Is Christianity Under Attack? Well, yes and no!

The better question, perhaps, is “should” Christianity be under attack?

My granddaughter’s class Christmas concert 2017

I was fortunate to attend my five-year old granddaughter’s Christmas program at school this week. The place was packed with proud parents and grandparents watching cute little kids sing Christmas carols from a stage. It’s a big deal for them and a shot of seasonal love for us. Of course, it was very much Christmas, for Alina attends a pre-school program at a Baptist Church, and we’ve been very happy to have had her there. Soon it will be Kindergarten, and things will change.

One of the songs they sang was the old standard, Joy To The World (The Lord Is Come). My mind went immediately to something I’d seen on TV the other night, a holiday ad for Big Lots that used the old Three Dog Night hit, Joy To The World. The ad was all smiles and happiness with gifts, decorations, and a Christmas Tree. The theme was “share the joy with Big Lots.” I mean, it was a nice ad, but the use of an old rock & roll classic to reference the joy of the holiday – and make no mistake, this was a house celebrating Christmas – says a lot about our culture, where we’ve been, and likely where we’re headed. It also speaks to the disconnect between Madison Avenue and the people who caused such an upset in last year’s presidential election.

That’s because one of the most powerful motivators of the Evangelicals who support Donald Trump without question is the heartfelt belief that the Christian faith is under attack in our current culture. So persecuted are Evangelical Christians by a rotting culture, the thinking goes, that we need to fight back with everything we’ve got politically, rather than just give the nation over to the devil by saying nothing. During his campaign, the President assured a drooling Christian right that “We’re gonna bring it back,” “We’re gonna protect Christianity,” and that “Christianity will have power if I’m president.”

This issue of whether Christianity is under attack is complex and difficult to understand on every level. The parties involved have obviously differing views, but the arguments never really take place in the same contextual frame. It’s like competitors playing the same game in different arenas, never really meeting each other face-to-face. One side argues that America was created as a Christian nation by Christians who came here to colonize in Jesus name, while the other side argues that such a belief is irrelevant in modern times, because humankind has come such a long way in the last few centuries. One is a spiritual argument; the other is an argument of the mind. One touts Holy Scripture, while the other relies on education and knowledge. One is upstream with the saints of old; the other is downstream in a hundred tributaries. One believes the Bible is a “living document” while the other sees a certain anti-progressive rigidity in a set of archaic rules. One claims to argue faith; the other claims to argue logic.

Any reasonable, objective study of early American history makes a convincing case that Christianity was so enmeshed in daily life at the time that one must conclude its governance and institutions bore the mark of the cross. Arguing against this requires changing history, although there’s no real reason to do so. When English speaking people landed at Cape Henry Virginia in 1607, their very first act was to plant a cross and claim the land on behalf of their Savior. Any fair reading of early documents – including those of the Founding Fathers – can only be done using the language of the time, because the meanings of key words have changed over time. That means one must use the dictionaries of the era, Samuel Johnson’s classic of 1755 and Webster’s of 1828. When that is done, it takes considerable manipulation to conclude anything other than the truth of the claim that Christianity played a significant role in the formation of the U.S. It didn’t need to be specifically spelled out, because it was assumed at the time. This in no way means America was birthed as a theocracy, but rather a country based on the belief that government “of the people, by the people, and for the people” meant that those same people were already self-governed through their faith. After all, it was John Wycliffe who first uttered the phrase when, upon completion of the first common English language translation of the Bible, he said, “This book shall make possible government of the people, by the people, and for the people.” This is why those same founding fathers saw the need to include the establishment clause in the First Amendment. No single representation of God could never rule a people educated in the truths of the Bible.

As the country has become more secularized, therefore, it’s pretty simple to understand the angst being expressed by certain Christians when, for example, academia and the government unilaterally decided that our most basic calendar headings had to be changed from BC (Before Christ) and AD (Anno Domini – year of our Lord) to BCE (Before Common Era) and CE (Common Era). There was no debate. No hearings. No input from others whatsoever. Suddenly, textbooks that our children used to study everything were printed using only BCE and CE, and all devout Christians could do was to loudly cry, “foul.” There are also the matters of School Prayer, the Ten Commandments, and the personal politics of gender. Is there a battle underway for the soul of the West? Isn’t it pretty obvious?

Google N’gram chart showing use of CBE in books over the years.

So one must conclude that the Christians are right on both counts: That the U.S. was planted and grew with Christianity at its core, and that there has been an attempt – conscious or otherwise – to remove that core from modern culture. However, none of this ends the argument, for there are a great many other cultural considerations to be weighed. Like most things in life, this is not black and white, and the strict Christian Nation crowd deserves its own blame for gutting the fatted calf it now wishes to protect. Besides, the more important matter is that even if we agree that this was birthed as a Christian Nation, what are we to do about it today? The wise answer is nothing.

Christianity is so divided into subsets that no one speaks on behalf of the whole. It’s just not possible. Each denomination makes a case why theirs is the path to righteousness and an afterlife in heaven. Therefore, there really is no such thing as the “Christian perspective” we used to espouse back in my days at The 700 Club. Is that the Catholic perspective or the Protestant perspective? Is it premillennial or postmillennial? Is it pentecostal or reformed? Is it liberal or conservative? Black or white? Judeo-Christian or just Christian. You can see the conflict, which is why the establishment clause is there.

Therefore, by self-division alone, Christianity has lost its influence on the culture, and the voice that’s complaining the loudest is the one that has the money and the resources to be heard, the Evangelicals, eighty-one percent of whom voted for Donald Trump in the last election. And so Evangelical Christianity is the branch that is trying to drag us all in the direction of the theocracy the founders hoped to avoid. This is the group who has joined forces with the Republican Party to “make” things happen that benefit their congregations and their point-of-view. God apparently doesn’t need our faith alone; He wants us to be a powerful political voice as well. This is the group that wants a war with Islam, because it leads to their one thousand years of glory in the name of Jesus. This is the group that needs Republican leadership in Washington to keep them tax free and thriving, so they can recruit support from the mountain top of the one percent. This is the group that wants their prayer to be in public schools, their self-centered gospel to govern programs for the poor, their self-righteousness to dominate human hearts when it comes to personal medical or relationship decisions, their way of life to be the norm and to frame the melting pot, their comfort to be the guiding light regarding who we allow into the pot in the first place, and their music, film, books, and art to be the only choice for all.

As my friend Jeff Jarvis said, “Sharia Law? That’s nothing compared to Armageddon.”

If there is but one truth about this particular group of Christians that should make us all wary, it is this: they will never be satisfied with just one victory in the culture wars. You can take that to the bank, and it represents the only tape that must be played out to the end for us to realize that – as a self-governing people – we cannot and must not let our guard down. The history of humankind is littered with the tragedies of those who fell for idolatry, the promise of magic, and the fallibility of human nature. You want civil rights rolled back? Say nothing. Do nothing today. You want women to return to the status of chattel? Say nothing. Do nothing today. You want slavery brought back? Say nothing. Do nothing today. You want corporal punishment in the public square? Say nothing. Do nothing today. You want a culture dominated by fascist fear and bayonets? Say nothing. Do nothing today.

Finally, from an historical perspective, there’s a great difference between a culture being overthrown and one that self-destructs, which is what’s really happening here. If, as the Evangelicals insist, they were the ones who built this country – and there’s considerable evidence to support that view – then its collapse must be birthed in the same womb. You cannot claim leadership for the one without responsibility for the other. This is the major blindspot of those who argue that the devil or the liberals or the communists or members of any other group are at fault. Therefore, positing that Christianity itself is the victim here is utterly self-serving, and it’s also useless in trying to do anything about the evils around us. A slipping culture needs no outside help, if the ruling class within that culture cannot or will not accept responsibility for the slippage.

The ruling class in America today, we must now conclude, includes certain powerful and vocal elements from within the entire Judeo-Christian Western hegemony. The nobility of yesterday has been replaced by panting thieves for whom license is the desire demanding to be fed. Thinking has been replaced by a mindlessness not found among past generations, who survived and even thrived despite having to solve real problems like slavery, sickness, world wars, and the rights of individuals.

Those past generations wouldn’t recognize the Christianity that’s “under attack” today.

Media mergers and hanging on

I need to step away from book promotion for a minute to make a comment the current state of local media. First, there’s the merger/sale this week between Sinclair Media and Tribune Media that will give Sinclair over 200 local stations in the American TV world. In that world (mass marketing/mass media), the bigger the footprint, the greater the profit, for the core competency of media companies is the ability to produce an audience for marketers. Secondly, an interesting article today in the Columbia Journalism Review about the fiscal health of Gannett and its future headlines this way: “Gannett and the last great local hope.”

Sinclair and Gannett will take their places in the halls of commerce as the last buggy whip makers for the mass media industries of television and newspapers, and while there’s certainly nothing wrong with this, there’s a much bigger problem ahead for local communities, and that is the loss of local advertising. I’ve been harping on this for so many years that I’ve grown weary of the sound of my own voice, and while the prophecies of 15 years ago are now coming to pass, the industry still doesn’t understand what’s really taking place.

The old saw about business disruptions goes like this: “If the railroads had known what business they were really in, they would have owned all the early airline companies.” The railroads were in the transportation business, not “the railroad business,” and that was their Waterloo. In like manner, media companies are in the advertising industry, not the radio, television, or newspaper industries. Follow the disruptions in advertising, and you’ll see the downfalls in local media.

But it’s even worse than you think, for the ascending advertising giants are all digital ad exchanges and ad networks. They have the ability to serve ads to any and every browser anywhere and at any time, so the collection of data about those individual browsers (you don’t need a person’s name) has been the task of anyone wishing to remain relevant in the ad space. Local media companies have simply turned away from this most important task (“It’s not our business model.”).

One of the most significant obstacles that the net overcomes is geography, and so local advertisers – who used to spend their money with all sorts of local media companies – are now spending that money outside their markets with people who can do this browser-level targeting.

Gordon Borrell

Ask Gordon Borrell about how much money – real money – is moving from businesses in your community to advertising companies outside your market. You’ll be shocked, or you won’t believe it. These outside interests pay no taxes, support no community chests, employ no local people, and support no local organizations such as youth sports and so on. The money goes straight out of your community and into their pockets. It doesn’t pass go. It doesn’t collect $200. It just strips your community of a vital part of what makes it a community in the first place.

And yet, there is silence where there ought to be cries for help, because local media companies have badly failed the communities they used to serve by assuming that one can remain an analog mass marketing vehicle in the age of digital competition – not for the content they create (which is all we talk about) – but for the money that supports the production and creation of that content.

And so Sinclair grows and Gannett hangs on, both victims of their own corporate malfeasance. One thing they will never be able to say is that they weren’t warned.

You may now return to your regularly scheduled programming.

War Propaganda as “Weaponized Narrative”

Weaponized Narrative Is the New Battlespace is a fascinating and highly perceptive take on the use of manipulating narrative to impact culture. The idea is that individuals, institutions, and nations are using disinformation campaigns to manipulate others to their bidding through the creation of easy-to-understand stories that support the interests of the storyteller. Technology is the bad guy.

Weaponized narrative seeks to undermine an opponent’s civilization, identity, and will by generating complexity, confusion, and political and social schisms. It can be used tactically, as part of explicit military or geopolitical conflict; or strategically, as a way to reduce, neutralize, and defeat a civilization, state, or organization. Done well, it limits or even eliminates the need for armed force to achieve political and military aims.

The efforts to muscle into the affairs of the American presidency, Brexit, the Ukraine, the Baltics, and NATO reflect a shift to a “post-factual” political and cultural environment that is vulnerable to weaponized narrative.

The writers, however, Brad Allenby and Joel Garreau, oo-directors of The Weaponized Narrative Initiative of the Center on the Future of War, a partnership of Arizona State University and the Washington think tank New America, make four critical errors in their own narrative.

  1. The most glaring is that the entire concept is framed within a modernist world view where top-down, one-to-many-communications is the operating mechanism for communicating deceit. This embraces the worship of order, the vision of a psychopath (benevolent or otherwise) seated at a command and control desk pushing levers this way and that with a sinister smile enveloping a cigarette that appears to have been there for at least a week. Elevating this to an act of war is old wine in new wineskins, because reality isn’t nearly as Orwellian as the fear-mongers would have us believe.
  2. The second error works with the first. It’s a blindness to the disruption created by the bottom of today’s communications pyramid being able to talk with each other and back “up” to the top. This ability turns mass marketing on its head, although you’d be hard-pressed to find any institution that will embrace it. Some political types are tapping the space, but it is always with the assumption that it can be used to get others to pass their narrative around. This is just more modernist thinking, and the future will include educating the bottom in such a way that fooling them will get more and more difficult. I realize some will call this utopian, because it’s too chaotic and we still live in a time where a disruption to order can only be dystopian. I reject this assumption. At best, therefore, this “weaponized narrative” is temporary and not systemic, as the writers believe.
  3. Thirdly, while presented as something new, it really isn’t. Controlling narrative has been around for centuries. It was practiced by the Roman Church until the printing press allowed the laity to access that which had been reserved for the priesthood, and everything changed. It was called “propaganda” by the father of public relations Edward Bernays, a social engineer who used a form of weaponized narrative on behalf of his clients, including the R.J. Reynolds Tobacco Company. Bernays was a member of the Creel Committee, organized by Woodrow Wilson to help America justify getting into World War I. If this isn’t “weaponized narrative,” I don’t know what it is.
  4. Finally, how does one pen an article about weaponized narrative without mentioning the real experts at the practice, Israel? The fear of being tagged antisemite blocks all reason when it comes to investigating this phenomenon, for not only is Israel writing the book on how to weaponize narrative, they are doing it in full view of everybody. Within the public information office of the State of Israel are special departments who work with companies like Facebook, Twitter, and YouTube to quash anything they view as “incitement” against the crimes they commit daily in the Middle East. This is a frightening reality, for Israel can turn any event into self-defense, regardless of the heinousness of crime. It truly boggles the mind that two highly intelligent people can publish an introductory article on a concept so important without even a mention of the successful efforts of hasbara.

The article also presents America as behind other players in the world in this skill, but the jury is still out on that one. It’s self-serving in the spirit of the Shirky Principle, for the effort the writers are leading attempts to understand weaponized narrative and present solutions. I’ll give them the benefit of the doubt here, for the article really does present some brilliant thinking and prose:

Narrative is as old as tribes. Humans are pattern-seeking storytelling animals. We cannot endure an absence of meaning. Rather than look up at the distribution of lights in the night sky and deal with randomness, we will eagerly connect those dots and adorn them with the most elaborate – even poetic – tales of heroes and princesses and bears and dippers. We have a hard-wired need for myth. Narrative is basic to what it means to be human.

It’s easy to critical, but this is not nitpicking. The solution to any form of totalitarianism is along the bottom of the new communications pyramid, and I don’t think these manipulative storytellers can count on ignorance forever.

BONUS LINK:  U.S. To Build A “Weaponized Narrative” Into The Future Of War

Just the facts

Dragnet’s Sgt. Joe Friday

The principal assumption of modernity – the human era governed by logic and reason – is that there is an attainable objectivity when it comes to facts, even when applied to historical narratives. This is arguably false, however, when the postmodern practice of deconstruction is applied to any event or occurrence involving multiple narratives. It is perhaps the single most disruptive force of the current era, for a networked citizenry is able to seek out, create, and approve its own narrative while rejecting that of any self-serving hierarchical authority. The election of Donald Trump as President in 2016 was, in part, a reflection of this, for Americans find themselves in a season of questioning facts presented by any group through one-to-many (mass) media, including that which is highly political. Even the top-down messaging from the President of the United States to the citizens of the nation is becoming less and less “factual” with the citizens’ ability to deconstruct any presented narrative.

I view this as a good thing; many others don’t. It would be quite foolish, of course, to assert there are no “facts” in life, but those that drive narrative establishment are fewer and father in-between than you might think.

The 2016 presidential campaign brought to light purveyors of “fake” news, those websites disguised as news websites with deliberately false reports designed to gain pageviews without a conscience. More than for purely economic gain, these sites exploited the zeal of mostly right wingers who were motivated to pass along their lies via social media. One can argue the degree to which such false information influenced the election, but it certainly wasn’t zero. The term “fake news,” however, was too catchy for conservative commentators to ignore, so – in a remarkable feat of doublespeak – they simply applied it to their long time straw man, the so-called “liberal press.” This is the most dangerous leftover from the feast that put Mr. Trump in the White House, and it threatens every single one of our liberties. Since the birth of the Fourth Estate in the French Revolution, the press has served as a check on power in Western Civilization. They did not become such by pleasing the status quo, and this was a given for many centuries. To successfully label the watchdogs as “fakes” through political hackery is a result that could only come from the strategic use of propaganda.

Liberal political bias so dominates the mainstream press, the thinking goes, that it requires a deliberate conservative balance. This is a clever lie that I was partially responsible for spreading during my work as executive producer of The 700 Club in the 1980s. It’s a lie, because it presupposes that whatever we’ve historically known as “the news” is, in fact, politically motivated at core and therefore requires – no, demands – a corrective or “balancing” political response. The mind that drives President Trump’s strategies, Steve Bannon, repeated his description of the press as “the opposing party” in his appearance at this week’s CPAC (Conservative Political Action Committee) conference.

White House chief strategist Steve Bannon mocked the media for how it “portrayed the campaign, how they portrayed the transition and now they’re portraying the administration,” saying “it’s “always wrong,” during Thursday’s speech at CPAC …

… Last month, Bannon told the New York Times, “The media here is the opposition party,” adding, “They don’t understand this country.” The former Breitbart executive and other Donald Trump surrogates have been combative with the media, often calling CNN “fake news.”

This is a political talking point and nothing more, The problem is that conservatives have hijacked the brand “liberal” and redefined it to suit their wishes, They’ve framed the press into an indefensible corner, a false hegemony that requires more than denial to escape.

The truth is that while “the news” may indeed cover politics, it cannot be political at core, for the proper word for that is propaganda, the toy of the public relations industry, not journalism. Granted, there has been a destructive blending of the two over the past 100 years, but there are a great many journalistic enterprises that remain untainted, and they are nearly all newspapers. Ethics matter in journalism, and I say that as a former ethics professor. The First Amendment, which gives the press a unique liberty, requires self-policing. Speech may be free, but consequences, economic or otherwise, are not, and no journalist in her right mind would dare venture beyond ethical protections. This is why newspapers created the editorial page, where leaders and members of the community could express political views based on “the news.” As one who has practiced journalism for over forty-five years, I can state emphatically that there is no liberal conspiracy or political slant to the news. By definition of the word “news,” what is considered news is, well, new, and by that measure, one could accurately state that “the news” is progressive by design. But that does not make it political, and therefore, a political response isn’t justified whatsoever. This is my beef with so-called “right wing news,” for it was created as a political response to the mainstream press, which makes it false by definition. There is no such thing. Its purveyors are living an illusion, and its followers are a mislead group, for the very best one can say about it is that it is propaganda disguised as “the news.”

As it exists today, this group has little regard for facts and has partially fueled the rise of the postmodern culture’s desperation to find, for themselves, order within the chaos that threatens their peace. The mainstream press is astonished at being labeled “fake” or Bannon’s “opposition party” and doesn’t yet have a strategy for fighting the label except to deny it. They cling to the long-established assumption of “objective historical facts,” while the social engineers on the right argue for alternative meanings. While I believe this is all quite necessary for our culture’s advancement, we’re going to have to eventually agree on this business of facts. Rather than addressing ignorance in productive ways, we’re hung up on yelling at each other, although I believe this will pass eventually.

Even arguing the opposite – a “distortion of objective historical facts” – is committing the same error of reason as relying on those same facts in one’s arguments. Those who do are trying to make a case for said facts without evidence. They are merely attempting to make an inarguable argument over often highly questionable assertions they are trying to prove, and it doesn’t work anymore, because people can make up their own minds with just a little research. The idea of objective facts has served our Western culture well, because modernity refined the concept of top-down rule based on this assumption. If the rulers said it was fact, it was fact. It doesn’t matter if the hierarchy is dictatorial or democratic, for both ultimately rely on the power to control narrative in matters of fact. When such hierarchies are revealed as self-serving, however, those on the lower rungs are free to question the narrative or narratives that gave the top its authority in the first place.

What Donald Trump represents is the figurehead of one of these deconstructions, which is reasonable and understandable. Many Americans view their current circumstances as the chaotic fruit of those despicable liberals in charge who always act in opposition to the best interests of their conservative thinking. This would be completely acceptable in a postmodern universe were it not for the false assumptions that created its propagandistic narrative in the first place. Postmodernity doesn’t “replace” modernity, and that’s the problem. One does not give up his ability to think and reason simply because participation and experience suggest otherwise.

The postmodernist may discard historical narratives in her quest for truth, but she must in the process investigate the facts that the authors used to create the narrative in the first place. This is the proper role of deconstruction, for one may reject the conclusions of her predecessors, but she may not do it at the expense of truth, whether objective, absolute, or chaotic.

Facts, we must always remember, do not exist solely to create order, for order, as Henry Adams so brilliantly put it, “is the dream of man,” while chaos is the reality of nature. Therefore, the postmodern mind embraces the idea of factual chaos, while the modern mind must consider such as functionally unreasonable. Thusly, the right wing narrative is as false as the left wing narrative, because neither represents the entirety of chaos. Time and chance do not suit the modernist mind, but these are part and parcel of the postmodern reality and beyond.

Upon consideration of the above, the modern mind will default to its versions of absolutism and especially the nature of expertise that is gleaned from an educational system designed to promote the hierarchy. This boxlike structure rejects anything outside as undesirable and attaches labels that dehumanize through mockery and disdain such people. This includes the “liberal” moniker, which has been defined over the last thirty years as anyone or anything that wants to take away what one has or prevent one from getting what they believe they deserve. It’s neat. It’s simple. And it’s also utterly self-serving, for the hierarchy must protect itself at all costs. Anything else is assumed chaotic, and chaos is never to be accepted in the governance of humans, even though John Wycliffe wrote upon completion of his common English language Bible, “This book shall make possible government of the people, by the people, and for the people.” Wycliffe knew that an internal governor was preferable to an external governor, because humans are so easily drawn away through self-centeredness, especially those with power over others.

The real American dream is self-governance, and without it, there is only the nightmare of the bayonet.

Donald Trump is by no means the end of this cultural shifting, but he is quite likely the beginning. For those of us in the trenches of life, we must do three things that are quite necessary in order to assure a bright future for our progeny.

First, we must protect at all costs our ability to freely connect. The web is open, for example, but Facebook is not, and this will drive darknet and backbone development in the decades to come. Net neutrality is the most important issue facing our culture, but most people don’t even know about it, which will enable corporations to steal the net from us. This will favor the haves, and we will be worse off than before.

Two, our day-to-day activities must include the recognition of narrative in those with claims of truth, any truth. This will be a challenge, for the education must begin with children. It is, however, an opportunity for someone. The dream that if we just work hard and keep our noses clean, we will be rewarded is a self-driven illusion of the ruling class, the only ones who really reap the rewards of a satisfied, lower-class labor force.

Finally, we must prepare ourselves and our children for an era of work very different from our parents. They’ll probably work at home or a home office of sorts. That means space, tools, a stout internet connection, and privacy. I agree with Mark Cuban that creative expression – and especially the ability to interpret data and provide creative analysis – is the job skill that will be most coveted downstream and especially in the near future. If you’re going to opt for college, move basic liberal arts to the top of the degree list, but it would also be useful to consider options outside college that will stretch the creative mind.

In essence, I view all of this as a necessary evil that we must get beyond. My entire life has been lived in a growing slough of bull crap, and humanity – free humanity – will never reach its potential in such muck. Life is certainly hard enough without being forced to trudge through the senseless nonsense designed to trap us all forever at the bottom of order’s pyramid.

Let chaos reign, at least for awhile.

Israeli soldier guilty…or not!

For the first time since 2004, a member of the Israeli Defense Force (IDF) has been convicted of manslaughter in the death of a Palestinian who had earlier participated in the stabbing of another soldier in the West Bank community of Hebron last March. The conviction of sergeant Elor Azarya was applauded by military leaders who are trying to maintain discipline through a code of ethics, but the big story is the remarkable reaction of an Israeli public that thinks Azarya should not even have been charged. He wouldn’t have had another Palestinian not videotaped the shooting and made the video public. Watch for yourself as Azaria first helps put the slightly injured soldier into an ambulance, then pulls his rifle, and kills the helpless man on the ground.

Azarya’s supporters said he fired in self-defense. Right. Military commanders, however, said his actions were unbecoming of a soldier.

Azarya will be sentenced on January 15th, but he is likely to be pardoned, given the protests by Israelis and statements by Prime Minister Benjamin Netanyahu.

“We have one army that is the basis for our existence. IDF soldiers are our sons and daughters, and they must remain above all disputes,” he said. But making no direct mention of the military court, he said: “I support granting a pardon to Elor Azaria.”

This incredible turn of events reveals the extent of anger and hatred towards Palestinians from people who honestly believe the man that Azarya killed “deserved to die” as a terrorist. That the execution was extrajudicial matters not one bit to this mob. But this also reveals how deeply Israeli hasbara has penetrated the very souls of the people who call Israel home and the impossibility of peace in the face of that narrative.

I repeat to my American journalist colleagues that Israel is home to the most remarkable laboratory for the study of human nature and the manufacture of consent that exists in the Twenty-First Century. It is a textbook case of the conflict between narratives in the quest for political advantage and historical validation, and the justified violence of such a conflict. It is not as simple – nor is it as complicated – as you might think, and I challenge reporters everywhere to do their jobs in covering the truth of the region.

Trust me; you have no idea based on what’s published in the American press.

Who writes the history in a postmodern world?

Slate Image

Slate.com Image

As the American press attempts to deal with its devastating loss of authority in the 2016 presidential election process, it might be useful to review one of its most important, albeit self-assigned roles: creating the “first rough draft of history.” The job of writing history in an era where there is no governing narrative is going to be very tricky, as this election has proven. There is no single explanation of what happened, for each “side” has its own narrative. This is going to increasingly be the case, because postmodernism rejects grand or meta narratives as self-serving and biased in favor of, usually, the ruling class.

“The rich man writes the book of laws the poor man must defend.” Ricky Skaggs

Let’s review: We entered the postmodern era as the internet came into being. Thus, the mantra of Western Civilization is shifting from purely “I think and reason, therefore I understand” to more of a “I participate, therefore I understand” theme. Power is shifting from top-down to horizontal, and this will continue for many hundreds of years. Its end will likely not be dystopian, unless the priesthoods losing their power and control get really ugly. Then, who knows? Meanwhile, and especially for a man of my age, the conflict can be pretty entertaining. Civilization can seem quite unpleasant, uncivilized, and chaotic to those stuck on the modernist bus, where order and equilibrium provide the juice for the drive train.

One of modernism’s beacons of glory is Colonialism, humankind’s grand venture into conquest – often in the name of God – to acquire land and its resources in order to increase the wealth of the conquerers. Colonialism, it turns out, is a special kind of enslavement, for colonies are forced to submit to those who hold the power, and a big part of that power is information – the grand narrative that justifies and maintains the conquest. In order to be in charge in a top-down government, whether democratic or totalitarian, the top must control that narrative. If you’re sensitive to it, you can actually witness such attempts as they happen, and these are even more evident as modernism slowly slips away.

My favorite conservative, William F. Buckley, Jr., once said, “History is the polemics of the victors.” which was his version of the old axiom, “In war, the winner gets to write the history.” This served well in the top-down era from which we’re exiting, but it won’t suffice at all in the future. That’s because history – true history – is an ongoing, ever evolving and complex narrative, one that is highly suited to a connected universe. In the deadline-driven era, it was necessary for the press to provide a finished product for consumption, even if it was just a “first rough draft.” Thanks to hyperlinks and connectivity, however, we’ve no need to summarize and package anymore, for life presents itself as an on-going and chaotic mystery, even though it’s subject to the laws of seasons. Nothing “natural” exists in draft form, finished or otherwise; it is merely one, long, ever-evolving, chaotic mess, while we work our butts off trying to put everything into digestible forms of order.

The history book – with its beginning, middle, and end – will be replaced by search and living links, for the stories that comprise human existence never really conclude; they simply branch off and evolve. Our access to that never ending story won’t require packaging, for the story will supplant the package on the value chain of knowledge.

Essential to order is the myth of objective or absolute truth, the idea that foundational elements of life are set and therefore cannot change, an idea that includes grand narratives, often in the form of religious tenets and beliefs. These, however, fall apart upon honest deconstruction, for somebody always gains while others lose. Therefore, grand narratives are always a zero sum game. The total is the sum of everything. Postmodernism challenges the authority of this by deconstructing narratives to a point of conflict, and this will form a new understanding of history in the centuries ahead.

The best illustration of this today is an examination of the hot button word “terrorist” and how it is used for propaganda purposes. One man’s terrorist is another’s freedom fighter, and we cannot resolve this to everyone’s satisfaction as long as both sides are a part of an ongoing narrative, the moving target that I’m calling postmodern history. The ruling authority would have to dismantle our ability to connect – and with it, our organized public disagreement – in order to stake its claim of terrorist or freedom fighter. Hyperlinks provide access to multiple points of view, and that cannot be tolerated by those in charge (the top), for we might then agree with the opposite of what the ruling authority is asserting. The postmodern world is immune from this, and one day in the distant future, we will be our ruling authority. The mischief potential of top-down authority is simply too great to be forever sustained by those requiring a special wool to pull over eyes educated to see.

Oh there are plenty of people trying today to interfere with this natural flow of civilization by demanding control. The best example is the Zionist government of Israel, a country where control of the narrative is essential to maintaining the status quo. Despite being only one side of a multi-dimensional and multi-directional overarching Middle Eastern reality, the Israelis are especially good at controlling the world’s view of their geopolitical nightmare. The greatest evidence of this is the way the government is approaching social media by defining disagreeing posts as “incitement” against them and demanding private businesses such as YouTube and Facebook remove those posts. This is trying to control the narrative in the first degree, but it’s merely a form of global censorship. It cannot be sustained, for the forces against it cannot be controlled in our increasingly postmodern world, and it would be much healthier, if we all agreed on what’s taking place in the Holy Land in such a way that the narrative was more inclusive.

I realize many will view my statements as vast oversimplifications, but the vision presented here is available to anyone who’s paying attention at the macro level.

We can either participate in the evolution/revolution or sit back powerless as others do it for us.