A Kingdom of God Apologetic

Consumer warning: The following may mess with your faith.

Christianity has a lot more in common with other ancient religions of the world than most people think. It all depends on your view of a single word in the New Testament, the Greek word “Zoe.” In most English translations, it’s defined as “Eternal Life,” which is then further translated to mean the afterlife, wherein human kind lives forever in a good place or a bad place, depending on one’s behavior in this life. “Salvation” is then free to be interpreted as a rescue from the fires of eternal hell.

The word is better translated as “the life of God,” which opens the door to fellowship with the people of the world, for Jesus didn’t die just for those who believe, although believing is certainly a part of accepting this grace of living the life of God. It’s the connection with things unseen, sacred, and especially eternal that speak of how we are ALL connected to the basic simplicity that is life. If you have life, you have God, because God is Life. It’s in this same area, however, that those humans with the ability to do so have warped this basic fact into something ugly that pits brother versus brother in a relentless game of one‐upmanship in pursuit of the “right” position in the afterlife.

“I’m going to Heaven, and you’re not” is the statement of fools who are in it primarily to save their own asses at the end of the unbridled pursuit of happiness in this life. Fools are easily manipulated, however, and this is the topic of my new — although unpublished — book, “Life on Life’s Terms: Overcoming the Weakness of Christian Counseling.

The problem is that “Heaven” isn’t some place far off to which one aspires upon death. Heaven is here, right now, but religions that have at core the desire to manage people within the culture, it’s smart to make people work towards a righteousness in the afterlife. It keeps them competing with each other and from objecting too loudly over the poor conditions they accept as their unfortunate lot.

The most basic method of evangelism, regardless of who’s doing the evangelizing, is to provide the listener with a way to save themselves from the fires of hell in the afterlife. This is why the opening question of the discussion is very often, “Do you know where you’ll go when you die?” Absent this knowledge, the door is then open for the evangelist to provide their specific formula for survival at the end. If you were a serf in medieval times, there were very few options available for people who suffered under the oppressive taxes and rules provided by the Lords and the church. So the teaching that one’s current lot in life will matter nothing when it comes to the joy and celebration of entering in through the pearly gates served an important role to the hierarchy, namely to calm the masses and maintain the status quo.

The Christian version is especially distorted, because in addition to providing a soothing balm for the underclass, it also gives those farther up the hierarchy the license to advance themselves in this life. If this ticket to Heaven is indeed from God, after all, then how could those in positions of power be convicted of anything other than believing the same thing for themselves? If the end justifies the means, then the means must not really matter, and this is an easy message to sell to the rich, who in turn will gladly support the messengers. When we see the advancement of the rich, we can know in our hearts for certain that the church isn’t far behind, for their money — at least some of it — is there to help assuage any disturbing guilt that might be present.

So, what happens when the people of God figure out that this Kingdom of Heaven doesn’t refer exclusively to the afterlife, or may in fact have nothing to do with it at all? That which separates Christians from others is, at core, a wager that the Kingdom is a future world and not part of the present. On this hangs much, including almost the entirety of Western history and civilization. Salvation, in the language of believers, is the necessity of being saved from damnation and hell in the afterlife, known in the vernacular as “Eternal Life” or life everlasting.

Zoe differentiates from two other Greek words used for “life” in the New Testament, Bios, which deals with life in the physical (biology), and Psuche, which refers to the mind and the soul (psychology). Zoe, however, is the big one, the life of God, which must cross over from the eternal and include the here and now. Otherwise, nothing alive would have life, the Zoe that is the life of God.

How can humanity, which exists within the dimensions of time and space, possibly comprehend that which is beyond? We can’t, so we do the next best thing: we anthropromophize everything to make it more closely resemble us and our world. It provides understanding and context for certain studies of the Bible. Unfortunately, this shifts us from being created in God’s image to God being created in ours. This can be a bitter pill to swallow, but we’re not actually human beings on a spiritual journey; it’s exactly the other way around — we are spiritual beings on a human journey — and nothing will change your life quite like this revelation.

But, the real problem here is how these Kingdom opinions are then used to advance a more self‐serving agenda, that this Kingdom means here and now prosperity for those who believe. My old boss Pat Robertson wrote his views on this in “The Secret Kingdom,” which was actually a self‐help manual for believers, and it still carries heretical weight today.

Frankly, we’ve had our fill of this self‐centered view of personal faith, and we need to look beyond the church, beyond the faithful, and beyond even the Bible in trying to discern what Jesus meant in stating that the Kingdom of God is at hand. If we can permit ourselves to set aside the teachings of the church (not God) for even a moment, this mystery becomes a whole lot less mysterious. That’s because a great many of these scholarly efforts all heap tons of baggage on the concept of two different and differing worlds existing at the same time and in the same place. If we could bring ourselves to simply stop and consider the essence of Jesus’ message, it would likely change a great deal about the entire Christian narrative.

Challenging the apologetic propositions advanced by the church over the centuries is often dismissed as a fool’s errand, but it’s always a useful exercise to challenge our own assumptions. It’s what gives us a seat at the discussion table in our increasingly postmodern world.

Let’s begin with the words of C.S. Lewis in his genuinely insightful book, The Screwtape Letters. Here we have a senior demon, Screwtape, giving advice to a young demon, Wormwood, on how to bring about the ruin of his human “patient.”

Dear Wormwood…Humans are amphibians– half spirit and half animal…As spirits they belong to the eternal world, but as animals they inhabit time. This means that while their spirit can be directed to an eternal object, their bodies, passions, and imaginations are in continual change, for as to be in time means to change…

Wormwood is made to see that keeping his patient away from the “eternal object” and toward the ups and downs of life, the “changes” of existing in the flesh, is the way to keep him riled up and dissatisfied. So, the idea of blending the two worlds to assuage the self‐centered desires of humans (including and perhaps even led by Christians) is not an idea born of God, and this cries out for our attention. If a “personal relationship” with Jesus means comfort, safety, and protection as we seek the true reward of eternity in Heaven, then it is indeed every man for himself.

I object to those who connect this world with the otherworld of which Jesus spoke. Jesus, the most perfect human to ever walk our planet, the guileless One, the miraculous One, the gift of the highest gift‐Giver, the One sent to rescue us from the ravages of life under the sun, the anointed One — and much, much more — didn’t come to us as a conqueror, for that is the way of those locked into time and space. Of necessity, therefore, He spoke of this other world, what He called “the Kingdom of God/Heaven.” We’ve over‐spiritualized everything about this and have attached worldly things to it in an effort to be relevant ourselves. The sum total of everything He taught was that we could exist in the world without being married to it and thereby find immunity from being bounced around by events, experiences, and those around us.

It’s here, too, where the concept of the fall humankind and the redemption offered by the sacrifice of Jesus are made manifest, because awareness of our spiritual nature is blocked by our self‐centeredness, which was the real “sin” of Adam and Eve. In order to exist happily in the world of the spirit, one must give up selfishness, and therein lies the rub. When caught up in the zero‐sum game of competing for worldly resources, it’s very nearly impossible to think otherwise, for the seeking of personal gain is anathema to the goal of spreading the love and life of the Creator.

Let me be perfectly clear here: there are no rules for living in the Kingdom, because it is not influenced whatsoever by how we approach it. The Kingdom of God does not require any sort of process to get there, because it’s already here and available to everyone, thanks to the sacrifice and death of the Anointed One. The only requirement for us is to believe, and that’s the faith that we’re called to express (and which, without works, is dead).

An old Zen axiom applies: “He who is in the sun and in the fire and in the heart of man is One. He who knows this is one with the One.”

As such, Christianity ought not require that its “members” follow Jesus, for He came to us as a doorway, not a leader of day‐to‐day living under the sun. This mistake in the study of Christ is understandable, because humans will always default to the self, that creature who, at best, can only try to better their own place in the world. Christianity is human‐created belief system designed at core to advance the system throughout the world. Among many, many others throughout the globe, just ask the Cherokee Nation about how they were treated by these white Christian “explorers.”

And, Jesus never said that we should bear suffering in this life, because we’ll be rewarded in the next. That’s because “the next” is irrelevant when it comes to life on earth. No, the message of Jesus is how we can live today, in this life, without being miserable when the mountain top becomes a deep valley in the dimensions of time and space, and so forth.

But it seems old Screwtape’s advice has been well adapted in modern times, for humanity is certainly busy chasing its tail and not the Kingdom.

The Twelve Absolute Beliefs of Trump Christians

Evangelicals pray for President Trump through the laying on of hands

The postmodern exercise of deconstruction is a useful tool when trying to understand any of the various complexities of contemporary life. It’s especially useful today in the determination of why a large and polarized group of Americans — white evangelical Christians — could have put Donald Trump in office. As is often the case, the complex is merely the simple turned on its head by the self‐serving justifications of those who benefit from the complexities. By deconstructing these characteristics, the deconstructor looking for answers can ask better questions in their quest.

The relationship between President Trump and these Christians is something I understand particularly well, for I once served the cause as Executive Producer of The 700 Club with Pat Robertson. The core discovery in my book The Gospel of Self is that Trump’s election was no accident but a carefully conceived and executed long‐term strategy of the Christian Right. This knowledge is essential as we face another election involving this same man and his flock. Try as they may, the press is simply incapable of seeing what’s really taking place, because it involves the belief that these Christians get their marching orders directly from God. Arguing against their beliefs, therefore, places one in an argument against God, which is then laughingly dismissed by the faithful.

So, let’s deconstruct the grand narrative that places white evangelical Christians in a most powerful position in our politics. In order to pull this off, these twelve specific and absolute beliefs must ALL be in place:

  1. Salvation means that one’s final destination is eternity in Heaven, and demonstrative belief in Jesus as savior is the ONLY path to salvation. Period. Behavior in the here and now, therefore, must line up with what’s required to maintain that promise. However, occasional bad behavior doesn’t necessarily mean loss of salvation, because it’s all based on faith alone. This opens the door for basically any kind of behavior, for there’s always God’s promised forgiveness.
  2. The human condition defaults to corruption and requires a spiritual conversion in order to rise above it, to prosper, to live in peace with ones’ neighbors, and especially to enable a comfortable place in the afterlife. This is the why of Christ, and no one can escape it.
  3. The saving power of Jesus via the born again experience is the how of Christ, a manifestation of faith. These are “the elect,” Heaven‐bound believers who are in fellowship with one another and with God. Again, this leaves room for behavioral lapses, because this same Jesus is good for forgiveness in the end. This is often the justification for oppression and evil in the name of God.
  4. These beliefs, according to white evangelical Christian thinking, must be held between individuals and God, for Jesus functions directly in the role of high priest for our confessions. Therefore, one’s penchant for mischief doesn’t require redemption from anyone within the church, which puts the onus for participation between the believer and God Himself (yes, God is a He). This also puts into play the significance of the “personal relationship” with Jesus and, by default, the importance of the individual in God’s mind. That’s not to diminish the role of the pastor in pressing these beliefs, but church members are constantly reminded that God speaks directly to individuals. Our job is to have “ears to hear.” White evangelicals believe it’s the responsibility of the individual to “work out his own salvation,” and therefore the correct response to poverty is to teach others how to feed themselves rather than feeding them through any human institution. “If I can do it without complaining, so can they.”
  5. We must, as Martin Luther did, acknowledge that the Epistle of James is impossible to blend with evangelicalism and therefore think of it as “the Epistle of Straw.” This means we can dismiss James’ main concern that “faith without works is dead.” Either the “just shall live by faith” or not, evangelical thinking goes.
  6. The Bible is the actual Word of God (well, except for maybe James) and to argue with it, as a whole or in part, can and often does lead to eternal damnation. And, again, this is a responsibility of the individual, for no one but God has any real authority over the believer.
  7. Following Jesus is the real determinator of happiness and contentment in this life, no matter what. This allows the believer to feel justified in looking down his nose at others from even the gutter. It feeds the pride that he is actually better off than those at the top of culture’s ladders, those who don’t need God for success and happiness. After all, the Bible says “the last shall be first.” It’s another promise directly from God to believers and the source for manipulation by those higher up the pyramid of human life. The believer is supposed to be perfectly content in this life, because life in heaven afterwards is worth the suffering of the elect.
  8. We are currently living in “the end times” — Jesus return is imminent, as in the next few minutes kind of imminent — wherein Christians must use extremely good judgment to guard against false teachers who would lead the elect to destruction. In order to recognize these false teachers (having “eyes to see”), the believer must have God’s help through men who have “knowledge of the times” as determined by God’s Holy Book. These are then equipped to truly interpret God’s will in analyzing current events through the true eyes of the Word.
  9. This is evidenced largely by the return of so‐called promised lands to the Jews (which happened with the 1948 Nakba, forcibly removing the current residents, a.k.a. the Palestinians). Moreover, the real prize for Israel is Jerusalem, which is both the why and the how of looking the other way as Israel does whatever it wants to the human beings standing in the way of their promised place of privilege on the earth. Jesus, you see, is coming back via Jerusalem. Hence, nothing else matters, not really.
  10. Liberal theology is a manifestation of end times living and, therefore, should be dismissed as heresy, the devil, or the “broad road” that leads to destruction.
  11. Donald Trump is another special gift from God to the elect, much as the Biblical King Cyrus was to ancient Israel, and he was elected to restore the (evangelical) church to its rightful place atop the patriarchy of all human institutions. In this way, the (evangelical) church represents the rightful leaders of the earth and must, therefore, assume positions of power at all levels under the sun.
  12. Lastly, and perhaps most importantly, one faces the likelihood of eternity in the fires of Hell, if they don’t vote and vote for the conservative candidate (who is therefore bound to act against the murdering of babies through abortion). This is a risk the white evangelical Christians aren’t prone to take.

In her brilliant October 2018 essay for Sojourners — “Getting Over The Threat Of Hell” — Author Nancy Hightower writes that Donald Trump exploited this fear in his run to the White House.

If you have never believed in hell, it’s easy to mock the idea as ludicrous, or at least very archaic. Many who may have grown up in a faith household and left might remember the fear it instilled in them…I think it’s time to suggest that the Christian focus on hell is helping to drive evangelicals into Trump’s camp, and keeps them there.

And so, we’re now beginning to see mainstream news articles that tout the rise of angry liberal Christians. CNN published an article with the headline “Buttigieg is a symbol for a rising Christian left,” which uses the mayor’s candidacy as one example of evidence that not all of Christianity is under the spell of the white evangelicals.

“©onservative provocateur Erick Erickson started attacking Buttigieg, implying that because Buttigieg is Episcopalian — a denomination known for its more progressive positions on social issues — “he might not actually understand Christianity more than superficially.”

This is a common trope among some evangelical Christians on the right, impugning other more liberal Christians as somehow less “real” or authentic in their faith.”

I must admit to a certain joy upon reading all this, because the 2020 election will put the faith of Americans to the test. It’s not nearly as exciting a story as the horserace coverage (in the minds of the press), but it’s a highly‐relevant discussion we’ve needed for a very long time. The terms “liberal” and “conservative” are labels long used by theologians to assert theological differences of opinion, and it needs to form the basis for our understanding of politics as well.

Historically, culture wars in the United States have all had a foundation in religion, and we now have a chance to move it to the front burner in terms of issues facing democracy itself. Nobody understands this better than Professor Stephen Prothero, author of Why Liberals Win The Culture Wars (Even Though They Lose Elections). Whether it was the election of 1800, the mid‐ninetieth century assault on Catholics by Protestants, the anti‐Mormon campaign, the debates during the Scopes Monkey Trial, the battle against Supreme Court decisions of the 70s and 80s, or the current battle against Muslims, Prothero argues the outcome of culture wars historically favors the progressive perspective even though they were started by conservatives.

Donald Trump is an evil man with evil intentions, for his only true “accomplishment” as President is widening the gap between the haves and the have‐nots. He placates these right wing Christians, because he knows their support will be lasting if he does, and just because he does, it does not follow that he is a “Godly President,” as some believe. The culture cannot stand this for much longer, and the discussion of faith as the dominating factor in this election badly needs to be center stage. Perhaps debates involving Buttigieg will help, for he seems not only willing but capable of speaking on behalf of his faith.

It’s true that traditionally we’ve considered a person’s religion to be a private matter and, therefore, untouchable in terms of debate. This was a part of the election of a Catholic in 1960, putting John F. Kennedy into office. Today, that position has overstayed its welcome, as Trump Christians publicly flaunt their man as God’s answer to prayer for America.

It will take directly challenging these twelve beliefs, so the discussion must involve those who think theologically but speak in plain English, and that will rule out a press that believes such discussions are not a part of its sphere of legitimate debate.

And that is to its great shame.

An open letter to the church at America

Dear Church,

Fake Christians and Fake Christianity! That’s what they’re saying about you. Imagine that? Oh, you’ll likely just dismiss this as the name calling of those evil liberals, but this cry comes from the inside, from Christians who want no part of what you claim is the real faith. These people view with righteous skepticism your willingness to support a political party whose highest priority is the wealthy. If you aren’t fabulously rich, then you, like the rest of us, are sucking hind titty with this administration when it comes to your wants and needs. The counterculture nature of Christianity has always been towards the poor and the afflicted and against the rich, and yet, here we are in a real crisis over the state of our country.

You got your so‐called Conservative Supreme Court, but the price for that is that history will tag you forever as fake Christians. Why? You are an affront to those who live simple lives in just trying to make the best of what they have and raise their children in the fear of the Lord. This is what happens when you mix politics with religion and why we have a First Amendment. It is by affiliation — the unrighteous yoking of yourselves and those who seek their reward at the expense of others. This is not Christianity, and it’s time we all came to agreement on that.

Christianity Today (or is it Fake Christianity Today) published a piece last week (The Current Storm and the Evangelical Response) by our old friend Ed Stetzer, who tried to justify all this in the name of the faith. Ed used a statement by Howard Dean on MSNBC as a springboard.

(Dean) gave his take on the state of the current GOP, saying it has “the same meaning as evangelical Christianity with young people, intolerance, bigotry and a lack of respect, not just for women but for anybody who is not on their team.” Stetzer chose to base his entire argument on the belief that this doesn’t describe all of the people or groups he knows. He called the statement by Dean “incomplete and unfair.” He’s able to indict those Christians who behave in this manner, but concludes that it’s really just a big misunderstanding.

No one can deny that the reputation of evangelical Christianity has been significantly diminished as a result of some pursing (sic) the acquisition of power and influence and blurring the lines of faith and politics.

But this does not, and cannot, change the facts: thousands of years of evidence have pointed to the true mission of those who claim to follow Jesus Christ—we seek to live humble lives of faithful service so that Jesus will be lifted high.

Howard Dean isn’t the first—nor will he be the last—to criticize evangelicals. We need to hear their critiques. But, we also need to respond in a such a way that others exclaim, “So that is what it means to be a Christian!”

And they, in turn, will turn to Christ as well.

To the church at America, if you don’t like the generalizations of Howard Dean, first remove your own generalizations about those who oppose you politically. Then, we might be able to have a discussion. Nobody is going to buy your arguments as long as your behavior represents the extreme. What’s needed is repentance, not justification for the unjustifiable. In your zeal to be models for everybody else, you’ve actually become that which you despise, the fat cats who take their ease among the refuse that’s left behind, including the poor, the sick, the afflicted, the refugees and their children, the unemployed, the strugglers and the stragglers, the lost and alone, and the people of the world who don’t have even a breath of what we possess.

Salvation promised sometime in the future is a cheap substitute for our lack of concern in the present.

Your servant,

Terry

Beware of God’s judgment, O Church

Who am I to speak about God’s judgment? In my pride, do I think I’m better than others? Is that it? Do I actually believe that God has spoken to me? Who the heck am I? “How dare you speak to us that way? Shall we list your sins and transgressions? What qualifies you?”

I got into a brief exchange the other day with a guy on Facebook over Christians and Trump. I made the statement that God is judging the church, which set him off with the attitude mentioned above. So let’s deconstruct this just a bit.

Christians, especially those of the white evangelical sort, embrace of form of speaking that’s lovingly referred to as “the language of Zion.” Trust me, if you know any of these folks, you know what I’m talking about. It’s like a secret handshake, and if you use it, a form of immediate trust is given. If you don’t use it, however, you’re immediately considered an outsider and a target for condescension. I can speak the language when necessary, but my default is to keep it to myself. However, the statement that God is judging the church is written in the language of Zion. What this man suggested, therefore, was that I must be haughtily assuming the role of prophet in making a statement about God’s judgment. Oh boy.

Firstly, as prophets go, I can’t possibly claim that status. For one, I’m a nothing and a nobody, but it’s also my belief that only others can bestow such a title on those sensitive to the presence of God. The prophets of old didn’t walk around glowing or surrounded by a heavenly host crying “Holy.” They didn’t drag behind them great throngs of worshippers as an entourage. They were often dirt poor but always had sustenance, because the power of their words was substantial and what they predicted came to pass. Naturally, then, people would give them things, food and possessions. In the language of Zion, “God took care of them.” So, if I’m somehow assuming the role of prophet in my pronouncement of judgment on the church, then we’ll just have wait and see what happens downstream, right? I claim nothing except the ability to read what I view as obvious signs among us.

Secondly, modern prophets aren’t always a part of any religion. Don’t have to be. I consider Bob Dylan to be a contemporary prophet, and I know he had a conversion experience once, but he represents — although not well — the trappings of the world. Modern prophets are found in the arts community, for only they have the sensitivity to hear “the voice of God.” That, by the way, is another use of the language of Zion, for connecting to the creator spirit doesn’t require the forms of holiness that those who speak it demand of “their” prophets.

It doesn’t take a genius or a special connection with life to see what’s going on today, and it always — ALWAYS — begins with the wellbeing of the poor and the afflicted. It’s simply impossible to miss or dismiss the constant references to this through both the old and new testaments. God’s true character is revealed in His equal love for all. Israel’s Abrahamic economy was built entirely around the idea that no one needs to be poor. And yet, in our culture, the gap between the haves and have‐nots is widening every year. The middle class is gone, and all that’s left are those who have and those who don’t.

Do I need to go through The Book and point out what’s written about dealing with strangers, foreigners, or visitors? And yet, these commands are set aside each time someone complains about immigrants. Are these instructions written for those who don’t believe? No, so how can I possibly be criticized for saying that God is judging the church? And, the cultural “sins” against which they pray and involve themselves politically are of little interest to God compared to His command to love Him and our neighbors.

None of this is the responsibility of those outside the church, for only those who “know” the commandments can be guilty of violating them. So, if God is judging behavior in the culture, that judgment is for the church, because these “transgressions” are only considered so by the church. Therefore, judgment, the good book says, “begins at the house of God.” And for Christians especially, the kinds of “sins” they complain about aren’t any of their business anyway. What part of “neighbor as yourself” is found in the hatred expressed over the last several years towards those “neighbors” in the soiling of our precious country? Until we — perhaps for the first time as a people — start doing what God/Life wants, I will never cease in my view that “God is judging the church.” Here’s an example:

My old boss Pat Robertson went ballistic on the air the other day over the idea of cross dressers reading stories to children at a local library as a part of the “Drag Queen Story Hour” program. Pay attention to not only what he says but to the absolute disgust with which he says it. When this kind of stuff is expressed to a large audience, it moves the thinking of that audience to matters that are political, petty, and therefore trivial to Life itself. It makes people mad and inspires them to DO SOMETHING, which is exactly the core mission of the one shouting the complaint.

“This next story should shock the daylights out of you and you ought to do something about it,” Robertson vented. “It’s an outrage. Little teeny children as young as two years‐old being exposed (to) cross‐dressers, homosexuals who dress up as women and are called so‐called drag queens … They’re men acting like women—and they used to, out in San Fransciso, used to call them ‘he-shes’—and they’re reading books to children.”

“You’d better get outraged about this,” he added.

“If you read the Bible, there were a couple of cities where they actually, the men tried to have sex with angels who were then as male figures and God destroyed those cities,” Robertson said following the segment. “The crime was called, subsequent to that, it was called sodomy. This whole thing is just an outrage. It’s an affront in the eyes of God and I think that’s what we’re trying to do is stick our fingers in God’s eyes and say, ‘Okay Lord, you thought you were making people men and women … but we’re going to fix it so that we’re going to confuse the sexes, we’re going to confuse everything that you’re doing and then, if we have offspring as a result of our sexual activity out of marriage, we’re going to kill the offspring and we’ll stick our fingers in your eye to show you who’s boss.’”

“The United States of America is on very slippery ground,” he warned. “How is (God) going to bless America if we put our finger in his eyes repeatedly? And that’s what we’re doing. It’s not just some library that is going to be in trouble, it’s the whole population when God brings judgment.”

Folks, God IS bringing judgment. Right now. Today. On the church, the very people Pat Robertson represents atop the pedestal of his own righteousness. God is not going to “bring judgment” against the United State, because, honestly, what does He have to do with it anyway? America isn’t God’s church. Never has been; never will be. God doesn’t judge outsiders; He judges those who profess allegiance to Him. Think of it this way. If the church was actually doing its job, do you really think we would have all these social issues that dominate our lives and the lives of our friends and neighbors? As long as we embrace a gospel of self that emphasizes what’s good for us, our families, our friends, and our neighborhoods, we will always find fault with those who seem a threat to our comfort. This is the sad state of the Christianity practiced by “the church” under judgment. Is that you? Think carefully and prayerfully, for there’s more at stake for you than you might imagine.

Moreover — and this is what’s truly galling — the Bible does NOT say that God destroyed Sodom and Gomorrah over homosexuality. Ezekiel wrote that God destroyed Sodom for its self‐comfort and lack of concern for the poor and needy, exactly as we have become today. Ezekiel 16:49–50:

“Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen. (NIV)

As I wrote in my book about my time with Pat Robertson, he’s a politician who happens to be a minister, not the other way around. As such, politics flows through every fiber of his being, and we see that reflected above. Pat’s audience is filled with grandparents. So is his donor base. Anything that appears to threaten the wellbeing of children is therefore a serious hot button to pursue. And what better straw man at which to point than homosexuals. It’s no coincidence that one of the things people can do with the outrage he describes is to give to CBN or maybe Republicans. In this sense, everything that comes out of his mouth is designed to tweak the consciences of those who support the work of CBN. In 1984, we raised $248 million in contributions by following this formula, and as long as the name Robertson is what makes the CBN ministry tick, viewers will be manipulated in this way.

I genuinely feel sorry for those who are caught up in this unawares, because they will not be held blameless in the midst of God’s judgment. Support Donald Trump, therefore, at your own peril, for we are playing the harlot with the oppressors, and God is nowhere near any of it.

Repent, for the Kingdom of God is at hand.

Trump’s “Fake News” Insult is a Steaming Pile of Bullshit

President Trump and New York Times publisher A.G. Sulzberger butted heads over the weekend on the matter of “fake news” and public references by the President calling journalists “the enemy of the people.” Sulzberger made his points via a statement after Trump broke the off‐the‐record agreement he had made with Sulzberger following a July 20 private meeting on the issue. Using his Twitter account, Trump spoke of the meeting while again attacking the press. This prompted a reply from Sulzberger:

“I told him that although the phrase ‘fake news’ is untrue and harmful, I am far more concerned about his labeling journalists ‘the enemy of the people,’ ” Sulzberger said. “I warned that this inflammatory language is contributing to a rise in threats against journalists and will lead to violence.”

This apparently angered Trump who went on to assail journalists and — as NPR put it — “dismissing them as unpatriotic and irresponsible.”

Needless to say, this has become a very ugly, nasty, and highly dangerous dispute, if for no other reason than it shifts press focus away from the bigger issues impacting everyone one in America under the anti‐leadership of this slick and manipulative salesman that we put in office. But, perhaps that’s his purpose in this whole charade anyway.

So, let’s try this again. There is not now, nor has there ever been a liberal political bias as part of the mainstream news media. I’ve had people actually laugh in my face when making this claim, but my evidence is conclusive. It’s just that some people shut down when they hear it, because they are so absolutely convinced of the opposite. And this belief is nothing new. Remember that Nixon’s Vice President Spiro Agnew said the exact things we’re hearing today coming from the right, yet people examining media history today would hardly view Walter Cronkite as a flaming liberal. The problem Agnew had was that he had no media outlet to back him up, except perhaps William F. Buckley’s National Review.

If you tell a lie big enough and keep repeating it, people will eventually come to believe it. Joseph Goebbels, Nazi propagandist.

For the sake of this discussion, let’s make a distinction between the words “news” and “politics.” While it’s true that the discussion of political matters may be a necessary part of the news, it does not follow that the news business IS a political instrument. This is the fallacy that has clouded our judgment in the arguments over what is and is not “fake news.” When our President uses the term to tag the mainstream press, he is bearing a false witness and demeaning an institution that needs, instead, our protection. This is the nut of it.

I’m one of the people who helped originate the concept of non‐liberal‐biased TV news by calling it conservative and including conservative political arguments. But this strategy is based on the assumption that the mainstream is, in fact, political, and that is simply not true. Hence, the best we could rightly claim is that we were feeding viewers the kinds of propaganda that we claimed that liberals were doing with the mainstream press. Do you see the inherent conflict in the argument? From the manual on manipulation, The Thinker’s Guide To Fallacies: The Art of Mental Trickery and Manipulation, this tactic is Dirty Trick number one: Accuse Your Opponent of Doing What He is Accusing You of (or worse).

And yet, those convinced of this fallacy LAUGH at me. I spoke to a group of such people in Colorado last year, and when I started talking about this, they ended the meeting through their astonishment, mockery, and disdain, choosing instead to bring their Christianity into the discussion. I suppose I deserved this by presuming the right to challenge their beliefs directly, but the current political situation in our country demands honesty and open‐mindedness in our thoughts and speech, regardless of what anybody thinks.

One must be a fringe conspiracy theorist to actually believe that “the Democrats” are somehow behind the actions of the press. This is absurd on its face, and to argue it is a waste of everybody’s time. It gets traction, however, because it’s said so often, and it fits so well with the grand narrative of the political right. The suggestion likewise that the press might instead be behind the Democrats’ thinking is even more absurd, and yet this is the position into which we are forced by those who have a beef with the progressive culture.

The press does not speak on behalf of the culture; it speaks to the culture. It speaks about what is NEW. That’s why it’s called “the news!” If the culture is moving in a progressive manner, of course we’ll hear about it from the press (and we do), but that doesn’t mean there’s anything of a political (read: manipulative) nature behind it. The press isn’t dictating to the culture how it believes the culture should behave. Of course, the press does provide the editorial page as a separate entity and includes letters to the editor, but this isn’t what Trump is talking about.

The culture doesn’t decide anything based on the news that the press provides. If anything, in providing its observations, the press gives the culture information upon which it can make its own political decisions. If one doesn’t like the current culture, they have every right to resist and object, but it accomplishes exactly nothing to shout “liberal conspiracy” at the messengers. Except, that is, to demonize the press as a political opponent. It is not.

Dog bites man, it’s not news. Man bites dog, it is news. To accuse the messenger of bias in this account is like saying, “Why is the press reporting on these idiots who bite dogs?” or “Oh, Lord, let us please go back to the time when men didn’t bite dogs.” In this sense, so‐called “conservative” news isn’t really news; it’s “olds.” I say so‐called, because news that is birthed of a political purpose (that’s what we have when we say that this news or that news is “conservative”) is actually propaganda, the kind of which is calculating and deliberate.

And there is nothing righteous about a society that’s built around a backbone of propaganda.

Dirty Trick #33: Rewriting History

Public manipulation by special interests has become a giant and painful carbuncle on the skin of the West today, and it threatens the very foundations of our liberty. We witness it every day, and yet people get away with it, because the public doesn’t have a clue. From the controlling narcissist to the special interest, manipulation is a dangerous game being played at all levels of our culture and something I think we ought to be teaching in high school (along with journalism). Permit me to offer two quotes by Edward Bernays, the father of professional public relations. He was one of the original thinkers on the subject and literally wrote the book on propaganda:

From his 1947 essay and 1955 book “The Engineering of Consent:”

If we understand the mechanism and motives of the group mind, it is now possible to control and regiment the masses according to our will without their knowing it.

From his 1923 book Crystalizing Public Opinion:

Those who manipulate the organized habits and opinions of the masses constitute an invisible government which is the true ruling power of our country.

This is the most under‐reported story in the West, because the press not only views it as standard operating procedure in a civilized culture, but it also participates in the manipulation, sometimes knowingly but more often unawares. Again, if smart manipulators are going to be on the loose plying their trade, then we must somehow arm our citizens to recognize what’s going on. My recommended reading for this task is a little book that would serve well as a textbook for the class, The Thinker’s Guide To FALLACIES: The Art of Mental Trickery and Manipulation. I can’t possibly over‐recommend this guidebook.

Today, I want to talk about Dirty Trick #33 from the book: Re‐write History (Have it your way). It’s a very clever way to win an argument, because it undercuts your opponent by removing their foundational support evidence. It’s one of the most evil and seditious manipulations of all, and its practitioners can be so slick that it’s often difficult to figure out what’s really going on. Here’s part of what the book says:

“The fact is that human memory is continually working to re‐describe events of the past in such a way as to exonerate itself and condemn its detractors. Historical writing often follows suit, especially in the writing of textbooks for schools. So, in telling a story about the past, manipulators feel free to distort the past in whatever ways they believe they can get away with. As always, the skilled manipulator is ready with (self‐justifying) excuses.”

Sometimes, this appears obvious, such as what happens when the victor in a war is given the responsibility to write the history of the war. It’s guaranteed to be skewed. Other times, however, it is very, very subtle, and I want to point to two current examples of this taking place in our midst, one from the political right and one from the political left. That way, I can be criticized by everybody.

On the left, we have the transgender community — in an effort to justify itself — creatively rewriting history by redefining what it means to be normal in terms of gender identification. This is vitally important to the movement, because words like “normal” shove them into a corner labelled “abnormal” or “deviant,” and this bias comes naturally without people even giving a thought to the idea of gender preference. So, in order to make “trans” more palpable with the rest of society, it’s necessary to offer the idea that all gender difference is a result of nature, for if this can be done, then those who used to be tagged as abnormal or deviant can no longer be labeled as such. It’s just the luck of the draw.

And so, we have a new term inserted by the trans community into the English language: cisgender, cisgendered, or any derivative of cis, which is the opposite of trans. According to Google, it means “denoting or relating to a person whose sense of personal identity and gender corresponds with their birth sex.” It’s presented as a privilege, which means those so labelled can be the oppressors in society. So, what used to be considered “normal” is now just another position on a spectrum of gender identification. There is no normal. Everybody naturally exists along a linear scale with cis on one end and trans on the other end. Variations on the gender thought stream exist between the extremes, but we’re all just one, big happy family of different personal gender hands that we have no choice but to play, and that is a rewriting of history to the nth degree.

The term was originated in 1991 by German sexologist Volkmar Sigusch, so it’s a brand new piece of thinking. However, as Dirty Trick #33 advises, historical writing will ensue, and our children will be presented with this concept as historical fact. Mission accomplished through a manipulative logical fallacy. Those who oppose the thinking are deemed intolerant, and so it goes.

On the right, we have something that is even more sinister in its manipulation and one in which I participated in my role as executive producer of The 700 Club in the years prior to Pat Robertson running for President in 1988. We innovated what we called “TV Journalism With a Different Spirit,” news from a Biblical, Christian, and conservative perspective. We took ourselves seriously, and to present ourselves to the public, we needed to rewrite history. We did so by presenting as fact the assertion that all “news” is determined by political bias. Therefore, we simply took a position to the political right on the thought spectrum of journalism. This action meant that everybody else — from CBS News to the New York Times — was to the political left of us. This was a core principle upon which we functioned.

This, however, is a total fallacy, because “the news” is not a political product. Political information vehicles are called propaganda, and we’re back to the whole public manipulation theme. Think about it. News organizations used to operate on a belief in objectivity, and while we’ve all come to believe that objectivity was an unattainable ideal, we were always careful to be fair and present opposing thinking to anything that was presented as “new.” We took seriously the responsibility of writing the first draft of history, and our ethical rules were built upon that role. But the news is new, and that’s a cultural problem for conservatives, who are happiest with a tamper‐proof status quo. New is progressive, and therein lies the rub.

As I wrote in my book, The Gospel of Self, before there was Fox News, there was CBN News, and we wrote the playbook for propaganda as news. It’s important to note that in the practice of this, there’s no need to provide balance. In fact, opposition to a right wing perspective can be mocked freely, because, after all, this isn’t journalism at all. It. Is. Propaganda. Once again, as Dirty Trick #33 warns, historical writing has ensued since we rewrote history, and now our children are taught to believe that all news is political, and that there are two distinct “sides” in the institution of journalism.

Don’t get me wrong; I do think the arrogance of the press has contributed to its own demise and that objectivity was an unrealistic ideal in the first place. However — and this is what’s important — as long as the press plays only defense in the game of public manipulation, those quietly guiding the disruption — the fundamentalist conservatives — will continue to advance in the culture. The left is being defined by the right today, and this is the dangerous fruit of logical fallacies. For as long as we view justice and mercy as two opposing sides of the same coin, we will always favor one or the other, depending on who’s in charge.

We need to avoid these stacked decks by understanding logical fallacies when they are presented. Otherwise, we’re like punching bag wives in the hands of evil but gifted narcissist husbands for whom all of this is as natural as breathing.