My Deep Disappointment in “Christianity Today”

Christianity Today (CT) is doubtless the most influential media outlet within Christianity (The 700 Club notwithstanding), but it regularly proves that its point-of-view is decidedly political and of the right-wing, evangelical variety. Would that it would define itself as such, for the world view it promulgates often drifts over into false witness, and readers need to understand that CT is a long way from “thus saith the Lord.”

Founded by Billy Graham, it defines itself as follows:

Since 1956, Christianity Today has been a trusted beacon spotlighting the way in which Christians can live gospel lives for the strengthening of church and society.

Christianity Today consistently demonstrates through all its media how the true, good, and beautiful gospel can not only transform lives but bring hope and flourishing to individuals, cultures, and communities.

This movement now directly reaches over five million Christian leaders every month.

Christianity Today advocates for the church, shapes the evangelical conversation, brings important issues to the forefront, and provides practical solutions for church leaders.

Time and again, CT proves its anti-ecumenism bias and its rooting for the haves (always remember that ministries need those big contributions) in what is represented as “strengthening” society. Even when articles are offered that seem to present the opposite, a careful reading reveals they are always selling their politically conservative point-of-view. This week for example, Christianity Today provides an article about how Christians should respond to Palestinians with “Beyond the Nakba: 7 Ways Christians Can Affirm a Positive Future for Palestinians.” The subhead is “How to understand the “catastrophe” of 1948 and its impact on today’s Israel.” By using the word “Nakba” in its headline, the editors hope to show their understanding and empathy for the Palestinian people, but in the end, this is just another piece in support of the Zionist political narrative about the region.

Here are the “7 Ways:”

1) Recognize that it happened—and why. Sounds like a good start, but the “why” drifts a bit into propaganda (the Arabs started it).
2) Recognize the humanity of all Palestinians. Wow, this might really be good after all.
3) Recognize the Palestinians as a real people who deserve security and self-determination. Can I get an “Amen?”
4) Push back against demonization of the Jews. Wait, what? Where did that come from? I thought we were talking about the Palestinians.
5) Reject support for violence. This one seems hopeful, but it turns out to be about violence against the Israelis. I feel like I’ve been duped.
6) Support those seeking peace. Again, this is about supporting Israel’s view of peace.
7) Encourage a positive vision for the future. Here we have an apologetic for a view that doesn’t “negate” Israeli rule, saying, “It may be that the best response to the Nakba is to help Palestinians to move beyond it.” So there it is, Palestinians. Get over it already. That’s the sum total of Christian advice.

I guess what galls me the most is that here we have a document alleging advice for “Christians” on how they should approach “their Palestinian friends” about the “conflict” in the Middle East. Nowhere does it offer even a word about Israel’s behavior in the extra-judicial executions of Arabs that occur seemingly every day. Neither is there a word about the living conditions the Palestinians must endure, the ghettos and open-air prisons they are forced to call home, the severe restrictions on water and electricity, the expansion in the West Bank, or anything even remotely causal assigned to the Israelis regarding the conflict. In the narrative that Christianity Today embraces, Israel is always seen as defending themselves and Palestinians are always presented as aggressors holding some unjustified grudge against the good guys.

The Nakba isn’t something that can be assigned to the dustbin of history, for it is ongoing. For people who are commanded to judge righteous judgement, this so-called “Christian” article is hot off the press of evil. Why don’t we have the same “get over it” attitude with regards to the Holocaust? Yeah, it happened, but that was history, so just “move beyond it.” Can you see the sloppy thinking on display here? Well, Terry, you can’t compare the Nakba with the Holocaust. After all, one was genocide; the other just moving a few people out of the way, legally I might add. Right.

So what is our truly best response? To love them as we love ourselves. Get over it? Sounds like a typical right-wing plank in the platform of mischief towards the poor and disenfranchised.

And, remember, folks, the U.S. gives Israel $10 million every day, including weekends.

Jerusalem: Solomon’s Temple is Next

The Dome of the Rock with the Al Aqsa Mosque

There’s no need to rant on today about the U.S. opening its embassy in Israel to Jerusalem. I’ve said all I can say about the foolishness of this policy change. Instead, I want to talk about a warning I published last year in the Huffington Post, for now that we’ve declared Jerusalem to be the Capital of Israel, next up is the destruction of the Al Aqsa Mosque and replacing it with a new Jewish temple on the location. News organizations will miss this, because that’s what they do in covering Israel, but it will not escape the thoughts of the evangelical far right who’ve been highly supportive of President Trump’s moving of the embassy.

The one thing certain about the embassy move is that it will increase the tension in the area, which these Christians view quietly as a good thing, because they believe it will hasten the return of Jesus. The more this view resonates with the mainstream of contemporary life in the United States, the greater the risk of all-out war – Armageddon – in the Middle East. And, every good and white evangelical knows how this will end. Or do they?

Chuck Colson nailed this conflict beautifully in the prologue of his book Kingdoms in Conflict (now God & Government). It’s a brilliant 30-page work of fiction from a man with deep knowledge of the inner workings of the White House. You can read the whole thing via the “Look Inside” link on Amazon. Here’s my summary, plus the pivotal scene.

The story is about an evangelical President of the United States who must make a decision about intervening as Israeli right-wingers begin to take over the Temple Mount in Jerusalem. In Colson’s story, President Shelby Hopkins is a Southern Baptist with roots in the far right of the party. As events begin to unfold, Colson describes a hastily called meeting with key members of Hopkins’ cabinet, including the Chief of Staff, the Secretaries of State and Defense, the Attorney General, the Chairman of the Joint Chiefs of Staff, and the national security advisor. His knowledge of the White House and how things work within make for a very real atmosphere of tension in the room.

The Soviet army had invaded Iran and now came word that a small Jewish sect known as Tehiya led by the radical Yosef Tzuria who believed God had given all of the Holy Land to the Zionists. His “plan” was to blow up the Dome of the Rock and rebuild the temple of Solomon in its place. At the meeting, after discussions among the gathered about how destruction of the Dome of the Rock would mean war, the president, who had been silent until this point in Colson’s story, says in reference to providence, “Gentlemen, we must keep in mind the very real possibility that this situation is beyond us all.” The fictional president is suggesting that God Almighty is directing the path of humanity in this, and it throws a monkey wrench into conventional thinking about the conflict specifically and international relations in general. He refuses to act.

His staff, therefore, secretly initiates a plan without the president’s knowledge to send Marines to Jerusalem to protect the Dome of the Rock. It’s seen as an action against our greatest ally, Israel, and when he learns of the plan, it troubles the president deeply. The action was based on intelligence suggesting that Tehiya was about to take over the Israeli government, which would make matters much worse. The staff tries to bring the president to understand the necessity of action, but he responds to his close friend and Chief of Staff Larry Parrish, “You know, Larry, I can’t help thinking—this really could be the time. The generation that saw the Jews return to their homeland is about to pass. It almost has to happen soon. All that is left is for the Temple to be built. That’s the last big sign before—.”

In a private discussion, the President and his Chief of Staff talk about the history they’re about to make:

“Larry, don’t ‘yessir’ me. Say what’s on your mind.”

“I don’t know what’s on my mind, Mr. President. Frankly, sir, you’re scaring me to death.”

“You mean that, don’t you, Larry?” The president stood, half turned away, then whirled back to face him, “I didn’t think anything could ruffle you. Tell me why.”

“I don’t know how to explain it, if you can’t see it for yourself, sir.” Parrish replied. “You’re responsible for hundreds of millions of lives, including mine, including my wife and kids. And you seem to be guiding us by some obscure, kooky theory about the end of the world.”

“What if that obscure, kooky theory happens to be true?”

“I’m happy to leave that decision up to God. The end of the world is His business. Our business here in the White House is to prevent the end of the world.”

“Well, according to my theology, Larry, the end of the world – “

Parrish interrupted, something he never would have done had he not been deeply distressed. “Your theology is irrelevant right now! You weren’t elected to be the nation’s theologian.”

The staff convinces the President to send a harsh letter to Israeli Prime Minister Moshe Arens, but Hopkins refuses to bully the man. They then receive word that Prime Minister Arens and Tehiya’s Tzuria have reached an agreement. Larry Parrish addresses the President:

“They (the American people) trust you. You can’t betray them.”

“But I only avoid that if I keep trust with God.”

“Then keep us out of a war! Surely God did not put you here to cheer on the Israelis while they blunder into World War Three. Harrell has information that Tzuria and Arens have reached an agreement. If we don’t stop them with our marines, they’ll destroy the mosque, probably within the next twenty-four hours. We have to move militarily or there’ll be war.”

“No,” Hopkins said vehemently. “I will not lift a hand against God’s chosen people.”

In the end, the Israeli’s destroy the Temple Mount, and the White House seems incapable of unity on a response. It is a helpless scenario, and Colson just leaves us there to contemplate the enormity and chaos of it all.

This entire story was Chuck Colson’s way of warning us that it would be extremely dangerous for an Evangelical with a prophetic, apocalyptic perspective on world events to be in the White House. While Donald Trump himself isn’t such a man, he is certainly surrounded by such. The Christian “leaders” who met, “laid hands on,” and prayed with President Trump are generally of the same mind, as noted by Vox Magazine:

“By appealing not just to his evangelical base but to a theological, even apocalyptic reading of history, and Trump’s role in it, Trump is not merely legitimizing alternative facts but, more dangerously, writing alternative sacred history. He is cast a religious martyr, or someone who, though assailed on (in their view, bogus) legal or circumstantial grounds will be vindicated through divine favor.”

Colson’s 30-year old book is excellent, but that prologue is chilling, because we’re witnessing events in a highly right-wing Israel today that are eerily similar. It’s a time in history when we MUST pay close attention to everything and without the view that Israel can do no wrong. The U.S. provides the Netanyahu government with $10 million in aid every single day, and despite our wishes to the contrary, Israel continues forcing its aggressive settlement plans in the West Bank.

Trust me on this. Solomon’s Temple is next.

The CBN formula that didn’t work

In the wake of Roy Moore’s defeat in the Alabama Senate race, I’ve been thinking a lot about one of the foundational documents we used at CBN in developing and fine-tuning processes and systems in the creation of the daily 700 Club program. It’s referenced in my book, The Gospel of Self: How Jesus Joined the GOP -a research project by George Gallup – one of Pat Robertson’s dear friends – into the perceptions of Evangelical Christians by the America public. This would have been around 1980. I wasn’t there for the actual research, but I inherited the results as an outline of what needed to be incorporated into the program. One of our unspoken missions was to change this perspective, and we gave it our best shot.

The research painted a dismal picture of American attitudes and perceptions about Christians. If we were to recruit new followers of Christ through television, we were going to have to shift these attitudes away from the pejorative and to the desirable. It wasn’t easy, but we felt it was doable with a razor sharp focus on attention to detail when it came to those perceptions. People thought Christians were overweight, so we presented mostly fit and attractive people. They thought Christians were old, so we presented young. Same with Bible-thumping, ignorant, rural, and polyester-wearing. We chose questions & answers, educated, urban, and well-dressed. Christian women were submissive and dowdy. We focused on empowered and fashionable. We deliberately and constantly emphasized people who didn’t fit the stereotypes felt by the average American. Whenever we pursued a testimony story for the program, for example, the first order of business was a photograph of the person giving the testimony. This focus became second nature, and our internal membership data strongly suggested we were on the right path.

Then came the televangelist scandals of the 1980s, which slammed a door on what had been perceived as a revival in the church. Oral Roberts told his viewers that God was going to “take him home,” if he didn’t raise $9 million by Friday. Jim Bakker got caught with his pants down with a staffer, and Jimmy Swaggart got caught in sleazy motel rooms with sleazy prostitutes. We had no scandal, but our coffers were profoundly impacted by all this mischief. And who do you think were the ones who gave up on us the most? That’s right, those intelligent, educated, well-dressed, curious, and slim newbies.

Fast forward to today, and the irony is that we now have Donald Trump as President, with 80 percent of Evangelicals giving him their votes. One of the most puzzling questions about the election is how anybody with serious thinking chops could have been persuaded to vote for a guy who represents everything they hate. A salesman. A man who bends the truth to his own liking. A rich flimflam man. Could it be there’s more to these stereotypes than we’d like to think? In the rejection of Roy Moore last month, the voters of Alabama took a stand against those stereotypes we fought against so long ago. The public animosity towards what are viewed as hypocritical bigots with Bibles and bellies is back in full force, and I have to admit that I’m kind of happy about that. I’d love to see George Gallup repeat that study today, for I suspect the results would be even stronger than ever.

Perhaps this will be enough to get us out of this awful pit into which we’ve fallen.

The Remarkable Victory of Doug Jones

It was a heady night of poll-watching here in Alabama, and most of the world is rightly rejoicing over the stunning upset by Doug Jones in the U.S. Senate race. As one of the people who helped write the script in the early 1980s that defines modern Republican strategy, I’ve been especially sensitive to this particular election, and I breathed a deep sigh of relief before bedtime last night.

The analysis has already begun and will continue through next year’s midterm elections and beyond. While most observers are rightly looking at Roy Moore’s creepy past with young girls, it would be a serious mistake to chalk this event up entirely to that, for Doug Jones ran a brilliant campaign. With a well-funded PAC relentlessly pursuing character issues stemming mostly from Moore’s history as a home town district attorney in the late 70s and early 80s, Jones was free to take a high road in ads he “approved.”

These ads pressed three factors that spoke to Alabamians and, frankly, made for an almost perfect foil for the unusually-quiet Judge Moore. One, Jones calmly refuted the lies about him coming from hysterical right-wingers. He refused to be defensive, instead, he revealed a certain toughness in setting the record straight. Two, he directly talked about his own character, including the facts that he was a Christian and a supporter of the NRA. Three, he talked about his record, which is really quite remarkable and included prosecuting the Olympic bomber and the people responsible for setting fire to a black church in which four young girls were killed.

The combination of these three tactics presented Doug Jones as not only qualified but also as a good Alabama guy, not the Northeastern liberal that the Republicans accused him of being. Roy Moore came off almost cartoonish, while Doug Jones appeared smart, rational, and calm while still appealing to his good old boy nature.

The final two factors in this Christmas gift are perhaps the biggest of all. The first is the realization of enough people – write-in or not – thought what Judge Moore represented wasn’t Alabama but a self-righteous attack on the Godly people of this state who don’t march in lockstep with the white nationalist goals of religious fundamentalism. Oh, I’m sure that Roy Moore would be our senator this morning were it not for a past with underage girls (that he refused to talk about), but I’m equally sure that people here were absolutely sick-to-death of propaganda coming from those who only view senate seats as a means to manipulative and destructive ends. This is very much a response to Donald Trump but even more so a GOP whose interests so clearly don’t represent the people of this state whatsoever. This spells trouble for the assumption that’s been driving the Republican Party since Vietnam. States are not pawns that deliver to fat cats what they want for selfish gain.

The second non-candidate related factor was the whiny and condescending noise from Evangelical Christians who put their own witness on the line in harping for Roy Moore despite his obvious character issues. This, I”m afraid, is going to leave a permanent mark, for it invalidates the witness of these Evangelicals who just knew that God was voting for Judge Moore. The Johnny One Note nonsense that candidates like Doug Jones approve of abortion right up until birth – a.k.a. “late stage” – belongs on the ash pile of early Twenty-First Century propaganda. One hopes this will add weight to the bullshit that sits atop the Fox News building that threatens collapse.

A vote for Doug Jones yesterday, therefore, was a vote for sanity and common sense. At my polling place, there was a quiet resolve in the air as a bigger than expected crowd stood in one, two, and then three lines to get to an actual ballot. As I looked around, I saw a multicultural representation of the state, polite and loving people, and the no nonsense look of folks with a job to do. To me, upset was in the air at that place. It was a tactile reflection of the hearts of good people who were saying, “Enough!” I walked out into the cold air and was quite sure that it was going to be closer than most expected.

Okay, America. We’ve done our part. Now it’s your turn.

Is Christianity Under Attack? Well, yes and no!

The better question, perhaps, is “should” Christianity be under attack?

My granddaughter’s class Christmas concert 2017

I was fortunate to attend my five-year old granddaughter’s Christmas program at school this week. The place was packed with proud parents and grandparents watching cute little kids sing Christmas carols from a stage. It’s a big deal for them and a shot of seasonal love for us. Of course, it was very much Christmas, for Alina attends a pre-school program at a Baptist Church, and we’ve been very happy to have had her there. Soon it will be Kindergarten, and things will change.

One of the songs they sang was the old standard, Joy To The World (The Lord Is Come). My mind went immediately to something I’d seen on TV the other night, a holiday ad for Big Lots that used the old Three Dog Night hit, Joy To The World. The ad was all smiles and happiness with gifts, decorations, and a Christmas Tree. The theme was “share the joy with Big Lots.” I mean, it was a nice ad, but the use of an old rock & roll classic to reference the joy of the holiday – and make no mistake, this was a house celebrating Christmas – says a lot about our culture, where we’ve been, and likely where we’re headed. It also speaks to the disconnect between Madison Avenue and the people who caused such an upset in last year’s presidential election.

That’s because one of the most powerful motivators of the Evangelicals who support Donald Trump without question is the heartfelt belief that the Christian faith is under attack in our current culture. So persecuted are Evangelical Christians by a rotting culture, the thinking goes, that we need to fight back with everything we’ve got politically, rather than just give the nation over to the devil by saying nothing. During his campaign, the President assured a drooling Christian right that “We’re gonna bring it back,” “We’re gonna protect Christianity,” and that “Christianity will have power if I’m president.”

This issue of whether Christianity is under attack is complex and difficult to understand on every level. The parties involved have obviously differing views, but the arguments never really take place in the same contextual frame. It’s like competitors playing the same game in different arenas, never really meeting each other face-to-face. One side argues that America was created as a Christian nation by Christians who came here to colonize in Jesus name, while the other side argues that such a belief is irrelevant in modern times, because humankind has come such a long way in the last few centuries. One is a spiritual argument; the other is an argument of the mind. One touts Holy Scripture, while the other relies on education and knowledge. One is upstream with the saints of old; the other is downstream in a hundred tributaries. One believes the Bible is a “living document” while the other sees a certain anti-progressive rigidity in a set of archaic rules. One claims to argue faith; the other claims to argue logic.

Any reasonable, objective study of early American history makes a convincing case that Christianity was so enmeshed in daily life at the time that one must conclude its governance and institutions bore the mark of the cross. Arguing against this requires changing history, although there’s no real reason to do so. When English speaking people landed at Cape Henry Virginia in 1607, their very first act was to plant a cross and claim the land on behalf of their Savior. Any fair reading of early documents – including those of the Founding Fathers – can only be done using the language of the time, because the meanings of key words have changed over time. That means one must use the dictionaries of the era, Samuel Johnson’s classic of 1755 and Webster’s of 1828. When that is done, it takes considerable manipulation to conclude anything other than the truth of the claim that Christianity played a significant role in the formation of the U.S. It didn’t need to be specifically spelled out, because it was assumed at the time. This in no way means America was birthed as a theocracy, but rather a country based on the belief that government “of the people, by the people, and for the people” meant that those same people were already self-governed through their faith. After all, it was John Wycliffe who first uttered the phrase when, upon completion of the first common English language translation of the Bible, he said, “This book shall make possible government of the people, by the people, and for the people.” This is why those same founding fathers saw the need to include the establishment clause in the First Amendment. No single representation of God could never rule a people educated in the truths of the Bible.

As the country has become more secularized, therefore, it’s pretty simple to understand the angst being expressed by certain Christians when, for example, academia and the government unilaterally decided that our most basic calendar headings had to be changed from BC (Before Christ) and AD (Anno Domini – year of our Lord) to BCE (Before Common Era) and CE (Common Era). There was no debate. No hearings. No input from others whatsoever. Suddenly, textbooks that our children used to study everything were printed using only BCE and CE, and all devout Christians could do was to loudly cry, “foul.” There are also the matters of School Prayer, the Ten Commandments, and the personal politics of gender. Is there a battle underway for the soul of the West? Isn’t it pretty obvious?

Google N’gram chart showing use of CBE in books over the years.

So one must conclude that the Christians are right on both counts: That the U.S. was planted and grew with Christianity at its core, and that there has been an attempt – conscious or otherwise – to remove that core from modern culture. However, none of this ends the argument, for there are a great many other cultural considerations to be weighed. Like most things in life, this is not black and white, and the strict Christian Nation crowd deserves its own blame for gutting the fatted calf it now wishes to protect. Besides, the more important matter is that even if we agree that this was birthed as a Christian Nation, what are we to do about it today? The wise answer is nothing.

Christianity is so divided into subsets that no one speaks on behalf of the whole. It’s just not possible. Each denomination makes a case why theirs is the path to righteousness and an afterlife in heaven. Therefore, there really is no such thing as the “Christian perspective” we used to espouse back in my days at The 700 Club. Is that the Catholic perspective or the Protestant perspective? Is it premillennial or postmillennial? Is it pentecostal or reformed? Is it liberal or conservative? Black or white? Judeo-Christian or just Christian. You can see the conflict, which is why the establishment clause is there.

Therefore, by self-division alone, Christianity has lost its influence on the culture, and the voice that’s complaining the loudest is the one that has the money and the resources to be heard, the Evangelicals, eighty-one percent of whom voted for Donald Trump in the last election. And so Evangelical Christianity is the branch that is trying to drag us all in the direction of the theocracy the founders hoped to avoid. This is the group who has joined forces with the Republican Party to “make” things happen that benefit their congregations and their point-of-view. God apparently doesn’t need our faith alone; He wants us to be a powerful political voice as well. This is the group that wants a war with Islam, because it leads to their one thousand years of glory in the name of Jesus. This is the group that needs Republican leadership in Washington to keep them tax free and thriving, so they can recruit support from the mountain top of the one percent. This is the group that wants their prayer to be in public schools, their self-centered gospel to govern programs for the poor, their self-righteousness to dominate human hearts when it comes to personal medical or relationship decisions, their way of life to be the norm and to frame the melting pot, their comfort to be the guiding light regarding who we allow into the pot in the first place, and their music, film, books, and art to be the only choice for all.

As my friend Jeff Jarvis said, “Sharia Law? That’s nothing compared to Armageddon.”

If there is but one truth about this particular group of Christians that should make us all wary, it is this: they will never be satisfied with just one victory in the culture wars. You can take that to the bank, and it represents the only tape that must be played out to the end for us to realize that – as a self-governing people – we cannot and must not let our guard down. The history of humankind is littered with the tragedies of those who fell for idolatry, the promise of magic, and the fallibility of human nature. You want civil rights rolled back? Say nothing. Do nothing today. You want women to return to the status of chattel? Say nothing. Do nothing today. You want slavery brought back? Say nothing. Do nothing today. You want corporal punishment in the public square? Say nothing. Do nothing today. You want a culture dominated by fascist fear and bayonets? Say nothing. Do nothing today.

Finally, from an historical perspective, there’s a great difference between a culture being overthrown and one that self-destructs, which is what’s really happening here. If, as the Evangelicals insist, they were the ones who built this country – and there’s considerable evidence to support that view – then its collapse must be birthed in the same womb. You cannot claim leadership for the one without responsibility for the other. This is the major blindspot of those who argue that the devil or the liberals or the communists or members of any other group are at fault. Therefore, positing that Christianity itself is the victim here is utterly self-serving, and it’s also useless in trying to do anything about the evils around us. A slipping culture needs no outside help, if the ruling class within that culture cannot or will not accept responsibility for the slippage.

The ruling class in America today, we must now conclude, includes certain powerful and vocal elements from within the entire Judeo-Christian Western hegemony. The nobility of yesterday has been replaced by panting thieves for whom license is the desire demanding to be fed. Thinking has been replaced by a mindlessness not found among past generations, who survived and even thrived despite having to solve real problems like slavery, sickness, world wars, and the rights of individuals.

Those past generations wouldn’t recognize the Christianity that’s “under attack” today.

Muslims once again deal with terror’s fall-out

Twenty to thirty uniformed men arriving in SUVs attacked a Sufi Muslim mosque on the north coast of Egypt’s Sinai Desert during Friday prayers last week, killing over 300 worshippers, many of whom were children. In terms of scope, think of it as Las Vegas times six! It was a professional hit on a scale beyond anything we’ve witnessed in the past. Think of the outcry if, God forbid, something like this were to happen in a church here. And yet, we’ve already dismissed it – the press has already dismissed it – as irrelevant to living our holiday lives.

This was an especially heinous act of savagery by a group of men wearing the markings of Daesh (ISIS) and armed with bombs and automatic weapons. No group has formally claimed responsibility, but that hasn’t stopped Western journalists from describing the massacre as one sect of Islam versus another. This is the approved script that the press follows in trying to help Western minds understand the seeming chaos of the Middle East, to place it within an acceptable box labeled “Islamic Terrorism.” This narrative helps promote Islamophobia in the U.S., an acceptable fear depending on your political persuasion.

For example, Bloomberg View columnist Eli Lake describes it this way in an opinion piece “Muslims Are Often the First Victims of Muslim Terrorists.”

“The terror in Egypt on Friday is only the latest grim reminder that Muslims are often the first victims of Muslim fanatics…The West’s quarrel is with the extremists of political Islam, or the sect of the faith that seeks to impose Islamic law on others — not the entire religion.”

Well, no. The problem here – and with all who attempt to frame violence in the Middle East as a product of Islam – is that it’s not only deliberately – and conveniently – misleading; it’s totally false, and the West is not well-served by forcing the narrative into its version of history. There is no “political Islam” or “sect of the faith that wishes to impose Islamic law on others.” That is a myth, exacerbated by Zionists, Jews, and Christians who use the story of Isaac and Ishmael to paint a picture of nomadic wanderers constantly at war with each other. Islam, of course, didn’t come into existence until thousands of years later (to which comes the response, “Well, God knew that it was coming), and yet this “seems” true enough to the “extremists of political Christianity.” See how silly that sounds?

This false narrative is helped along by an Israeli agenda that garners propaganda points from the promotion of it. Much of the Israeli press is a conduit from Israel to the West, one that rarely speaks of Arabs in any voice other than condescension or a threat. Consider this article from The Jerusalem Post, a paper published only in English and French and that describes itself as “the leading news source for English speaking Jewry since 1932.” The story is headlined, ‘WESTERN CHRISTIANITY IN DENIAL ABOUT RADICAL ISLAM,’ specifically “radical Islam’s goal to eradicate Christianity.” The article refers to the thinking of Italian journalist and author Giulio Meotti, cultural editor for Il Foglio.

The Media Research Center found that US television devoted more than six times the amount of air time to the death of a gorilla in comparison to the air time given to the beheading of 21 Coptic Christians in Libya in 2015.

“How is it possible that the killing of a gorilla moves the Western public more than 19 Yazidi girls burned alive in a cage?” he (Meotti) said. “Few people saw the photograph of Khaled al-Asaad, the brave archaeologist who refused to lead ISIS to the antiquities of Palmyra. The henchmen of ISIS beheaded him and hung him upside down. We turned away in horror.”

…The Unity Coalition for Israel, which monitors attacks against Western democracy and the State of Israel, echoed Meotti’s statements following the New York terrorist attack this month.

“Let’s be clear: radical Islamic terrorists have been launching attacks here in the United States for years, with the deadliest occurring on September 11, 2001,” the group’s Democracy Under Attack editorial said. “These attacks are not going to stop unless we first admit that we have been and are under attack and – finally – take strong steps to prevent further attacks.”

Again, the emphasis is that all these global acts of terrorism flow from Islam, which is painted as an archaic religion of intolerance and, especially violence, people who “want to take us back to the Seventh Century.” Nothing could be further from the truth, so then why are we so convinced of the opposite? Because the people writing today’s draft of history are telling us so. If you can bring yourself to step far enough away from current events, you’ll see that terrorism – whether committed by Arabs or Caucasians – is either an ongoing political statement or a desperate attempt at personal attention, neither of which are birthed in the religion of the people either claims to represent.

When it comes to the Middle East, Arabs who have roots in Palestine have another explanation. Zionism requires a constant threat in order justify its continuing existence, and such a narrative works better if that threat is against the religion that undergirds Israeli politics. After all, Hitler’s final solution to the “Jewish Question” in Europe – that people of Jewish descent refused to assimilate into the cultures around them – was the gas chambers, and there can be no more heinous threat. Modern Israel is portrayed as a response to the Holocaust, but Zionism as a political movement had been growing for fifty years prior to Hitler.

To be sure, Zionism must sustain the idea of a threat to Israel’s religion in order to continue to plead its case to global opinion, which it needs at core in order to survive. The U.S. gives $10.1 million in military and other aid to Israel every day of every year, and Americans wouldn’t be so eager to bless this, if they believed anything other than Israel using it defend the Holy Land. Beyond being a home for Jews, Israel also – and perhaps more importantly – serves as a bulwark in the protection of American business interests in the whole region. This means obvious and not-so-obvious stakes in our relationship with Zionist Israel.

I hate coincidences, especially in world events, because the truth is they rarely are coincidental. Disney built his whole empire on the concept of the “plausible impossible,” and that’s often the way I feel about coincidences. Was it a coincidence, for example, when ISIS burst on the scene in Hollywood style with Jihadi John on July 14, 2014? I don’t know. However, this was at the very height of global disdain being thrust upon Israel for its killing of over 2,000 Palestinians, including 500 children in Gaza during the weeks prior. The worldwide discussion pressured the UN, foreign governments, charitable organizations, and others into a position of citing Israel for war crimes, when all of the sudden, we had a whole new, highly-produced-for-television enemy that burst upon the scene with the heinous beheadings of Westerners. Certainly, we can’t blame world opinion for shifting from Gaza to ISIS, can we? Each subsequent ISIS event was more horrible than the previous. A Jordanian pilot was burned alive. Irreplaceable antiquities were destroyed. ISIS became public enemy number one, and the cries of atrocities in Gaza simply faded into the noise of history.

I’m not a conspiracy theorist, because I have no evidence of the whos or hows of any of this. Were secret Western agencies involved in the Sinai massacre of over 300 innocents? How would anybody begin to investigate such wild theories anyway? Like I said, I just hate coincidences and especially those that seem to come out of nowhere to automatically strengthen the Zionist narrative of “everybody hates the Jews.” Zionism is not the helpless and blameless lamb that it wishes to portray to the world, historically persecuted people who’ve paid a horrible price for their submission to Almighty God. Zionist acts against people of Arab descent are generally bloodthirsty, brutal, and merciless, and they’re delivered with a shoot first, ask questions later mandate. What are the modern crimes of Zionism? How about ethnic cleansing, apartheid, and colonization. Knife attacks, for example, a Palestinian reaction against well-armed soldiers at border crossings, hardly require the extrajudicial execution of the attacker, but that is the self-justified response by the Israeli Defense Forces. Occasionally there are attacks against settlers who the original residents view as occupiers, but most of these knife attacks are done against soldiers as a reaction to their brutality. Palestinians are humiliated, forced into ghettos with no rights, cut off from their own land, and simply murdered for protesting the squalid and inhuman conditions forced upon them due to their birthright.

The truth of what happens between Israelis and Palestinians is kept from Western eyes and ears by highly skilled proclaimers of approved Hasbara.

Hasbara is a form of propaganda aimed at an international audience, primarily, but not exclusively, in western countries. It is meant to influence the conversation in a way that positively portrays Israeli political moves and policies, including actions undertaken by Israel in the past.

Israeli government eyes watch social media closely through special offices set up to monitor Twitter, Facebook, and other platforms for anything that – in their opinion – might “incite” others to violence against the state. The same is true with the BDS movement, which attempts to pressure the world into boycotting Israeli products in the name of drawing attention to its treatment of Arabs. If these sleuths find anything, they demand that it be taken down, and who’s to argue with the Zionist government? Narrative control that requires this degree of diligence isn’t natural; it’s artificial, and that, too, adds another layer of distrust to the hasbara mix.

My fellow journalists tell me that the Middle East is just too complicated to spend the time and effort necessary to get to the truth, but that’s just an excuse based in the deliberately confusing Zionist hasbara. It’s not complicated at all, if you can bring yourself to cut away all the crap. What may be upsetting about it is that it demands a willingness to deconstruct what you believe to be truth, and that takes more courage than most people have.

And that’s too bad, because the Middle East is a gold mine of material for real investigative journalism.