumptions of those who’ve won the culture wars and controlled everything for too long. Their jobs and consequent lifestyles have disappeared. Their faith is ridiculed. They don’t like what their kids are being taught. They don’t feel safe in any real sense of the word. They hear the judgments of their ancestors from the teachings they were given long ago. They’re filled with rage against things outside their control and feel they’ve been enslaved by those with the power to dismiss them and diminish their humanity. They witness the unchallenged complaints of those who march along the assumptive narrative’s path and get all the news coverage. The tyranny of the minority opinion is given free reign – the war over “rights” no matter how far removed from their core beliefs – which produces even more rage over being taken for granted, because the enemy narrative continues to move farther and farther away from everything they know. Their suffering – and it is very real – is irrelevant, because it is judged deviant with regards to the developing history.
In the above light it’s easy to grasp the enormity of the gap between both sides and the intellectual void in those attempting to understand the support for the candidacy of Donald Trump. Over the past year, I’ve watched as he was dismissed by literally every professional observer and journalist, because they’ve lived for so long on the narrative’s path that they’re completely unaware of this other America. Moreover, they’ve been taught and trained that people follow candidates when, in Trump’s case, it’s the exact opposite. The people following Trump are actually leading him, and that’s what makes the whole thing so interesting. They hear in Mr. Trump their own voices, and that’s new for them. It’s not about political party; it’s about deviance standing up and saying, “You WILL listen to me!”
The chorus of groans from the “normal” world is growing louder, and threats by people to leave the country if Mr. Trump is elected have taken on an aura of seriousness since his nomination now seems likely. The press continues to grasp at straws in a vain attempt to get their arms around what they disparagingly view as the absurd. The most common press narrative the past few days has been that a Trump/Clinton campaign will be one of extremes, and that is likely quite fine with Mr. Trump.
I don’t view this as apocalyptic whatsoever, because the union has been fractured for a very long time. It’s simply that it’s dismissed, not discussed, and it has to be on the table before the light of examination can produce anything other than division. In the end, we will be stronger for it. Some think it’s all about education, and I agree. My view, however, is that everybody needs to be educated, not just those whose views are held as ignorant.
Nobody wins culture wars. Not really. It is the scent of victory that produces change, not victory itself, and even then, the subsequent narrative cannot be held as universal.
We aren’t nearly as advanced as we claim.