On Being Human

Courtesy, the brilliant Nick Galifanakis.

Long ago, I made peace with the idea that ALL humans really want and need the same thing: to do the best we can with what we know. It’s the same in the physical, in the psychological, and in the spiritual. There’s nothing whatsoever “wrong” with this; it’s a healthy part of human nature.

And, in terms of judging the behavior of others, this is a wise position to take, because it strikes at the heart of what motivates people. We want to help ourselves, our families, our communities, and beyond. That only some are able to do this well is the thing that’s really wrong with our world under the sun. Sadly, these few are the ones with the dragons capable of raining down terror on the rest of us. Dracarys!

Those who associate with a God of their understanding — as a part of their teaching, training, and faith — fully grasp the significance of helping the poor and the afflicted among us. Chaos ensues, however, when even a few of these get the idea that helping others means personal loss to themselves, or even more deceptively, that the poor are somehow “out to take what’s ours.” This stance puts us at odds with God, no matter which religion we pick. It ought to concern those who do so, but it doesn’t.

For, no matter how we play it, those who are stuck in the rut of competing for what they believe to be “theirs” are at odds with others who are more giving. As a friend recently said, “It’s not a piece of pie.” Helping others is a natural behavior for humans, one that runs into conflict only when we put our spiritual selves on hold while we pursue getting what we can to better our physical lives. This produces the takers in a world of givers, and they are an abomination before God.

Luke 6:24 “But woe to you, rich ones, for you have your comfort!”

It’s a lot easier on all of us to view the realities of life through the veil of wanting to do the best we can for ourselves and our families. This knowledge (or is it a belief?) has a way of injecting compassion into those who are aware. Everybody seems to agree with the principle but not with how to bring it about throughout the planet. Resources to accomplish the task appear to the uninitiated as a zero‐sum game and one that requires that I take from somebody else in order to satisfy my own wants and needs. Once I’ve accumulated “mine,” I might be able to turn my attention to somebody else. Wash, rinse, repeat.

The fear that somebody else “might” take away my piece of pie is a powerful motivator to maintain the status quo, no matter who gets stomped on in the process. This, again, is human nature gone to seed, revealing the hidden motives of selfishness and self‐centeredness. And, if this is to be our stance, we are sad and to be pitied.

Those who know God, however, understand that His approach is for us to give of ourselves first in order to be filled fully via the spirit with what’s best for us afterwards (See: The parable of the garden hose). This is foolishness to the world under the sun, but those of us who also fully inhabit the spiritual see the wisdom of such an approach. God is fully committed to the poor, and that includes Jesus. You can’t go very far in reading the Bible until you encounter this truth.

And, this is why the Republican approach to religion is so off‐putting to me. To them, social justice is a major weakness in governance, and why Trump puppet master Steve Bannon said in 2017:

“The longer they talk about identity politics, I got ’em. I want them to talk about racism every day. If the left is focused on race and identity and we go with economic nationalism, we can crush the democrats.”

This is a crude albeit correct description of Republican Party Politics, because it seeks to benefit the status quo and by extension, the wealthy and the haves. The sole strategic thrust of the Democrats ought to be how their opponents only speak for the wealthy and the filthy rich, and the bones they toss to white evangelicals — like abortion and religious freedom — are only offered to ensure a larger support base. Republicans, quite honestly, could give a crap about fetuses being aborted. The litmus test for conservative judges is not abortion; it’s how business‐friendly they are. The price conservatives demand is support for the wealthy, and since a lot of these preachers consider themselves in that category, the match is perfect. Moreover, the wealthy give money to big churches and ministries (it’s called a tax write‐off).

And, no preacher worth his salt wants to turn that down, right?

This business of being human can give us all fits, not just the poor and the afflicted, so how are we supposed to judge others? the Bible says we should “Judge not according to the appearance, but judge righteous judgment.”

They’ve taken the human idea of doing the best for ourselves, our families, and our communities and turned it into selfishness.

And, it’s not pretty.

Words DO Matter!

Let’s talk about the word “religion,” shall we? I’ve mentioned this before in other writings, but I thought it might be fun to do an in‐depth look at the subject. My thesis is that the word used in the First Amendment’s religion clause is not the same as the word that we use today to interpret it. In fact, the difference is so profound that the IRS was way off the mark in granting a religious tax exemption to The Church of Satan. As you’ll see, saying they make Satan to be their god does not qualify them for religious exemptions under the Constitution. But, the deed is done, and so it goes.

Note in this Google Ngram that the word “religion” was used in books a whole lot more in the early 19th Century than it was in the 20th and 21st Centuries. Those early writings emphasized God Almighty and not some watered down mush relating to anything that people believe. It’s a great illustration to how discussions of this important American institution have waned as the country has prospered.

Words get bounced around over the years, but, like a stream wandering through the forest, they often pick up debris along the way. It’s made up of imaginative stretching, euphemism, hyperbole, overuse, and of course the biggie, manipulation. The word “gay”, for example, meant something completely different in the 20th‐Century than it did in the 19th‐Century. Same with the word “stoned” and many, many others. And it’s interesting how people will reject using the newer definitions when applied to old usage of terms, because the differences are pretty clear, and it just doesn’t sound right.

However, this isn’t the case with “religion,” and it really should be.

The reason it’s not is political propriety. The First Amendment is being interpreted today using a modern definition of the word that includes just about everything and anything people worship. While dictionaries list many possible uses of the word, they also each present choices in a descending list. Only one sits at the top. That is what we need to look at mostly, because it represents the most common cultural usage.

Here’s Dictionary.com’s current and primary definition of religion:

  1. a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.

So, let’s look at what the word meant when the First Amendment was written. Here’s Samuel Johnson’s 1755 classic, A Dictionary of the English Language, and his definition of religion:

  • Virtue, as founded upon reverence of God, and expectation of future rewards and punishments.

The best source, however, is likely Noah Websters original 1828 American Dictionary of the English Language:

  1. religion in its most comprehensive sense, includes a belief in the being and perfections of God, in the revelation of his will to man, in man’s obligation to obey his commands, in a state of reward and punishment, and in man’s accountableness to God; and also true godliness or piety of life, with the practice of all moral duties. It therefore comprehends theology, as a system of doctrines or principles, as well as practical piety; for the practice of moral duties without a belief in a divine lawgiver, and without reference to his will or commands, is not religion.

So a simple word transformation gives us fits today in trying to interpret the religion clause of the First Amendment, as evidenced by the IRS action. This ought to be the business of everybody, because we’re the ones who must deal with the twisting and altering of reality through word manipulation. I don’t agree with those who say America was birthed as a “Christian Nation,” because Protestants (those English who planted the Cross at Cape Henry) had little in common with Catholics who dominated vast regions of territory.

The point is that early America was populated almost entirely by religious people, those who worshipped God Almighty (and, of course, the dollar). It was simply assumed to be a part of the culture, as in how Samuel Johnson didn’t think it was important to specifically define “God,” and yet the word was used throughout his dictionary in other definitions. That’s where we need to be with our current understanding, and if we don’t like it, we need to change the document, not the word. To do otherwise is dishonest, misleading, dangerous, and even contemptuous.

For all of its societal cockblocking, you’d think the right‐wing Evangelicals would be out front on this. The problem is they are too grafted onto the prime titty of the status quo to make any significant noise at the moment.

Trapped in the limbo of “be careful what you pray for,” these zealots march cheerfully to their doom, the smiles on their faces revealing the degree of their delusion.

The Culture Heaves in Response to the Internet

In my writings about culture and the web, I’ve always presented the upside of free people connected. However, I’ve also given reasons why the culture would reject such a freedom in the name of self‐protection. “The” culture, of course, is steeped in traditions and promises that set the path from nobody to somebody in a democracy, and as C.S. Lewis famously pointed out, the farther up the ladder one advances, the more it becomes their duty to keep others off the ladder altogether.

Why?

Because human beings are self‐centered at core and absent an internal governor, need a bayonet at their backs in order to get along with others. It is one of the great necessities of government to prevent these “rulers” from destroying others in the name of advancing themselves. Government, it turns out however, can be bought and forced into compliance with the corporate will. The opposite of government is not freedom, as many would have us believe. The opposite of government is licentiousness.

And so the culture sets the rules for what it determines to be civilization, which often then turns out to be anything but civil. The net doesn’t play well with this, for it connects people to each other absent a hierarchical filter, while the hierarchy that represents our civilization demands command and control in order to maintain its place within the whole. We either can’t or won’t see this for what it is: a blatant attempt by the wealthy to tighten their grip around the culture, so it can be used to separate them even further from the have‐nots of the world.

And, astonishingly, many of these people claim to be “Christian.” White evangelical leaders are more than happy to look past their licentious behavior, because their contributions help raise these ministers’ profiles, lifestyles, and cultural power. The web cuts right through this by allowing — even fostering — non‐hierarchical communications and the dispersal of filterless information.

This is the inherent conflict that the culture has with the web, for the culture is a set of siloed hierarchies that work (poorly) together for their own best interests. The net looks at this and responds: “Inefficient!” And, so has begun attempts by the culture to wrestle control back from the people who are horizontally connected, even though most don’t realize the disruption they represent. This, too, is intentional.

We need leadership where nothing else will do. Having managed our way into this shrinking corner, the people long for leaders who’ll rescue us from the trap of being born without the privileges of wealth. In the world, this is a bad place to exist. How do faithful people then respond? Do we challenge the hegemony that is slipping into the deep abyss of obsolescence? Or, in the name familiarity, stick with the culture’s promise of the American Dream. And, if information is power in a connected universe, then what do we do with it? The cultural war today is largely one over information and the conflict over whose information will reign over all?

This brings us to the focal point of the 21st Century’s culture war — the business of news.

The news is a self‐governing institution in the U.S. We have the First Amendment to thank for that, although that freedom is under attack on many fronts today. It has to be self‐governing, because of the watchdog role it plays over government. We can’t have the press governed in any other way, especially by that same government. Any person with even an ounce of reason can understand this.

And self‐government means exactly that. The news industry abides by a code of ethics that means much more to its denizens than the average person thinks. Failure to follow this code is required when presenting point‐of‐view journalism as “news,” for at that point, they fall out of the protections of those who use the code to govern their practice. Again, this is not an unreasonable premise for an institution of the West that can have no outside governance.

The bias of the news is that its mission is towards what’s new. It doesn’t qualify to the mission, if it isn’t new. Like it or not, this is inherent to the industry and cannot be denied. But, and here’s where it gets tricky, embracing the new is not a political position. It’s a bias, yes, but it is not a political bias for that would likewise be contrary to its real bias. If there is an exception to this, it would fall into the category of unsupported enthusiasm for that which is new. What we must realize, however, is that those who profit most from the accusation of political bias are those who themselves are guilty of spreading political talking points as news. Conservative news is not a response to the political liberalization of the press; it’s a pro‐active tactic in a one‐sided propaganda war. It’s meant to accomplish two things: one, to convince everyday people that their only enemy is the evil‐intended political left, the mouthpiece of which is the liberal press. Two, that since there is a liberal press, it is right and justified that there should also be a conservative press. With this false narrative, they place themselves in the same arena with the real journalists, those who abide by a code of ethics, which prohibits them from behaving in the manner with which they’re being accused.

So what happens when an organization calls itself “news” but refuses to be self‐governed according to what the institution requires? Many things, but especially a rejection by the institution, and this is significant, for it’s not the point‐of‐view, per se, that’s being called into question but the organization’s insistence that it is, in fact, playing by the rules when it so clearly is not. Moreover, in order to grant itself the protections afforded those who do play by the rules, the organization must attempt to paint the entire institution with the broad brush of identical — albeit opposite — bias, In other words, the organization must claim that it is simply a response to the politics of the institution. Such a claim doesn’t have to be true in order to be pressed, and this is what infuriates those who are, indeed, functioning with the self‐governance provided by the institution.

This is where we are today in the struggle for information control, and if we’re not careful, we’ll find ourselves permanently assigned to the status of needy, a position from which there is no escape.

We are living in times of shifting cultural norms. America is no longer a white nation, and this shows no signs of abatement. We can either accept this or kick against it, but if we’re going to assume the latter position, we must be prepared for a future of weeping and gnashing of teeth, for their really is zero hope of going backwards.

The answers are in our connectivity. If not, today’s hierarchies wouldn’t be so desperately afraid of it?

Welcome to the culture wars of the 2020s and beyond.

A Kingdom of God Apologetic

Consumer warning: The following may mess with your faith.

Christianity has a lot more in common with other ancient religions of the world than most people think. It all depends on your view of a single word in the New Testament, the Greek word “Zoe.” In most English translations, it’s defined as “Eternal Life,” which is then further translated to mean the afterlife, wherein human kind lives forever in a good place or a bad place, depending on one’s behavior in this life. “Salvation” is then free to be interpreted as a rescue from the fires of eternal hell.

The word is better translated as “the life of God,” which opens the door to fellowship with the people of the world, for Jesus didn’t die just for those who believe, although believing is certainly a part of accepting this grace of living the life of God. It’s the connection with things unseen, sacred, and especially eternal that speak of how we are ALL connected to the basic simplicity that is life. If you have life, you have God, because God is Life. It’s in this same area, however, that those humans with the ability to do so have warped this basic fact into something ugly that pits brother versus brother in a relentless game of one‐upmanship in pursuit of the “right” position in the afterlife.

“I’m going to Heaven, and you’re not” is the statement of fools who are in it primarily to save their own asses at the end of the unbridled pursuit of happiness in this life. Fools are easily manipulated, however, and this is the topic of my new — although unpublished — book, “Life on Life’s Terms: Overcoming the Weakness of Christian Counseling.

The problem is that “Heaven” isn’t some place far off to which one aspires upon death. Heaven is here, right now, but religions that have at core the desire to manage people within the culture, it’s smart to make people work towards a righteousness in the afterlife. It keeps them competing with each other and from objecting too loudly over the poor conditions they accept as their unfortunate lot.

The most basic method of evangelism, regardless of who’s doing the evangelizing, is to provide the listener with a way to save themselves from the fires of hell in the afterlife. This is why the opening question of the discussion is very often, “Do you know where you’ll go when you die?” Absent this knowledge, the door is then open for the evangelist to provide their specific formula for survival at the end. If you were a serf in medieval times, there were very few options available for people who suffered under the oppressive taxes and rules provided by the Lords and the church. So the teaching that one’s current lot in life will matter nothing when it comes to the joy and celebration of entering in through the pearly gates served an important role to the hierarchy, namely to calm the masses and maintain the status quo.

The Christian version is especially distorted, because in addition to providing a soothing balm for the underclass, it also gives those farther up the hierarchy the license to advance themselves in this life. If this ticket to Heaven is indeed from God, after all, then how could those in positions of power be convicted of anything other than believing the same thing for themselves? If the end justifies the means, then the means must not really matter, and this is an easy message to sell to the rich, who in turn will gladly support the messengers. When we see the advancement of the rich, we can know in our hearts for certain that the church isn’t far behind, for their money — at least some of it — is there to help assuage any disturbing guilt that might be present.

So, what happens when the people of God figure out that this Kingdom of Heaven doesn’t refer exclusively to the afterlife, or may in fact have nothing to do with it at all? That which separates Christians from others is, at core, a wager that the Kingdom is a future world and not part of the present. On this hangs much, including almost the entirety of Western history and civilization. Salvation, in the language of believers, is the necessity of being saved from damnation and hell in the afterlife, known in the vernacular as “Eternal Life” or life everlasting.

Zoe differentiates from two other Greek words used for “life” in the New Testament, Bios, which deals with life in the physical (biology), and Psuche, which refers to the mind and the soul (psychology). Zoe, however, is the big one, the life of God, which must cross over from the eternal and include the here and now. Otherwise, nothing alive would have life, the Zoe that is the life of God.

How can humanity, which exists within the dimensions of time and space, possibly comprehend that which is beyond? We can’t, so we do the next best thing: we anthropromophize everything to make it more closely resemble us and our world. It provides understanding and context for certain studies of the Bible. Unfortunately, this shifts us from being created in God’s image to God being created in ours. This can be a bitter pill to swallow, but we’re not actually human beings on a spiritual journey; it’s exactly the other way around — we are spiritual beings on a human journey — and nothing will change your life quite like this revelation.

But, the real problem here is how these Kingdom opinions are then used to advance a more self‐serving agenda, that this Kingdom means here and now prosperity for those who believe. My old boss Pat Robertson wrote his views on this in “The Secret Kingdom,” which was actually a self‐help manual for believers, and it still carries heretical weight today.

Frankly, we’ve had our fill of this self‐centered view of personal faith, and we need to look beyond the church, beyond the faithful, and beyond even the Bible in trying to discern what Jesus meant in stating that the Kingdom of God is at hand. If we can permit ourselves to set aside the teachings of the church (not God) for even a moment, this mystery becomes a whole lot less mysterious. That’s because a great many of these scholarly efforts all heap tons of baggage on the concept of two different and differing worlds existing at the same time and in the same place. If we could bring ourselves to simply stop and consider the essence of Jesus’ message, it would likely change a great deal about the entire Christian narrative.

Challenging the apologetic propositions advanced by the church over the centuries is often dismissed as a fool’s errand, but it’s always a useful exercise to challenge our own assumptions. It’s what gives us a seat at the discussion table in our increasingly postmodern world.

Let’s begin with the words of C.S. Lewis in his genuinely insightful book, The Screwtape Letters. Here we have a senior demon, Screwtape, giving advice to a young demon, Wormwood, on how to bring about the ruin of his human “patient.”

Dear Wormwood…Humans are amphibians– half spirit and half animal…As spirits they belong to the eternal world, but as animals they inhabit time. This means that while their spirit can be directed to an eternal object, their bodies, passions, and imaginations are in continual change, for as to be in time means to change…

Wormwood is made to see that keeping his patient away from the “eternal object” and toward the ups and downs of life, the “changes” of existing in the flesh, is the way to keep him riled up and dissatisfied. So, the idea of blending the two worlds to assuage the self‐centered desires of humans (including and perhaps even led by Christians) is not an idea born of God, and this cries out for our attention. If a “personal relationship” with Jesus means comfort, safety, and protection as we seek the true reward of eternity in Heaven, then it is indeed every man for himself.

I object to those who connect this world with the otherworld of which Jesus spoke. Jesus, the most perfect human to ever walk our planet, the guileless One, the miraculous One, the gift of the highest gift‐Giver, the One sent to rescue us from the ravages of life under the sun, the anointed One — and much, much more — didn’t come to us as a conqueror, for that is the way of those locked into time and space. Of necessity, therefore, He spoke of this other world, what He called “the Kingdom of God/Heaven.” We’ve over‐spiritualized everything about this and have attached worldly things to it in an effort to be relevant ourselves. The sum total of everything He taught was that we could exist in the world without being married to it and thereby find immunity from being bounced around by events, experiences, and those around us.

It’s here, too, where the concept of the fall humankind and the redemption offered by the sacrifice of Jesus are made manifest, because awareness of our spiritual nature is blocked by our self‐centeredness, which was the real “sin” of Adam and Eve. In order to exist happily in the world of the spirit, one must give up selfishness, and therein lies the rub. When caught up in the zero‐sum game of competing for worldly resources, it’s very nearly impossible to think otherwise, for the seeking of personal gain is anathema to the goal of spreading the love and life of the Creator.

Let me be perfectly clear here: there are no rules for living in the Kingdom, because it is not influenced whatsoever by how we approach it. The Kingdom of God does not require any sort of process to get there, because it’s already here and available to everyone, thanks to the sacrifice and death of the Anointed One. The only requirement for us is to believe, and that’s the faith that we’re called to express (and which, without works, is dead).

An old Zen axiom applies: “He who is in the sun and in the fire and in the heart of man is One. He who knows this is one with the One.”

As such, Christianity ought not require that its “members” follow Jesus, for He came to us as a doorway, not a leader of day‐to‐day living under the sun. This mistake in the study of Christ is understandable, because humans will always default to the self, that creature who, at best, can only try to better their own place in the world. Christianity is human‐created belief system designed at core to advance the system throughout the world. Among many, many others throughout the globe, just ask the Cherokee Nation about how they were treated by these white Christian “explorers.”

And, Jesus never said that we should bear suffering in this life, because we’ll be rewarded in the next. That’s because “the next” is irrelevant when it comes to life on earth. No, the message of Jesus is how we can live today, in this life, without being miserable when the mountain top becomes a deep valley in the dimensions of time and space, and so forth.

But it seems old Screwtape’s advice has been well adapted in modern times, for humanity is certainly busy chasing its tail and not the Kingdom.

The Twelve Absolute Beliefs of Trump Christians

Evangelicals pray for President Trump through the laying on of hands

The postmodern exercise of deconstruction is a useful tool when trying to understand any of the various complexities of contemporary life. It’s especially useful today in the determination of why a large and polarized group of Americans — white evangelical Christians — could have put Donald Trump in office. As is often the case, the complex is merely the simple turned on its head by the self‐serving justifications of those who benefit from the complexities. By deconstructing these characteristics, the deconstructor looking for answers can ask better questions in their quest.

The relationship between President Trump and these Christians is something I understand particularly well, for I once served the cause as Executive Producer of The 700 Club with Pat Robertson. The core discovery in my book The Gospel of Self is that Trump’s election was no accident but a carefully conceived and executed long‐term strategy of the Christian Right. This knowledge is essential as we face another election involving this same man and his flock. Try as they may, the press is simply incapable of seeing what’s really taking place, because it involves the belief that these Christians get their marching orders directly from God. Arguing against their beliefs, therefore, places one in an argument against God, which is then laughingly dismissed by the faithful.

So, let’s deconstruct the grand narrative that places white evangelical Christians in a most powerful position in our politics. In order to pull this off, these twelve specific and absolute beliefs must ALL be in place:

  1. Salvation means that one’s final destination is eternity in Heaven, and demonstrative belief in Jesus as savior is the ONLY path to salvation. Period. Behavior in the here and now, therefore, must line up with what’s required to maintain that promise. However, occasional bad behavior doesn’t necessarily mean loss of salvation, because it’s all based on faith alone. This opens the door for basically any kind of behavior, for there’s always God’s promised forgiveness.
  2. The human condition defaults to corruption and requires a spiritual conversion in order to rise above it, to prosper, to live in peace with ones’ neighbors, and especially to enable a comfortable place in the afterlife. This is the why of Christ, and no one can escape it.
  3. The saving power of Jesus via the born again experience is the how of Christ, a manifestation of faith. These are “the elect,” Heaven‐bound believers who are in fellowship with one another and with God. Again, this leaves room for behavioral lapses, because this same Jesus is good for forgiveness in the end. This is often the justification for oppression and evil in the name of God.
  4. These beliefs, according to white evangelical Christian thinking, must be held between individuals and God, for Jesus functions directly in the role of high priest for our confessions. Therefore, one’s penchant for mischief doesn’t require redemption from anyone within the church, which puts the onus for participation between the believer and God Himself (yes, God is a He). This also puts into play the significance of the “personal relationship” with Jesus and, by default, the importance of the individual in God’s mind. That’s not to diminish the role of the pastor in pressing these beliefs, but church members are constantly reminded that God speaks directly to individuals. Our job is to have “ears to hear.” White evangelicals believe it’s the responsibility of the individual to “work out his own salvation,” and therefore the correct response to poverty is to teach others how to feed themselves rather than feeding them through any human institution. “If I can do it without complaining, so can they.”
  5. We must, as Martin Luther did, acknowledge that the Epistle of James is impossible to blend with evangelicalism and therefore think of it as “the Epistle of Straw.” This means we can dismiss James’ main concern that “faith without works is dead.” Either the “just shall live by faith” or not, evangelical thinking goes.
  6. The Bible is the actual Word of God (well, except for maybe James) and to argue with it, as a whole or in part, can and often does lead to eternal damnation. And, again, this is a responsibility of the individual, for no one but God has any real authority over the believer.
  7. Following Jesus is the real determinator of happiness and contentment in this life, no matter what. This allows the believer to feel justified in looking down his nose at others from even the gutter. It feeds the pride that he is actually better off than those at the top of culture’s ladders, those who don’t need God for success and happiness. After all, the Bible says “the last shall be first.” It’s another promise directly from God to believers and the source for manipulation by those higher up the pyramid of human life. The believer is supposed to be perfectly content in this life, because life in heaven afterwards is worth the suffering of the elect.
  8. We are currently living in “the end times” — Jesus return is imminent, as in the next few minutes kind of imminent — wherein Christians must use extremely good judgment to guard against false teachers who would lead the elect to destruction. In order to recognize these false teachers (having “eyes to see”), the believer must have God’s help through men who have “knowledge of the times” as determined by God’s Holy Book. These are then equipped to truly interpret God’s will in analyzing current events through the true eyes of the Word.
  9. This is evidenced largely by the return of so‐called promised lands to the Jews (which happened with the 1948 Nakba, forcibly removing the current residents, a.k.a. the Palestinians). Moreover, the real prize for Israel is Jerusalem, which is both the why and the how of looking the other way as Israel does whatever it wants to the human beings standing in the way of their promised place of privilege on the earth. Jesus, you see, is coming back via Jerusalem. Hence, nothing else matters, not really.
  10. Liberal theology is a manifestation of end times living and, therefore, should be dismissed as heresy, the devil, or the “broad road” that leads to destruction.
  11. Donald Trump is another special gift from God to the elect, much as the Biblical King Cyrus was to ancient Israel, and he was elected to restore the (evangelical) church to its rightful place atop the patriarchy of all human institutions. In this way, the (evangelical) church represents the rightful leaders of the earth and must, therefore, assume positions of power at all levels under the sun.
  12. Lastly, and perhaps most importantly, one faces the likelihood of eternity in the fires of Hell, if they don’t vote and vote for the conservative candidate (who is therefore bound to act against the murdering of babies through abortion). This is a risk the white evangelical Christians aren’t prone to take.

In her brilliant October 2018 essay for Sojourners — “Getting Over The Threat Of Hell” — Author Nancy Hightower writes that Donald Trump exploited this fear in his run to the White House.

If you have never believed in hell, it’s easy to mock the idea as ludicrous, or at least very archaic. Many who may have grown up in a faith household and left might remember the fear it instilled in them…I think it’s time to suggest that the Christian focus on hell is helping to drive evangelicals into Trump’s camp, and keeps them there.

And so, we’re now beginning to see mainstream news articles that tout the rise of angry liberal Christians. CNN published an article with the headline “Buttigieg is a symbol for a rising Christian left,” which uses the mayor’s candidacy as one example of evidence that not all of Christianity is under the spell of the white evangelicals.

“©onservative provocateur Erick Erickson started attacking Buttigieg, implying that because Buttigieg is Episcopalian — a denomination known for its more progressive positions on social issues — “he might not actually understand Christianity more than superficially.”

This is a common trope among some evangelical Christians on the right, impugning other more liberal Christians as somehow less “real” or authentic in their faith.”

I must admit to a certain joy upon reading all this, because the 2020 election will put the faith of Americans to the test. It’s not nearly as exciting a story as the horserace coverage (in the minds of the press), but it’s a highly‐relevant discussion we’ve needed for a very long time. The terms “liberal” and “conservative” are labels long used by theologians to assert theological differences of opinion, and it needs to form the basis for our understanding of politics as well.

Historically, culture wars in the United States have all had a foundation in religion, and we now have a chance to move it to the front burner in terms of issues facing democracy itself. Nobody understands this better than Professor Stephen Prothero, author of Why Liberals Win The Culture Wars (Even Though They Lose Elections). Whether it was the election of 1800, the mid‐ninetieth century assault on Catholics by Protestants, the anti‐Mormon campaign, the debates during the Scopes Monkey Trial, the battle against Supreme Court decisions of the 70s and 80s, or the current battle against Muslims, Prothero argues the outcome of culture wars historically favors the progressive perspective even though they were started by conservatives.

Donald Trump is an evil man with evil intentions, for his only true “accomplishment” as President is widening the gap between the haves and the have‐nots. He placates these right wing Christians, because he knows their support will be lasting if he does, and just because he does, it does not follow that he is a “Godly President,” as some believe. The culture cannot stand this for much longer, and the discussion of faith as the dominating factor in this election badly needs to be center stage. Perhaps debates involving Buttigieg will help, for he seems not only willing but capable of speaking on behalf of his faith.

It’s true that traditionally we’ve considered a person’s religion to be a private matter and, therefore, untouchable in terms of debate. This was a part of the election of a Catholic in 1960, putting John F. Kennedy into office. Today, that position has overstayed its welcome, as Trump Christians publicly flaunt their man as God’s answer to prayer for America.

It will take directly challenging these twelve beliefs, so the discussion must involve those who think theologically but speak in plain English, and that will rule out a press that believes such discussions are not a part of its sphere of legitimate debate.

And that is to its great shame.

A Few Complaints (in the spirit of George Carlin).

Angry TerryOne of the beauties of being a septuagenarian is that we get to complain a lot. It’s kind of expected once you’ve achieved your three score and ten. From the “get off my lawn” contingent to the “back then” group to those who’ve been reduced to moaning about the weather or our joints, old people can’t help but complain. So, I’ve got a few for you this morning. As a reader, please remember that you’ve no need to respond, because I just need to complain. Let’s leave it at that.

So here are a few people who I think need to lead colonization efforts on Mars:

These morons who believe everything that Donald Trump tells them. These are the same bozos who brag that their man is the greatest President in the history of the union and just spent the weekend roasting pre‐Easter weenies in his name. I mean, seriously? The guy just cut taxes for the 1% and increased them on everybody else by getting into a trade war in the name of America first! Who do you think pays for those tariffed goods? We do, folks. And he lies. He just makes stuff up to continue some thought stream he just mounted to make himself look good. Don’t these people see any of this stuff?

Here’s another group of people who ought to be made to fart over the Kilauea blow hole:

These Supreme Court judges who vote along party lines. I thought these guys were supposed to be impartial and “vote their conscience!” And what about these conservative morons who’ve been saying for years that the Supreme Court isn’t supposed to “make law,” that they’re only supposed to decide cases. Screw judicial precedents, they said. Just make a final judgment on whatever case is before them, but don’t let those decisions carry the weight of law. Okay, so what about all this talk about overturning Roe v Wade? Isn’t that making law, or does this case‐by‐case business only pertain to things you don’t care about?

Now, let’s talk about another bunch that we ought to send to the sun for a soft touch down:

These heroes at Fox News who parrot the Conservative party line as “news.” Everybody else is fake but not them! Liberals and conservatives present two completely different narratives of governing, and since “the media” is biased on behalf of liberals, there needs to be a media outlet that presents and defends a different narrative, one that insists that unbridled capitalism and liberty (or is it license) are what matter most. These manipulators of truth sit atop their haughty pedestals directly challenging perceptions that they believe come from a place of liberal bias. It doesn’t matter if their allegations are true or not, only that they create the illusion that they speak on behalf of conservatives (or is that “everybody?”). Journalists cannot be pushers of propaganda or any party line, and especially not if they justify it by claiming their political opponents do the same thing. They don’t.

And now, here’s another group of nut sacks that we should probably just execute with a scrotal vise and get it over with:

These people who actually believe that Snopes is a liberal partisan hack. So, if Fox News declares that black is white, and that declaration is challenged online, it’s very likely that Snopes.com would make a “correction” for its readers. But the conservative narrative pitched by Fox doesn’t allow for disagreement, and anyone who does so MUST be a liberal. Hence, nothing from Snopes can be believed, and therefore, social media participants who try to warn their followers are in league with liberal media. Of course, the truth is that Snopes is no respecter of political position when it comes to rooting out that which is fake in our information‐driven world. Doesn’t matter.

Then, there’s a group that really ought to be stranded on a tiny deserted island with no bathroom. When they attempt to take a shit in the ocean, may a horde of prehistoric alligators consume them for lunch:

These so‐called Christians who believe personal responsibility is the best version of godliness. This is the crowd that speaks down to the poor in a voice and tone designed for maximum shame and disgust. They want us to acknowledge their greatness in “following God’s word” in terms of tangible success and especially wealth. They claim that they came out on top, because they followed the rules, which includes the blessings of God Almighty. Worse, their claim is that time and chance had nothing to do with it, which means anybody with any sense ought to follow their path.

And, finally, let’s put the magnifying glass over a group of folks who ought to be locked up with a host of White Walkers for companionship:

These idiots who give absolute impunity to Israel in its treatment of its neighbors. They believe anyone who speaks against God’s plan for Israel — which they derive from their interpretation of ancient scriptures — will end up within the gates of Hell. Seriously, these artificially‐created people base acceptance of the aggressive violence of the Israeli Defense Forces on God’s lasting covenant with Abraham and his progeny (which inconveniently included both Isaac and Ishmael). They also seriously believe that the correct interpretation of the United Nations actions after World War II and its Holocaust is that God Almighty brought end times prophecy into the here and now in 1948, and that to believe anything else is anti‐Semitic.

Honestly, people, this is the world in which we now live, and those of us who object are supposed to just sit back and have these groups take over the planet. I don’t think so, and after we’ve recovered from the shock that these positions are held by an enormous umbrella group known as “conservatives,” we need to pick up our weapons and fight. They view life as a zero sum game that they not only WILL win but are actually “supposed to” win.

God help us all.