The Oregon campus shooting yesterday is yet another example of the soul sickness that blankets the U.S. The usual suspects are spouting their usual narratives about what we “should” do, and yet nobody talks about what’s really happening. This is a spiritual problem, and such matters cannot be discussed in public without recrimination. Moreover, nobody’s religion is going to fix it, because in America, religion is part of the problem.
But talk about it we must, for no amount of legislation will remove the deep shame, fear, loneliness, and rage that exist as the omnipresent fruit of our inability to successfully manage our own lives. And yet we try. We try, because we’re told constantly that civilization exists for those who do a good job of managing their lives. It seems to work so well for some, which further reminds us of our own failings. Such are the constant voices in the heads of the have-nots.
When your internal governor is other people’s success, you chase only the wind. And absent an internal governor, human beings are capable of anything, and the more heinous, the more obvious the evil. Yes, evil. It’s real, folks, and no amount of human reasoning can make it go away.
Education is certainly part of the solution, but education in what? Clearly, we’re not teaching the very basics of what it means to be human, and that’s because we can’t agree on what those are. And even if we did, there would be some group somewhere that would object, and so silence is our deadly response.
And so it goes.
Some of my most moral friends are those who self-identify as atheist. This is something that people of religion can’t seem to grasp, for they are too busy targeting atheists as their public enemy. This is but one of the reasons I say that religion is a part of this problem. It’s a problem, because it presents itself as the solution. But religion is a human institution that exists first to support itself, so its message is hypocritical by default, and people sense this.
Moreover, the politicization of fundamentalist Christian beliefs has been the final straw in Christianity’s saltless impact on contemporary culture. It is sadly the sole voice representing the faith publicly today (recent Papal exception noted), a turn-off so repulsive that it’s actually producing the opposite of what — giving the benefit of the doubt — is intended.
I’m willing to look in the mirror in the wake of Thursday’s horror. Are you?